महाभारतः mahābhārataḥ - book-6, chapter-103, verse-93

न हि भीष्मं दुराधर्षं व्यात्ताननमिवान्तकम् ।
त्वदन्यः शक्नुयाद्धन्तुमपि वज्रधरः स्वयम् ॥९३॥

93. na hi bhīṣmaṁ durādharṣaṁ vyāttānanamivāntakam ,
tvadanyaḥ śaknuyāddhantumapi vajradharaḥ svayam.

93. na hi bhīṣmam durādharṣam vyātta-ānanam iva antakam
tvat anyaḥ śaknuyāt hantum api vajradharaḥ svayam

93. hi na anyaḥ tvat vajradharaḥ api svayam antakam iva
vyātta-ānanam durādharṣam bhīṣmam hantum śaknuyāt

93. Indeed, no one other than you would be able to kill Bhīṣma, who is unconquerable, like Death (Antaka) with his mouth agape; not even Indra (vajradhara) himself.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for

• भीष्मम् (bhīṣmam) - Bhīṣma

• दुराधर्षम् (durādharṣam) - unconquerable, invincible, difficult to assail

• व्यात्त-आननम् (vyātta-ānanam) - with his mouth agape (having an open mouth)

• इव (iva) - like, as, as if

• अन्तकम् (antakam) - Death (Antaka) (the Destroyer, Yama, Death)

• त्वत् (tvat) - from you

• अन्यः (anyaḥ) - anyone else (other, another)

• शक्नुयात् (śaknuyāt) - would be able, might be able

• हन्तुम् (hantum) - to kill, to strike

• अपि (api) - even (also, even, moreover)

• वज्रधरः (vajradharaḥ) - Indra (wielder of the thunderbolt, Indra)

• स्वयम् (svayam) - himself (oneself, himself, personally)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic particle.

भीष्मम् (bhīṣmam) - Bhīṣma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a proper name, lit. 'terrible')

From bhīṣ (to frighten).

Root: bhīṣ (class 1)

Note: Object of 'hantum'.

दुराधर्षम् (durādharṣam) - unconquerable, invincible, difficult to assail

(adjective)

Accusative, masculine, singular of durādharṣa

durādharṣa - difficult to assail, unconquerable, formidable

From dur (bad, difficult) + ā-√dhṛṣ (to be bold, to attack).

Compound type : pra-ādi tatpuruṣa (dur+ādhṛṣa)

• dur – bad, difficult, hard
  indeclinable
  Prefix.
• ādhṛṣa – assailed, attacked, dared
  adjective (masculine)
  Past Passive Participle
  From ā-√dhṛṣ (to be bold, to attack).
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Qualifies 'bhīṣmam'.

व्यात्त-आननम् (vyātta-ānanam) - with his mouth agape (having an open mouth)

(adjective)

Accusative, masculine, singular of vyātta-ānana

vyātta-ānana - having an open mouth, wide-mouthed

Compound type : bahuvrīhi (vyātta+ānana)

• vyātta – opened, expanded, stretched open
  adjective (neuter)
  Past Passive Participle
  From vi-ā-√yam (to open, expand).
  Prefixes: vi+ā
  Root: yam (class 1)
• ānana – mouth, face
  noun (neuter)
  From ā-√an (to breathe).
  Prefix: ā
  Root: an (class 2)

Note: Qualifies 'bhīṣmam'.

इव (iva) - like, as, as if

(indeclinable)

अन्तकम् (antakam) - Death (Antaka) (the Destroyer, Yama, Death)

(proper noun)

Accusative, masculine, singular of antaka

antaka - the ender, destroyer, Death, Yama

Agent noun

From anta (end) + ka (suffix).

Note: Object of comparison with Bhīṣma.

त्वत् (tvat) - from you

(pronoun)

Ablative, singular of tvad

tvad - you (2nd person pronoun)

Note: Used with 'anyaḥ' (other than).

अन्यः (anyaḥ) - anyone else (other, another)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Subject of 'śaknuyāt'.

शक्नुयात् (śaknuyāt) - would be able, might be able

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of √śak

Optative Mood

From root 'śak' (to be able). Optative 3rd person singular.

Root: śak (class 5)

हन्तुम् (hantum) - to kill, to strike

(verb)

infinitive of √han

Infinitive

From root 'han' (to strike, kill) + tumun suffix.

Root: han (class 2)

Note: Used with 'śaknuyāt'.

अपि (api) - even (also, even, moreover)

(indeclinable)

वज्रधरः (vajradharaḥ) - Indra (wielder of the thunderbolt, Indra)

(proper noun)

Nominative, masculine, singular of vajradhara

vajradhara - wielder of the thunderbolt; a name for Indra

Compound type : upapada-tatpuruṣa (vajra+dhara)

• vajra – thunderbolt, diamond
  noun (masculine)
• dhara – holding, bearing, carrying, wearing
  adjective (masculine)
  Agent suffix
  From root dhṛ (to hold, bear) + a suffix.
  Root: dhṛ (class 1)

Note: Refers to Indra.

स्वयम् (svayam) - himself (oneself, himself, personally)

(indeclinable)

Reflexive pronoun in adverbial function.

Note: Emphasizes 'vajradharaḥ'.