महाभारतः mahābhārataḥ - book-8, chapter-27, verse-6

स चेत्तदभिमन्येत पुरुषोऽर्जुनदर्शिवान् ।
अन्यं तस्मै वरं दद्यां श्वेतान्पञ्चशतान्हयान् ॥६॥

6. sa cettadabhimanyeta puruṣo'rjunadarśivān ,
anyaṁ tasmai varaṁ dadyāṁ śvetānpañcaśatānhayān.

6. sa cet tat abhimanyeta puruṣaḥ arjunadarśivān
anyam tasmai varam dadyām śvetān pañcaśatān hayān

6. saḥ puruṣaḥ arjunadarśivān cet tat abhimanyeta,
aham tasmai anyam varam śvetān pañcaśatān hayān dadyām

6. If that man, who has seen Arjuna, were to agree to that, I would give him another excellent gift: five hundred white horses.

Words meanings summery:

• स (sa) - he, that

• चेत् (cet) - if, whether

• तत् (tat) - that, it

• अभिमन्येत (abhimanyeta) - he would agree, he would approve, he would accept

• पुरुषः (puruṣaḥ) - the man (who has seen Arjuna) (man, person)

• अर्जुनदर्शिवान् (arjunadarśivān) - one who has seen Arjuna

• अन्यम् (anyam) - another gift (implied) (another, other)

• तस्मै (tasmai) - to him, for him

• वरम् (varam) - an excellent gift or thing (excellent, best; a boon, a choice)

• दद्याम् (dadyām) - I would give

• श्वेतान् (śvetān) - white (plural)

• पञ्चशतान् (pañcaśatān) - five hundred (plural)

• हयान् (hayān) - horses (plural)

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चेत् (cet) - if, whether

(indeclinable)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अभिमन्येत (abhimanyeta) - he would agree, he would approve, he would accept

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of many

Prefix: abhi

Root: man (class 4)

पुरुषः (puruṣaḥ) - the man (who has seen Arjuna) (man, person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, the cosmic person (puruṣa)

अर्जुनदर्शिवान् (arjunadarśivān) - one who has seen Arjuna

(adjective)

Nominative, masculine, singular of arjunadarśivat

arjunadarśivat - having seen Arjuna

Past Active Participle

Formed from root dṛś (to see) with suffix -vat/-kvasu.

Compound type : tatpuruṣa (arjuna+darśivat)

• arjuna – Arjuna (a Pandava prince)
  proper noun (masculine)
• darśivat – having seen, who has seen
  adjective
  Past Active Participle
  Formed from root dṛś (to see) with kvasu/vat suffix.
  Root: dṛś (class 1)

अन्यम् (anyam) - another gift (implied) (another, other)

(pronoun)

Accusative, neuter, singular of anya

anya - other, different

Note: Agreeing with 'varam' (neuter accusative singular).

तस्मै (tasmai) - to him, for him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

वरम् (varam) - an excellent gift or thing (excellent, best; a boon, a choice)

(adjective)

Accusative, neuter, singular of vara

vara - excellent, best; a boon, a choice

Note: Functions as an adjective modifying an implied noun (e.g., dānam - gift), or as a neuter noun itself meaning 'an excellent thing'.

दद्याम् (dadyām) - I would give

(verb)

1st person , singular, active, optative (vidhiliṅ) of dā

Root: dā (class 3)

श्वेतान् (śvetān) - white (plural)

(adjective)

Accusative, masculine, plural of śveta

śveta - white

Note: Agrees with 'hayān'.

पञ्चशतान् (pañcaśatān) - five hundred (plural)

(numeral)

Compound type : dvigu (pañcan+śata)

• pañcan – five
  numeral
• śata – hundred
  noun (neuter)

Note: Agrees with 'hayān'.

हयान् (hayān) - horses (plural)

(noun)

Accusative, masculine, plural of haya

haya - horse