महाभारतः mahābhārataḥ - book-8, chapter-27, verse-67

संस्तौषि त्वं तु केनापि हेतुना तौ कुदेशज ।
तौ हत्वा समरे हन्ता त्वामद्धा सहबान्धवम् ॥६७॥

67. saṁstauṣi tvaṁ tu kenāpi hetunā tau kudeśaja ,
tau hatvā samare hantā tvāmaddhā sahabāndhavam.

67. saṃstauṣi tvam tu kena api hetunā tau kudeśaja
tau hatvā samare hantā tvām addhā saha-bāndhavam

67. kudeśaja tvam tu kena api hetunā tau saṃstauṣi.
tau hatvā samare addhā saha-bāndhavam tvām hantā.

67. O you, born in a bad land, you indeed praise those two for some reason. Having killed those two in battle, I shall certainly kill you along with your relatives.

Words meanings summery:

• संस्तौषि (saṁstauṣi) - you praise, you glorify

• त्वम् (tvam) - you

• तु (tu) - but, indeed, however, on the other hand

• केन (kena) - by what, by which, by some

• अपि (api) - emphasizes 'kena' to mean 'some' (even, also, too, indicates indefiniteness with interrogatives)

• हेतुना (hetunā) - by reason, by cause, on account of

• तौ (tau) - those two

• कुदेशज (kudeśaja) - O born in a bad land, O low-born

• तौ (tau) - those two

• हत्वा (hatvā) - having killed, after killing

• समरे (samare) - in battle, in war

• हन्ता (hantā) - I will kill (as agent noun used in future sense) (killer, slayer; one who will kill (future sense))

• त्वाम् (tvām) - you

• अद्धा (addhā) - certainly, truly, indeed, openly

• सह-बान्धवम् (saha-bāndhavam) - along with relatives, with kinsmen

Words meanings and morphology

संस्तौषि (saṁstauṣi) - you praise, you glorify

(verb)

2nd person , singular, active, present (laṭ) of √stu

2nd class verb, Parasmaipada, prefixed with 'sam'

Prefix: sam

Root: stu (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

केन (kena) - by what, by which, by some

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

अपि (api) - emphasizes 'kena' to mean 'some' (even, also, too, indicates indefiniteness with interrogatives)

(indeclinable)

हेतुना (hetunā) - by reason, by cause, on account of

(noun)

Instrumental, masculine, singular of hetu

hetu - cause, reason, motive

तौ (tau) - those two

(pronoun)

Accusative, masculine, dual of tad

tad - that (demonstrative pronoun)

Note: Accusative dual, referring to the two Kṛṣṇas (Krishna and Arjuna).

कुदेशज (kudeśaja) - O born in a bad land, O low-born

(adjective)

Vocative, masculine, singular of kudeśaja

kudeśaja - born in a bad country, low-born

Derived from ku-deśa (bad land) + ja (born)

Compound type : tatpuruṣa (ku+deśa+ja)

• ku – bad, evil, deficient (prefix)
  indeclinable
• deśa – place, country, region
  noun (masculine)
• ja – born, produced, arisen from
  adjective (masculine)
  Suffix meaning 'born from'
  Root: jan (class 4)

तौ (tau) - those two

(pronoun)

Accusative, masculine, dual of tad

tad - that (demonstrative pronoun)

Note: Accusative dual, object of 'hatvā'.

हत्वा (hatvā) - having killed, after killing

(indeclinable)

3rd class verb

Root: han (class 2)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

हन्ता (hantā) - I will kill (as agent noun used in future sense) (killer, slayer; one who will kill (future sense))

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer (agent noun)

Agent noun from √han

Root: han (class 2)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

अद्धा (addhā) - certainly, truly, indeed, openly

(indeclinable)

सह-बान्धवम् (saha-bāndhavam) - along with relatives, with kinsmen

(adjective)

Accusative, masculine, singular of saha-bāndhava

saha-bāndhava - accompanied by relatives, together with kinsmen

Compound type : bahuvrīhi (saha+bāndhava)

• saha – with, together, accompanied by (prefix)
  indeclinable
• bāndhava – relative, kinsman, friend
  noun (masculine)