महाभारतः mahābhārataḥ - book-8, chapter-27, verse-2

यो ममाद्य महात्मानं दर्शयेच्छ्वेतवाहनम् ।
तस्मै दद्यामभिप्रेतं वरं यं मनसेच्छति ॥२॥

2. yo mamādya mahātmānaṁ darśayecchvetavāhanam ,
tasmai dadyāmabhipretaṁ varaṁ yaṁ manasecchati.

2. yaḥ mama adya mahātmānam darśayet śvetavāhanam |
tasmai dadyām abhipretam varam yam manasā icchati

2. yaḥ adya mahātmānam śvetavāhanam mama darśayet,
tasmai aham manasā yam abhipretam varam icchati (tam) dadyām.

2. Whoever shows me today the great-souled one, Arjuna (śvetavāhana), to him I would give the desired boon which he wishes for in his mind.

Words meanings summery:

• यः (yaḥ) - whoever, he who

• मम (mama) - to me, my

• अद्य (adya) - today, now

• महात्मानम् (mahātmānam) - Referring to Arjuna (the great-souled one, noble-minded)

• दर्शयेत् (darśayet) - he would show, make visible

• श्वेतवाहनम् (śvetavāhanam) - Referring to Arjuna, whose chariot is drawn by white horses (one whose vehicle is white, white-vehicled)

• तस्मै (tasmai) - to him

• दद्याम् (dadyām) - I would give

• अभिप्रेतम् (abhipretam) - desired, wished for, intended

• वरम् (varam) - boon, blessing, best

• यम् (yam) - which, whom

• मनसा (manasā) - by mind, with the mind

• इच्छति (icchati) - he desires, wishes

Words meanings and morphology

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

मम (mama) - to me, my

(pronoun)

Genitive, singular of aham

aham - I, me (first person pronoun)

Note: Also used for dative singular

अद्य (adya) - today, now

(indeclinable)

महात्मानम् (mahātmānam) - Referring to Arjuna (the great-souled one, noble-minded)

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble-minded; a great person (mahātman)

Karmadhāraya compound: mahā (great) + ātman (soul)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

दर्शयेत् (darśayet) - he would show, make visible

(verb)

3rd person , singular, active, optative (liṅ) of dṛś

Causative verb

Optative mood, 3rd person singular, active voice of the causative stem darśaya-

Root: dṛś (class 1)

श्वेतवाहनम् (śvetavāhanam) - Referring to Arjuna, whose chariot is drawn by white horses (one whose vehicle is white, white-vehicled)

(adjective)

Accusative, masculine, singular of śvetavāhana

śvetavāhana - having white horses/vehicles (epithet for Arjuna)

Bahuvrīhi compound, 'one whose conveyance is white'

Compound type : bahuvrīhi (śveta+vāhana)

• śveta – white, bright
  adjective (masculine)
• vāhana – vehicle, conveyance, mount
  noun (neuter)
  Root: vah (class 1)

तस्मै (tasmai) - to him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

दद्याम् (dadyām) - I would give

(verb)

1st person , singular, active, optative (liṅ) of dā

Root: dā (class 3)

अभिप्रेतम् (abhipretam) - desired, wished for, intended

(participle)

Accusative, masculine, singular of abhipreta

abhipreta - desired, intended, wished for, agreeable

Past Passive Participle

Formed from abhi-i with prefix abhi + pra and suffix -ta

Prefixes: abhi+pra

Root: i (class 2)

वरम् (varam) - boon, blessing, best

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, gift; best, excellent

Root: vṛ (class 5)

यम् (yam) - which, whom

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

मनसा (manasā) - by mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, consciousness

इच्छति (icchati) - he desires, wishes

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)