महाभारतः mahābhārataḥ - book-6, chapter-103, verse-32

यः शत्रुः पाण्डुपुत्राणां मच्छत्रुः स न संशयः ।
मदर्था भवदर्था ये ये मदीयास्तवैव ते ॥३२॥

32. yaḥ śatruḥ pāṇḍuputrāṇāṁ macchatruḥ sa na saṁśayaḥ ,
madarthā bhavadarthā ye ye madīyāstavaiva te.

32. yaḥ śatruḥ pāṇḍuputrāṇām mat-śatruḥ sa na saṃśayaḥ
mat-arthāḥ bhavat-arthāḥ ye ye madīyāḥ tava eva te

32. yaḥ pāṇḍuputrāṇām śatruḥ,
sa mat-śatruḥ,
na saṃśayaḥ.
ye mat-arthāḥ,
te bhavat-arthāḥ.
ye madīyāḥ,
te tava eva.

32. Whoever is an enemy of the Pāṇḍu's sons is certainly my enemy. Furthermore, those who are for my cause are for your cause, and those who belong to me are indeed yours.

Words meanings summery:

• यः (yaḥ) - who, whoever, which

• शत्रुः (śatruḥ) - enemy, foe

• पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu

• मत्-शत्रुः (mat-śatruḥ) - my enemy

• स (sa) - he, that

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

• मत्-अर्थाः (mat-arthāḥ) - for my cause (for my sake, concerning me, belonging to me)

• भवत्-अर्थाः (bhavat-arthāḥ) - for your cause (for your sake, concerning you, belonging to you (honorific))

• ये (ye) - who, which, those who

• ये (ye) - who, which, those who

• मदीयाः (madīyāḥ) - mine, belonging to me

• तव (tava) - your, yours

• एव (eva) - indeed, only, certainly

• ते (te) - they, those

Words meanings and morphology

यः (yaḥ) - who, whoever, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

शत्रुः (śatruḥ) - enemy, foe

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, foe, rival

Root: śat

पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu

(proper noun)

Genitive, masculine, plural of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+putra)

• pāṇḍu – Pāṇḍu (a proper name, father of the Pāṇḍavas)
  proper noun (masculine)
• putra – son, child
  noun (masculine)
  Root: put

मत्-शत्रुः (mat-śatruḥ) - my enemy

(noun)

Nominative, masculine, singular of mat-śatru

mat-śatru - my enemy

Compound of asmad (my) and śatru (enemy)

Compound type : tatpuruṣa (asmad+śatru)

• asmad – I, me, my
  pronoun
• śatru – enemy, foe, rival
  noun (masculine)
  Root: śat

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

Negative particle.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from root śī with upasarga sam

Prefix: sam

Root: śī (class 2)

मत्-अर्थाः (mat-arthāḥ) - for my cause (for my sake, concerning me, belonging to me)

(adjective)

Nominative, masculine, plural of mat-artha

mat-artha - for my purpose, for my sake, belonging to me

compound of asmad (my) and artha (purpose/sake)

Compound type : tatpuruṣa (asmad+artha)

• asmad – I, me, my
  pronoun
• artha – purpose, meaning, object, sake, wealth
  noun (masculine)
  Root: ṛ (class 3)

Note: Agrees with 'ye'.

भवत्-अर्थाः (bhavat-arthāḥ) - for your cause (for your sake, concerning you, belonging to you (honorific))

(adjective)

Nominative, masculine, plural of bhavat-artha

bhavat-artha - for your purpose, for your sake, belonging to you (honorific)

compound of bhavat (you, honorific) and artha (purpose/sake)

Compound type : tatpuruṣa (bhavat+artha)

• bhavat – you (honorific), being
  pronoun
  present active participle
  present participle stem from bhū, used as a polite second-person pronoun
  Root: bhū (class 1)
• artha – purpose, meaning, object, sake, wealth
  noun (masculine)
  Root: ṛ (class 3)

Note: Agrees with 'ye'.

ये (ye) - who, which, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

ये (ye) - who, which, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Repeated for emphasis.

मदीयाः (madīyāḥ) - mine, belonging to me

(adjective)

Nominative, masculine, plural of madīya

madīya - mine, belonging to me

derived from asmad (I) + īya (possessive suffix)

Note: Agrees with 'ye'.

तव (tava) - your, yours

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

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