महाभारतः mahābhārataḥ - book-8, chapter-27, verse-10

स चेत्तदभिमन्येत पुरुषोऽर्जुनदर्शिवान् ।
अन्यं तस्मै वरं दद्यां यमसौ कामयेत्स्वयम् ॥१०॥

10. sa cettadabhimanyeta puruṣo'rjunadarśivān ,
anyaṁ tasmai varaṁ dadyāṁ yamasau kāmayetsvayam.

10. saḥ cet tat abhimanyeta puruṣaḥ arjunadarśivān
anyaṃ tasmai varaṃ dadyāṃ yaṃ asāu kāmayet svayam

10. cet saḥ arjunadarśivān puruṣaḥ tat abhimanyeta
tasmai anyaṃ varaṃ dadyāṃ yaṃ asāu svayam kāmayet

10. If that individual (puruṣa) who has seen Arjuna would approve of these offers, I would give him any other boon that he himself might desire.

Words meanings summery:

• सः (saḥ) - that person (who sees Arjuna) (he, that)

• चेत् (cet) - if

• तत् (tat) - refers to the gifts previously offered (that, those (offers))

• अभिमन्येत (abhimanyeta) - would approve, would desire, would consent

• पुरुषः (puruṣaḥ) - the individual (puruṣa) who has seen Arjuna (person, man, male, cosmic person (puruṣa))

• अर्जुनदर्शिवान् (arjunadarśivān) - who has seen Arjuna

• अन्यं (anyaṁ) - another, other

• तस्मै (tasmai) - to him

• वरं (varaṁ) - boon, excellent thing, best

• दद्यां (dadyāṁ) - I would give

• यं (yaṁ) - which, whom

• असाउ (asāu) - that one, he

• कामयेत् (kāmayet) - would desire, should desire

• स्वयम् (svayam) - himself, by himself

Words meanings and morphology

सः (saḥ) - that person (who sees Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine, nominative singular.

Note: Functions as the subject here, anticipating 'puruṣaḥ'.

चेत् (cet) - if

(indeclinable)

Particle introducing a conditional clause.

तत् (tat) - refers to the gifts previously offered (that, those (offers))

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun, neuter, accusative singular.

Note: Direct object of 'abhimanyeta'. Refers to the previously mentioned gifts (horses, chariot, elephants).

अभिमन्येत (abhimanyeta) - would approve, would desire, would consent

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of man

Optative mood, third person singular, middle voice.

From √man (class 4) with prefix abhi-. Expresses possibility or desire.

Prefix: abhi

Root: man (class 4)

पुरुषः (puruṣaḥ) - the individual (puruṣa) who has seen Arjuna (person, man, male, cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, person, human being; the supreme cosmic person

Note: Subject of 'abhimanyeta'.

अर्जुनदर्शिवान् (arjunadarśivān) - who has seen Arjuna

(adjective)

Nominative, masculine, singular of arjunadarśivat

arjunadarśivat - one who has seen Arjuna

Past Active Participle (secondary suffix -vat)

Compound of 'Arjuna' and 'darśivat' (having seen). 'darśivat' is from √dṛś (to see) with suffix -vat, forming a past active participle.

Compound type : Tatpuruṣa (arjuna+darśivat)

• arjuna – Arjuna (proper name), white, clear
  proper noun (masculine)
• darśivat – having seen, one who has seen
  adjective (masculine)
  Past Active Participle
  From √dṛś (to see), with the suffix -vat, meaning 'having'. Here, derived from a past participle sense 'seen'.
  Root: dṛś (class 1)

Note: Modifies 'puruṣaḥ'.

अन्यं (anyaṁ) - another, other

(adjective)

Accusative, masculine, singular of anya

anya - other, another, different

Indefinite pronoun/adjective.

Note: Modifies 'varam'.

तस्मै (tasmai) - to him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine, dative singular.

Note: Refers to the person to whom the gift is given.

वरं (varaṁ) - boon, excellent thing, best

(noun)

Accusative, masculine, singular of vara

vara - boon, choice, excellent, best

From √vṛ (to choose, wish for).

Root: vṛ (class 5)

Note: Direct object of 'dadyām'.

दद्यां (dadyāṁ) - I would give

(verb)

1st person , singular, active, optative (vidhiliṅ) of dā

Optative mood, first person singular.

From √dā (class 3, juhotyādi). Optative expresses wish, possibility, or permission.

Root: dā (class 3)

यं (yaṁ) - which, whom

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

Relative pronoun, masculine, accusative singular.

Note: Object of 'kāmayet'.

असाउ (asāu) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, he, she, it

Demonstrative pronoun, masculine, nominative singular.

Note: Refers back to 'puruṣaḥ'.

कामयेत् (kāmayet) - would desire, should desire

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kam

Optative mood, third person singular, active voice (from causative/denominative of √kam).

Denominative verb from 'kāma' (desire) or a desiderative form of √kam. Often treated as a class 10 verb √kāmay.

Root: kam (class 1)

स्वयम् (svayam) - himself, by himself

(indeclinable)

Emphatic reflexive pronoun.

Note: Adds emphasis to 'asāu'.