महाभारतः mahābhārataḥ - book-6, chapter-103, verse-13

पश्य कृष्ण महात्मानं भीष्मं भीमपराक्रमम् ।
गजं नलवनानीव विमृद्नन्तं बलं मम ॥१३॥

13. paśya kṛṣṇa mahātmānaṁ bhīṣmaṁ bhīmaparākramam ,
gajaṁ nalavanānīva vimṛdnantaṁ balaṁ mama.

13. paśya kṛṣṇa mahātmānam bhīṣmam bhīmaparākramam
gajam nalavanāni iva vimṛdnantam balam mama

13. kṛṣṇa paśya! mahātmānam bhīṣmam bhīmaparākramam
mama balam nalavanāni iva gajam vimṛdnantam

13. Behold, O Krishna, the great-souled Bhishma, who possesses dreadful prowess! He is crushing my army like an elephant crushing bamboo forests.

Words meanings summery:

• पश्य (paśya) - an urgent command to Krishna to observe Bhishma's destructive power (see, behold, look)

• कृष्ण (kṛṣṇa) - vocative for Krishna (Krishna (proper noun), dark, black)

• महात्मानम् (mahātmānam) - an adjective for Bhishma, acknowledging his greatness despite being an opponent (great-souled, noble, magnanimous)

• भीष्मम् (bhīṣmam) - Bhishma, the Kaurava commander, object of Yudhishthira's observation (Bhishma (proper noun))

• भीमपराक्रमम् (bhīmaparākramam) - describing Bhishma's fearsome strength in battle (of dreadful prowess, of terrible might)

• गजम् (gajam) - part of the simile, Bhishma is like an elephant (elephant)

• नलवनानि (nalavanāni) - part of the simile, Bhishma is crushing the army like an elephant crushing bamboo forests (bamboo forests, reed thickets)

• इव (iva) - introduces a simile (like, as, as if)

• विमृद्नन्तम् (vimṛdnantam) - describing Bhishma's action of destroying the army (crushing, trampling, destroying)

• बलम् (balam) - Yudhishthira's army (army, force, strength)

• मम (mama) - Yudhishthira's army (my, of me)

Words meanings and morphology

पश्य (paśya) - an urgent command to Krishna to observe Bhishma's destructive power (see, behold, look)

(verb)

2nd person , singular, active, imperative (Loṭ) of dṛś

Root of class 1, with irregular present stem paśya-.

Root: dṛś (class 1)

कृष्ण (kṛṣṇa) - vocative for Krishna (Krishna (proper noun), dark, black)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - dark, black; Krishna (proper noun)

महात्मानम् (mahātmānam) - an adjective for Bhishma, acknowledging his greatness despite being an opponent (great-souled, noble, magnanimous)

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, (referring to) a great person (mahātman)

Compound of mahā (great) and ātman (self/soul).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
  Feminine stem of mahant. Used as the first part of compounds.
• ātman – self, soul, spirit, essence, principle of life (ātman)
  noun (masculine)

Note: Agrees with 'bhīṣmam'.

भीष्मम् (bhīṣmam) - Bhishma, the Kaurava commander, object of Yudhishthira's observation (Bhishma (proper noun))

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - terrible, formidable; proper noun: Bhishma (grandfather of the Pandavas and Kauravas)

From √bhī (to fear).

Root: bhī (class 3)

Note: Object of 'paśya'.

भीमपराक्रमम् (bhīmaparākramam) - describing Bhishma's fearsome strength in battle (of dreadful prowess, of terrible might)

(adjective)

Accusative, masculine, singular of bhīmaparākrama

bhīmaparākrama - of dreadful prowess, having terrible might

Compound of bhīma (dreadful) and parākrama (prowess).

Compound type : bahuvrīhi (bhīma+parākrama)

• bhīma – dreadful, terrible, fearsome
  adjective (masculine)
  From √bhī (to fear).
  Root: bhī (class 3)
• parākrama – prowess, valor, strength, power
  noun (masculine)
  From parā-√kram (to step over, excel).
  Prefix: parā
  Root: kram (class 1)

Note: Agrees with 'bhīṣmam'.

गजम् (gajam) - part of the simile, Bhishma is like an elephant (elephant)

(noun)

Accusative, masculine, singular of gaja

gaja - elephant

Note: Used in a simile.

नलवनानि (nalavanāni) - part of the simile, Bhishma is crushing the army like an elephant crushing bamboo forests (bamboo forests, reed thickets)

(noun)

Accusative, neuter, plural of nalavana

nalavana - bamboo forest, reed thicket

Compound of nala (reed/bamboo) and vana (forest).

Compound type : tatpuruṣa (nala+vana)

• nala – reed, bamboo, a kind of grass
  noun (masculine)
• vana – forest, wood, grove
  noun (neuter)

Note: Object of comparison.

इव (iva) - introduces a simile (like, as, as if)

(indeclinable)

Note: Particle for simile.

विमृद्नन्तम् (vimṛdnantam) - describing Bhishma's action of destroying the army (crushing, trampling, destroying)

(adjective)

Accusative, masculine, singular of vimṛdnat

vimṛd - to crush, to trample, to destroy

Present Active Participle

From vi-√mṛd (to crush, trample). Present stem mṛdnā-.

Prefix: vi

Root: mṛd (class 9)

Note: Agrees with 'bhīṣmam' and 'gajam'.

बलम् (balam) - Yudhishthira's army (army, force, strength)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, army, military

Note: Object of 'vimṛdnantam'.

मम (mama) - Yudhishthira's army (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

First person pronoun.

Note: Possessive, refers to Yudhishthira.