महाभारतः mahābhārataḥ - book-8, chapter-27, verse-96

कामं न खलु शक्योऽहं त्वद्विधानां शतैरपि ।
संग्रामाद्विमुखः कर्तुं धर्मज्ञ इव नास्तिकैः ॥९६॥

96. kāmaṁ na khalu śakyo'haṁ tvadvidhānāṁ śatairapi ,
saṁgrāmādvimukhaḥ kartuṁ dharmajña iva nāstikaiḥ.

96. kāmam na khalu śakyaḥ aham tvadvidhānām śataiḥ api
saṅgrāmāt vimukhaḥ kartum dharmajñaḥ iva nāstikaiḥ

96. kāmam aham khalu na śakyaḥ kartum vimukhaḥ saṅgrāmāt
api śataiḥ tvadvidhānām iva dharmajñaḥ nāstikaiḥ

96. Indeed, even by hundreds of those like you, I certainly cannot be made to turn away from battle, just as a knower of natural law (dharma) cannot be swayed by atheists.

Words meanings summery:

• कामम् (kāmam) - indeed, certainly (indeed, certainly, willingly, according to desire)

• न (na) - not, no

• खलु (khalu) - indeed, certainly, surely

• शक्यः (śakyaḥ) - able, capable, possible, can be done

• अहम् (aham) - I

• त्वद्विधानाम् (tvadvidhānām) - of those like you

• शतैः (śataiḥ) - by hundreds

• अपि (api) - even (also, even, too)

• सङ्ग्रामात् (saṅgrāmāt) - from battle, from war

• विमुखः (vimukhaḥ) - turning away (from battle) (turning away, averse, reluctant, having averted face)

• कर्तुम् (kartum) - to do, to make, to cause

• धर्मज्ञः (dharmajñaḥ) - knower of natural law (dharma), one who knows righteousness

• इव (iva) - like, as, as if

• नास्तिकैः (nāstikaiḥ) - by atheists, by non-believers

Words meanings and morphology

कामम् (kāmam) - indeed, certainly (indeed, certainly, willingly, according to desire)

(indeclinable)

Root: kam (class 1)

Note: Functions adverbially.

न (na) - not, no

(indeclinable)

खलु (khalu) - indeed, certainly, surely

(indeclinable)

शक्यः (śakyaḥ) - able, capable, possible, can be done

(adjective)

Nominative, masculine, singular of śakya

śakya - capable, possible, able to be done or achieved

Gerundive / Passive Future Participle

From root `śak` (to be able).

Root: śak (class 5)

Note: Expresses possibility or ability.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (1st person pronoun)

त्वद्विधानाम् (tvadvidhānām) - of those like you

(adjective)

Genitive, masculine, plural of tvadvidha

tvadvidha - like you, of your kind

Derived from `tvad` (you) + `vidha` (kind, sort).

Compound type : avyayībhāva (tvad+vidha)

• tvad – you
  pronoun
  ablative stem of yuṣmad, used as a prefix
• vidha – kind, sort, manner
  noun (masculine/neuter)

Note: Modifies an implied noun, e.g., "people".

शतैः (śataiḥ) - by hundreds

(noun)

Instrumental, neuter, plural of śata

śata - hundred

Note: Agent of being "made" reluctant.

अपि (api) - even (also, even, too)

(indeclinable)

सङ्ग्रामात् (saṅgrāmāt) - from battle, from war

(noun)

Ablative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, fight, combat

Prefix: sam

Root: gram

विमुखः (vimukhaḥ) - turning away (from battle) (turning away, averse, reluctant, having averted face)

(adjective)

Nominative, masculine, singular of vimukha

vimukha - having the face averted, turning away, averse, reluctant, backward

From `vi` (away, opposite) + `mukha` (face).

Compound type : bahuvrīhi (vi+mukha)

• vi – apart, away, without
  indeclinable
• mukha – face, mouth, front
  noun (neuter)

कर्तुम् (kartum) - to do, to make, to cause

(verb)

active, infinitive (tumun) of kṛ

Infinitive

Infinitive form of the root `kṛ`.

Root: kṛ (class 8)

धर्मज्ञः (dharmajñaḥ) - knower of natural law (dharma), one who knows righteousness

(noun)

Nominative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), righteous, virtuous, one who knows what is right

From `dharma` (natural law) + `jña` (knower).

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective (masculine/feminine/neuter)
  Derived from root `jñā` with suffix `ka`
  Root: jñā (class 9)

इव (iva) - like, as, as if

(indeclinable)

नास्तिकैः (nāstikaiḥ) - by atheists, by non-believers

(noun)

Instrumental, masculine, plural of nāstika

nāstika - atheist, non-believer, heterodox

Derived from `na asti` (there is not) + suffix `ika`. One who says "there is not" (e.g., God, afterlife, Veda's authority).