महाभारतः mahābhārataḥ - book-6, chapter-103, verse-95

ज्यायांसमपि चेच्छक्र गुणैरपि समन्वितम् ।
आततायिनमामन्त्र्य हन्याद्घातकमागतम् ॥९५॥

95. jyāyāṁsamapi cecchakra guṇairapi samanvitam ,
ātatāyinamāmantrya hanyādghātakamāgatam.

95. jyāyāṃsam api cet śakra guṇaiḥ api samanvitam
ātatāyinam āmantrya hanyāt ghātakam āgatam

95. cet śakra jyāyāṃsam api guṇaiḥ api samanvitam
āgatam ātatāyinam ghātakam āmantrya hanyāt

95. O Śakra, even if an individual is superior and endowed with virtues, if he comes as an aggressor (ātatāyin) and killer, one should confront him and then slay him.

Words meanings summery:

• ज्यायांसम् (jyāyāṁsam) - a superior one, an elder

• अपि (api) - even if (even, also, too)

• चेत् (cet) - if

• शक्र (śakra) - an address to a powerful individual or king, indicating the importance of the principle. (powerful one, Indra (king of gods))

• गुणैः (guṇaiḥ) - by virtues, by qualities

• अपि (api) - even, also, too

• समन्वितम् (samanvitam) - endowed with, accompanied by, possessed of

• आततायिनम् (ātatāyinam) - one who comes with hostile intent to harm or kill. (an aggressor, one who raises a weapon, a murderer, an incendiary)

• आमन्त्र्य (āmantrya) - having confronted or engaged (having called, having invited, having challenged, having addressed)

• हन्यात् (hanyāt) - one should kill, he should kill

• घातकम् (ghātakam) - a killer, murderer

• आगतम् (āgatam) - one who has approached (with hostile intent) (arrived, come)

Words meanings and morphology

ज्यायांसम् (jyāyāṁsam) - a superior one, an elder

(adjective)

Accusative, masculine, singular of jyāyas

jyāyas - superior, greater, elder

comparative degree of 'vṛddha' (old) or 'guru' (heavy, respected)

अपि (api) - even if (even, also, too)

(indeclinable)

चेत् (cet) - if

(indeclinable)

शक्र (śakra) - an address to a powerful individual or king, indicating the importance of the principle. (powerful one, Indra (king of gods))

(proper noun)

Vocative, masculine, singular of śakra

śakra - powerful, strong; name of Indra

Root: śak (class 5)

गुणैः (guṇaiḥ) - by virtues, by qualities

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, attribute, merit

अपि (api) - even, also, too

(indeclinable)

समन्वितम् (samanvitam) - endowed with, accompanied by, possessed of

(adjective)

Accusative, masculine, singular of samanvita

samanvita - endowed with, possessed of, accompanied by

Past Passive Participle

derived from sam-anu-i (to go with)

Prefixes: sam+anu

Root: i (class 2)

आततायिनम् (ātatāyinam) - one who comes with hostile intent to harm or kill. (an aggressor, one who raises a weapon, a murderer, an incendiary)

(noun)

Accusative, masculine, singular of ātatāyin

ātatāyin - an aggressor, assassin, incendiary, poisoner

from ā-tan 'to stretch' (a bow, weapon); hence one who attacks

Prefix: ā

Root: tan (class 8)

आमन्त्र्य (āmantrya) - having confronted or engaged (having called, having invited, having challenged, having addressed)

(indeclinable)

absolutive (gerund)

from ā-mantr (to consult, invoke, challenge)

Prefix: ā

Root: mantr (class 10)

हन्यात् (hanyāt) - one should kill, he should kill

(verb)

3rd person , singular, active, optative (vidhi liṅ) of han

Root: han (class 2)

घातकम् (ghātakam) - a killer, murderer

(noun)

Accusative, masculine, singular of ghātaka

ghātaka - killer, slayer, murderer, destroyer

agent noun from root han (to kill) with causative suffix -i and -ka

Root: han (class 2)

आगतम् (āgatam) - one who has approached (with hostile intent) (arrived, come)

(adjective)

Accusative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

from ā-gam (to come, approach)

Prefix: ā

Root: gam (class 1)