महाभारतः mahābhārataḥ - book-8, chapter-27, verse-24

कालकार्यं न जानीषे कालपक्वोऽस्यसंशयम् ।
बह्वबद्धमकर्णीयं को हि ब्रूयाज्जिजीविषुः ॥२४॥

24. kālakāryaṁ na jānīṣe kālapakvo'syasaṁśayam ,
bahvabaddhamakarṇīyaṁ ko hi brūyājjijīviṣuḥ.

24. kālakāryam na jānīṣe kālapakvaḥ asi asaṃśayam
bahu abaddham akarṇīyam kaḥ hi brūyāt jijīviṣuḥ

24. tvam kālakāryam na jānīṣe tvam asaṃśayam kālapakvaḥ
asi kaḥ hi jijīviṣuḥ bahu abaddham akarṇīyam brūyāt

24. You do not understand the appropriate time for action. Without a doubt, your time is ripe (for calamity). Indeed, who, desiring to live, would utter such a multitude of foolish and unlistenable words?

Words meanings summery:

• कालकार्यम् (kālakāryam) - the appropriate time for action (the action appropriate for the time, a timely action)

• न (na) - not (not, no)

• जानीषे (jānīṣe) - you understand (you know, you understand)

• कालपक्वः (kālapakvaḥ) - ripened for calamity by time (ripened by time, matured by time, old)

• असि (asi) - you are

• असंशयम् (asaṁśayam) - without a doubt (without doubt, certainly)

• बहु (bahu) - numerous, greatly (much, many, greatly)

• अबद्धम् (abaddham) - foolish, improper (unbound, improper, inconsistent, foolish)

• अकर्णीयम् (akarṇīyam) - unlistenable, harmful (words) (not to be heard, unpleasant, improper)

• कः (kaḥ) - who (who? (masculine singular nominative))

• हि (hi) - indeed (indeed, surely, because, for)

• ब्रूयात् (brūyāt) - would utter (he would say, one should say)

• जिजीविषुः (jijīviṣuḥ) - desiring to live (desiring to live, wishing to live)

Words meanings and morphology

कालकार्यम् (kālakāryam) - the appropriate time for action (the action appropriate for the time, a timely action)

(noun)

Accusative, neuter, singular of kālakārya

kālakārya - action suited to the time, duty regarding time

Compound.

Compound type : ṣaṣṭhī-tatpuruṣa (kāla+kārya)

• kāla – time, season
  noun (masculine)
• kārya – to be done, duty, action
  gerundive (neuter)
  Gerundive
  from root kṛ with ṇyat suffix
  Root: kṛ (class 8)

Note: Object of jānīṣe.

न (na) - not (not, no)

(indeclinable)

जानीषे (jānīṣe) - you understand (you know, you understand)

(verb)

2nd person , singular, middle, present (laṭ) of jñā

From root jñā, ātmanepada form.

Root: jñā (class 9)

Note: The active voice form is jānāsi.

कालपक्वः (kālapakvaḥ) - ripened for calamity by time (ripened by time, matured by time, old)

(adjective)

Nominative, masculine, singular of kālapakva

kālapakva - ripened by time, brought to maturity/decay by time

Compound.

Compound type : tṛtīyā-tatpuruṣa (kāla+pakva)

• kāla – time
  noun (masculine)
• pakva – cooked, ripened, mature
  adjective (masculine)
  Past Passive Participle
  from root pac with kta suffix
  Root: pac (class 1)

Note: Refers to 'you' (implied tvam).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

असंशयम् (asaṁśayam) - without a doubt (without doubt, certainly)

(indeclinable)

Adverbial form.

Compound type : avyayībhāva (a+saṃśaya)

• a – not, non
  indeclinable
  negation prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam

बहु (bahu) - numerous, greatly (much, many, greatly)

(indeclinable)

Note: Adverbial usage 'much, greatly'.

अबद्धम् (abaddham) - foolish, improper (unbound, improper, inconsistent, foolish)

(adjective)

Accusative, neuter, singular of abaddha

abaddha - unbound, unchained, improper, foolish, incoherent

Past Passive Participle (negated)

Formed from a- (negation) + baddha (bound, tied, fixed), which is from root bandh.

Compound type : nañ-tatpuruṣa (a+baddha)

• a – not, non
  indeclinable
  negation prefix
• baddha – bound, tied, fixed
  adjective (masculine)
  Past Passive Participle
  from root bandh with kta suffix
  Root: bandh (class 9)

Note: Acts as an object, implicitly referring to words.

अकर्णीयम् (akarṇīyam) - unlistenable, harmful (words) (not to be heard, unpleasant, improper)

(adjective)

Accusative, neuter, singular of akarṇīya

akarṇīya - not to be heard, improper, unpleasant

Gerundive (negated)

Formed from a- (negation) + karṇīya (to be heard), which is from karṇa (ear) or kṛ (to do) related to śru (to hear) + anīyar. More directly from karṇa + īya suffix for 'relating to the ear' or 'to be heard'.

Compound type : nañ-tatpuruṣa (a+karṇīya)

• a – not, non
  indeclinable
  negation prefix
• karṇīya – to be heard, fit for the ear
  adjective (masculine)
  Gerundive
  from karṇa with īya suffix (or root kṛ in special sense)

Note: Acts as an object, implicitly referring to words.

कः (kaḥ) - who (who? (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun.

Note: Subject of brūyāt.

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

ब्रूयात् (brūyāt) - would utter (he would say, one should say)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of brū

Optative mood.

Root: brū (class 2)

जिजीविषुः (jijīviṣuḥ) - desiring to live (desiring to live, wishing to live)

(adjective)

Nominative, masculine, singular of jijīviṣu

jijīviṣu - wishing to live, desirous of life

Desiderative agent noun/adjective

From desiderative stem of root jīv (to live).

Root: jīv (class 1)