महाभारतः mahābhārataḥ - book-6, chapter-103, verse-100

श्रुतं ते कुरुमुख्यस्य नाहं हन्यां शिखण्डिनम् ।
कन्या ह्येषा पुरा जाता पुरुषः समपद्यत ॥१००॥

100. śrutaṁ te kurumukhyasya nāhaṁ hanyāṁ śikhaṇḍinam ,
kanyā hyeṣā purā jātā puruṣaḥ samapadyata.

100. śrutam te kurumukhyasya na aham hanyām śikhaṇḍinam
kanyā hi eṣā purā jātā puruṣaḥ samapadyata

100. kurumukhyasya te śrutam aham śikhaṇḍinam na
hanyām hi eṣā purā kanyā jātā puruṣaḥ samapadyata

100. You have heard the vow of the chief of the Kurus (Bhishma): I should not kill Shikhandi, for this one was born a girl previously and then became a man (puruṣa).

Words meanings summery:

• श्रुतम् (śrutam) - heard, reported, listening

• ते (te) - by you, to you, of you

• कुरुमुख्यस्य (kurumukhyasya) - of Bhishma (of the chief of the Kurus)

• न (na) - not

• अहम् (aham) - I

• हन्याम् (hanyām) - I should kill

• शिखण्डिनम् (śikhaṇḍinam) - Shikhandi

• कन्या (kanyā) - girl, maiden, daughter

• हि (hi) - indeed, because, for

• एषा (eṣā) - this (feminine)

• पुरा (purā) - formerly, previously, in ancient times

• जाता (jātā) - born, originated, appeared

• पुरुषः (puruṣaḥ) - man, person (puruṣa)

• समपद्यत (samapadyata) - became, turned into, attained

Words meanings and morphology

श्रुतम् (śrutam) - heard, reported, listening

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened to, renowned, learned

Past Passive Participle

Derived from root śru (5P) with suffix -ta.

Root: śru (class 5)

ते (te) - by you, to you, of you

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Used here with an instrumental sense 'by you'.

कुरुमुख्यस्य (kurumukhyasya) - of Bhishma (of the chief of the Kurus)

(noun)

Genitive, masculine, singular of kurumukhya

kurumukhya - chief among the Kurus, foremost of the Kurus

Compound type : ṣaṣṭhī-tatpuruṣa (kuru+mukhya)

• kuru – Kuru (name of an ancient king, or his descendants/realm)
  proper noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

न (na) - not

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

हन्याम् (hanyām) - I should kill

(verb)

1st person , singular, active, optative (liṅ) of han

Optative Mood, 1st Person Singular

Root han (2P) in optative mood.

Root: han (class 2)

शिखण्डिनम् (śikhaṇḍinam) - Shikhandi

(proper noun)

Accusative, masculine, singular of śikhaṇḍin

śikhaṇḍin - Shikhandi (a character in the Mahabharata)

कन्या (kanyā) - girl, maiden, daughter

(noun)

Nominative, feminine, singular of kanyā

kanyā - girl, maiden, unmarried woman, daughter

हि (hi) - indeed, because, for

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

जाता (jātā) - born, originated, appeared

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, become, arisen

Past Passive Participle

Derived from root jan (4A) with suffix -ta.

Root: jan (class 4)

पुरुषः (puruṣaḥ) - man, person (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person (puruṣa), soul, spirit

समपद्यत (samapadyata) - became, turned into, attained

(verb)

3rd person , singular, middle, past imperfect (laṅ) of samapad

Imperfect Tense, 3rd Person Singular

Root pad (4A) with prefixes sam and a, in imperfect tense.

Prefixes: sam+a

Root: pad (class 4)