महाभारतः mahābhārataḥ - book-8, chapter-27, verse-4

स चेत्तदभिमन्येत पुरुषोऽर्जुनदर्शिवान् ।
अन्यं तस्मै पुनर्दद्यां सौवर्णं हस्तिषड्गवम् ॥४॥

4. sa cettadabhimanyeta puruṣo'rjunadarśivān ,
anyaṁ tasmai punardadyāṁ sauvarṇaṁ hastiṣaḍgavam.

4. sa cet tat abhimanyeta puruṣaḥ arjunadarśivān
anyam tasmai punaḥ dadyām sauvarṇam hastiṣaḍgavam

4. saḥ puruṣaḥ arjunadarśivān cet tat abhimanyeta,
aham punaḥ tasmai anyam sauvarṇam hastiṣaḍgavam dadyām

4. If that man, who has seen Arjuna, were to agree to that, I would again give him another gift: a golden elephant and six golden cows.

Words meanings summery:

• स (sa) - he, that

• चेत् (cet) - if, whether

• तत् (tat) - that, it

• अभिमन्येत (abhimanyeta) - he would agree, he would approve, he would accept

• पुरुषः (puruṣaḥ) - the man (who has seen Arjuna) (man, person)

• अर्जुनदर्शिवान् (arjunadarśivān) - one who has seen Arjuna

• अन्यम् (anyam) - another gift (implied) (another, other)

• तस्मै (tasmai) - to him, for him

• पुनः (punaḥ) - again, further, moreover

• दद्याम् (dadyām) - I would give

• सौवर्णम् (sauvarṇam) - golden, made of gold

• हस्तिषड्गवम् (hastiṣaḍgavam) - an elephant and six cows

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चेत् (cet) - if, whether

(indeclinable)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अभिमन्येत (abhimanyeta) - he would agree, he would approve, he would accept

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of many

Prefix: abhi

Root: man (class 4)

पुरुषः (puruṣaḥ) - the man (who has seen Arjuna) (man, person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, the cosmic person (puruṣa)

अर्जुनदर्शिवान् (arjunadarśivān) - one who has seen Arjuna

(adjective)

Nominative, masculine, singular of arjunadarśivat

arjunadarśivat - having seen Arjuna

Past Active Participle

Formed from root dṛś (to see) with suffix -vat/-kvasu.

Compound type : tatpuruṣa (arjuna+darśivat)

• arjuna – Arjuna (a Pandava prince)
  proper noun (masculine)
• darśivat – having seen, who has seen
  adjective
  Past Active Participle
  Formed from root dṛś (to see) with kvasu/vat suffix.
  Root: dṛś (class 1)

अन्यम् (anyam) - another gift (implied) (another, other)

(pronoun)

Accusative, neuter, singular of anya

anya - other, different

Note: Agreeing with the implied gift, which is specified by the neuter 'hastiṣaḍgavam'.

तस्मै (tasmai) - to him, for him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

पुनः (punaḥ) - again, further, moreover

(indeclinable)

दद्याम् (dadyām) - I would give

(verb)

1st person , singular, active, optative (vidhiliṅ) of dā

Root: dā (class 3)

सौवर्णम् (sauvarṇam) - golden, made of gold

(adjective)

Accusative, neuter, singular of sauvarṇa

sauvarṇa - golden, made of gold

Derived from 'suvarṇa' (gold).

Note: Agreeing with 'hastiṣaḍgavam'.

हस्तिषड्गवम् (hastiṣaḍgavam) - an elephant and six cows

(noun)

Accusative, neuter, singular of hastiṣaḍgava

hastiṣaḍgava - an elephant and six cows

Compound type : dvandva (hastin+ṣaṣ+go)

• hastin – elephant
  noun (masculine)
• ṣaṣ – six
  numeral
• go – cow, ox
  noun (masculine/feminine)