महाभारतः mahābhārataḥ - book-6, chapter-103, verse-101

संजय उवाच ।
इत्येवं निश्चयं कृत्वा पाण्डवाः सहमाधवाः ।
शयनानि यथास्वानि भेजिरे पुरुषर्षभाः ॥१०१॥

101. saṁjaya uvāca ,
ityevaṁ niścayaṁ kṛtvā pāṇḍavāḥ sahamādhavāḥ ,
śayanāni yathāsvāni bhejire puruṣarṣabhāḥ.

101. saṃjaya uvāca iti evam niścayam kṛtvā pāṇḍavāḥ
sahamādhavāḥ śayanāni yathāsvāni bhejire puruṣarṣabhāḥ

101. saṃjaya uvāca iti evam niścayam kṛtvā sahamādhavāḥ
puruṣarṣabhāḥ pāṇḍavāḥ yathāsvāni śayanāni bhejire

101. Sanjaya said: "Having thus made this decision, the Pandavas, accompanied by Madhava (Krishna), those bulls among men, went to their respective resting places."

Words meanings summery:

• संजय (saṁjaya) - Sanjaya

• उवाच (uvāca) - said, spoke

• इति (iti) - indicates reported speech or a conclusion (thus, so)

• एवम् (evam) - thus, in this manner

• निश्चयम् (niścayam) - decision, resolution, ascertainment

• कृत्वा (kṛtvā) - having done, having made

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas

• सहमाधवाः (sahamādhavāḥ) - with Madhava, accompanied by Krishna

• शयनानि (śayanāni) - beds, resting places

• यथास्वानि (yathāsvāni) - respective, as their own

• भेजिरे (bhejire) - they resorted to, they occupied, they enjoyed

• पुरुषर्षभाः (puruṣarṣabhāḥ) - best of men, bulls among men

Words meanings and morphology

संजय (saṁjaya) - Sanjaya

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (a character in the Mahabharata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Tense, 3rd Person Singular

Root vac (2P) in perfect tense.

Root: vac (class 2)

इति (iti) - indicates reported speech or a conclusion (thus, so)

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

निश्चयम् (niścayam) - decision, resolution, ascertainment

(noun)

Accusative, masculine, singular of niścaya

niścaya - decision, ascertainment, resolution, certainty

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Derived from root kṛ (8U) with suffix -tvā.

Root: kṛ (class 8)

पाण्डवाः (pāṇḍavāḥ) - the Pandavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu (the Pandavas)

सहमाधवाः (sahamādhavāḥ) - with Madhava, accompanied by Krishna

(adjective)

Nominative, masculine, plural of sahamādhava

sahamādhava - accompanied by Madhava (Krishna)

Compound type : avyayībhāva (saha+mādhava)

• saha – with, together with
  indeclinable
• mādhava – Madhava (a name of Krishna), descendant of Madhu
  proper noun (masculine)

शयनानि (śayanāni) - beds, resting places

(noun)

Accusative, neuter, plural of śayana

śayana - bed, couch, sleeping, resting place

यथास्वानि (yathāsvāni) - respective, as their own

(adjective)

Accusative, neuter, plural of yathāsva

yathāsva - according to one's own, individual, respective

Compound type : avyayībhāva (yathā+sva)

• yathā – as, according to, just as
  indeclinable
• sva – own, one's own, self
  pronoun (neuter)

भेजिरे (bhejire) - they resorted to, they occupied, they enjoyed

(verb)

3rd person , plural, middle, past perfect (liṭ) of bhaj

Perfect Tense, 3rd Person Plural

Root bhaj (1A) in perfect tense.

Root: bhaj (class 1)

पुरुषर्षभाः (puruṣarṣabhāḥ) - best of men, bulls among men

(noun)

Nominative, masculine, plural of puruṣarṣabha

puruṣarṣabha - bull among men, excellent man, pre-eminent man

Compound type : ṣaṣṭhī-tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, human being, person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, chief, best, pre-eminent
  noun (masculine)