महाभारतः mahābhārataḥ - book-6, chapter-103, verse-96

शाश्वतोऽयं स्थितो धर्मः क्षत्रियाणां धनंजय ।
योद्धव्यं रक्षितव्यं च यष्टव्यं चानसूयुभिः ॥९६॥

96. śāśvato'yaṁ sthito dharmaḥ kṣatriyāṇāṁ dhanaṁjaya ,
yoddhavyaṁ rakṣitavyaṁ ca yaṣṭavyaṁ cānasūyubhiḥ.

96. śāśvataḥ ayam sthitaḥ dharmaḥ kṣatriyāṇām dhanaṃjaya
yoddhavyam rakṣitavyam ca yaṣṭavyam ca anasūyubhiḥ

96. dhanaṃjaya ayam śāśvataḥ sthitaḥ kṣatriyāṇām dharmaḥ
anasūyubhiḥ yoddhavyam ca rakṣitavyam ca yaṣṭavyam ca

96. O Dhanañjaya, this eternal natural law (dharma) is established for Kṣatriyas: they must fight, protect, and perform Vedic rituals (yajña), all without envy.

Words meanings summery:

• शाश्वतः (śāśvataḥ) - eternal, perpetual, everlasting

• अयम् (ayam) - this, this one

• स्थितः (sthitaḥ) - established, firm, standing

• धर्मः (dharmaḥ) - the inherent duty or natural law for the Kṣatriya class (natural law, duty, righteousness, constitution)

• क्षत्रियाणाम् (kṣatriyāṇām) - of Kṣatriyas, for Kṣatriyas

• धनंजय (dhanaṁjaya) - Arjuna (conqueror of wealth (an epithet of Arjuna))

• योद्धव्यम् (yoddhavyam) - fighting should be done, one must fight

• रक्षितव्यम् (rakṣitavyam) - protecting should be done, one must protect

• च (ca) - and

• यष्टव्यम् (yaṣṭavyam) - performing ritual sacrifices (yajña) (sacrificing should be done, one must sacrifice)

• च (ca) - and

• अनसूयुभिः (anasūyubhiḥ) - by Kṣatriyas who are not envious or resentful, implying they should perform their duties with pure intention. (by the unenvious, by those free from malice)

Words meanings and morphology

शाश्वतः (śāśvataḥ) - eternal, perpetual, everlasting

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, constant, everlasting

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

स्थितः (sthitaḥ) - established, firm, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, existing, firm, established

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

धर्मः (dharmaḥ) - the inherent duty or natural law for the Kṣatriya class (natural law, duty, righteousness, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, constitution

from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

क्षत्रियाणाम् (kṣatriyāṇām) - of Kṣatriyas, for Kṣatriyas

(noun)

Genitive, masculine, plural of kṣatriya

kṣatriya - a member of the warrior class, ruler

Root: kṣi (class 1)

धनंजय (dhanaṁjaya) - Arjuna (conqueror of wealth (an epithet of Arjuna))

(proper noun)

Vocative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, a name of Arjuna

from dhana (wealth) + jaya (victory/conquest)

Compound type : tatpurusha (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest
  noun (masculine)
  from root ji (to conquer)
  Root: ji (class 1)

योद्धव्यम् (yoddhavyam) - fighting should be done, one must fight

(adjective)

Nominative, neuter, singular of yoddhavya

yoddhavya - to be fought, fit for fighting

Gerundive (future passive participle)

from root yudh (to fight) with suffix -tavya

Root: yudh (class 4)

Note: Implies an obligation or duty.

रक्षितव्यम् (rakṣitavyam) - protecting should be done, one must protect

(adjective)

Nominative, neuter, singular of rakṣitavya

rakṣitavya - to be protected, fit for protection

Gerundive (future passive participle)

from root rakṣ (to protect) with suffix -tavya

Root: rakṣ (class 1)

Note: Implies an obligation or duty.

च (ca) - and

(indeclinable)

यष्टव्यम् (yaṣṭavyam) - performing ritual sacrifices (yajña) (sacrificing should be done, one must sacrifice)

(adjective)

Nominative, neuter, singular of yaṣṭavya

yaṣṭavya - to be sacrificed, fit for sacrifice

Gerundive (future passive participle)

from root yaj (to sacrifice) with suffix -tavya

Root: yaj (class 1)

Note: Implies an obligation or duty to perform yajña.

च (ca) - and

(indeclinable)

अनसूयुभिः (anasūyubhiḥ) - by Kṣatriyas who are not envious or resentful, implying they should perform their duties with pure intention. (by the unenvious, by those free from malice)

(adjective)

Instrumental, masculine, plural of anasūyu

anasūyu - unenvious, not malicious, not caviling

negation of asūyu (envious, malicious)

Compound type : bahuvrihi (an+asūyu)

• an – not, non-
  indeclinable
  negative prefix
• asūyu – envious, malicious, caviling
  adjective (masculine)
  from asūyā (envy)

Note: Adjective modifying implied Kṣatriyas.