महाभारतः mahābhārataḥ - book-8, chapter-27, verse-81

राजयाजकयाज्येन नष्टं
दत्तं हविर्भवेत् ॥८१॥

81. rājayājakayājyena naṣṭaṁ
dattaṁ havirbhavet.

81. rājayājaka-yājyena naṣṭam
dattam haviḥ bhavet

81. rājayājaka-yājyena dattam
haviḥ naṣṭam bhavet

81. An oblation (havis) offered becomes wasted if it is presented by a priest who serves as a royal sacrificer and is also a client (yājya) for other priests.

Words meanings summery:

• राजयाजक-याज्येन (rājayājaka-yājyena) - by a priest who officiates for kings and is a client, by a degraded priest

• नष्टम् (naṣṭam) - lost, destroyed, ruined, wasted

• दत्तम् (dattam) - given, offered, presented

• हविः (haviḥ) - oblation, offering, sacrificial offering

• भवेत् (bhavet) - may be, should be, becomes

Words meanings and morphology

राजयाजक-याज्येन (rājayājaka-yājyena) - by a priest who officiates for kings and is a client, by a degraded priest

(noun)

Instrumental, masculine, singular of rājayājaka-yājya

rājayājaka-yājya - a priest who performs sacrifices for kings and also acts as a recipient of sacrifices (client); a degraded priest

Tatpuruṣa compound.

Compound type : tatpuruṣa (rājayājaka+yājya)

• rājayājaka – a royal priest, one who performs sacrifices for kings
  noun (masculine)
  Compound: 'rājan' (king) + 'yājaka' (sacrificer).
• yājya – one for whom a sacrifice is performed, a client (of a priest)
  noun (masculine)
  Gerundive/Passive Participle
  From root 'yaj' (to sacrifice), signifies one who is fit to be sacrificed for.
  Root: yaj (class 1)

Note: Refers to the agent by whom the offering is made.

नष्टम् (naṣṭam) - lost, destroyed, ruined, wasted

(adjective)

Nominative, neuter, singular of naṣṭa

naṣṭa - lost, destroyed, ruined, vanished, perished

Past Passive Participle

From root 'naś' (to perish, to be lost).

Root: naś (class 4)

Note: Predicate adjective for 'haviḥ'.

दत्तम् (dattam) - given, offered, presented

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, offered, presented

Past Passive Participle

From root 'dā' (to give).

Root: dā (class 3)

Note: Qualifies 'haviḥ'.

हविः (haviḥ) - oblation, offering, sacrificial offering

(noun)

Nominative, neuter, singular of havis

havis - oblation, offering, sacrificial offering, ghee, water, etc.

From root 'hu' (to offer in fire).

Root: hu (class 3)

Note: Subject of the sentence.

भवेत् (bhavet) - may be, should be, becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)