महाभारतः mahābhārataḥ - book-6, chapter-103, verse-16

गृहीतचापः समरे विमुञ्चंश्च शिताञ्शरान् ।
शक्यो जेतुं यमः क्रुद्धो वज्रपाणिश्च देवराट् ॥१६॥

16. gṛhītacāpaḥ samare vimuñcaṁśca śitāñśarān ,
śakyo jetuṁ yamaḥ kruddho vajrapāṇiśca devarāṭ.

16. gṛhītacāpaḥ samare vimuñcan ca śitān śarān śakyaḥ
jetum yamaḥ kruddhaḥ vajrapāṇiḥ ca devarāṭ

16. gṛhītacāpaḥ samare śitān śarān vimuñcan ca kruddhaḥ
yamaḥ ca vajrapāṇiḥ devarāṭ ca jetum śakyaḥ

16. Even an enraged Yama, or Indra, the wielder of the thunderbolt and king of gods, can be conquered when they are holding a bow in battle and releasing sharp arrows.

Words meanings summery:

• गृहीतचापः (gṛhītacāpaḥ) - having taken up a bow, holding a bow

• समरे (samare) - in battle, in war

• विमुञ्चन् (vimuñcan) - releasing, discharging, shooting

• च (ca) - and

• शितान् (śitān) - sharp, whetted

• शरान् (śarān) - arrows

• शक्यः (śakyaḥ) - possible to be, capable of being (conquered)

• जेतुम् (jetum) - to conquer, to overcome

• यमः (yamaḥ) - Yama (the god of death)

• क्रुद्धः (kruddhaḥ) - enraged, angry

• वज्रपाणिः (vajrapāṇiḥ) - bearer of the thunderbolt, Indra

• च (ca) - and

• देवराट् (devarāṭ) - king of gods (Indra)

Words meanings and morphology

गृहीतचापः (gṛhītacāpaḥ) - having taken up a bow, holding a bow

(adjective)

Nominative, masculine, singular of gṛhītacāpa

gṛhītacāpa - having taken up a bow, holding a bow

Bahuvrihi compound: one who has taken (gṛhīta) a bow (cāpa)

Compound type : bahuvrīhi (gṛhīta+cāpa)

• gṛhīta – taken, seized, received
  adjective (masculine)
  Past Passive Participle
  PPP of root grah (to seize, take)
  Root: grah (class 9)
• cāpa – bow
  noun (masculine)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

विमुञ्चन् (vimuñcan) - releasing, discharging, shooting

(adjective)

Nominative, masculine, singular of vimuñcat

vimuñcat - releasing, discharging, abandoning

Present Active Participle

Present active participle of root muc with prefix vi-

Prefix: vi

Root: muc (class 6)

च (ca) - and

(indeclinable)

शितान् (śitān) - sharp, whetted

(adjective)

Accusative, masculine, plural of śita

śita - sharp, whetted, keen, pointed

Past Passive Participle

PPP of root śo/śā (to sharpen)

Root: śo (class 4)

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow; reed

शक्यः (śakyaḥ) - possible to be, capable of being (conquered)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, capable, conquerable

Gerundive/Potential Passive Participle

From root śak (to be able)

Root: śak (class 5)

जेतुम् (jetum) - to conquer, to overcome

(infinitive)

यमः (yamaḥ) - Yama (the god of death)

(proper noun)

Nominative, masculine, singular of yama

yama - Yama (god of death); restraint, control

Root: yam (class 1)

क्रुद्धः (kruddhaḥ) - enraged, angry

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

PPP of root krudh (to be angry)

Root: krudh (class 4)

वज्रपाणिः (vajrapāṇiḥ) - bearer of the thunderbolt, Indra

(proper noun)

Nominative, masculine, singular of vajrapāṇi

vajrapāṇi - bearer of the thunderbolt (epithet of Indra)

Bahuvrihi compound: one whose weapon (vajra) is in his hand (pāṇi)

Compound type : bahuvrīhi (vajra+pāṇi)

• vajra – thunderbolt; diamond
  noun (masculine)
• pāṇi – hand
  noun (masculine)

च (ca) - and

(indeclinable)

देवराट् (devarāṭ) - king of gods (Indra)

(proper noun)

Nominative, masculine, singular of devarāj

devarāj - king of gods (Indra)

Tatpurusha compound: king (rājan) of gods (deva)

Compound type : ṣaṣṭhī-tatpuruṣa (deva+rājan)

• deva – god, deity
  noun (masculine)
• rājan – king, ruler
  noun (masculine)