महाभारतः mahābhārataḥ - book-6, chapter-103, verse-40

युधिष्ठिर उवाच ।
एवमेतन्महाबाहो यथा वदसि माधव ।
सर्वे ह्येते न पर्याप्तास्तव वेगनिवारणे ॥४०॥

40. yudhiṣṭhira uvāca ,
evametanmahābāho yathā vadasi mādhava ,
sarve hyete na paryāptāstava veganivāraṇe.

40. yudhiṣṭhiraḥ uvāca evaṃ etat mahābāho yathā vadasi
mādhava sarve hi ete na paryāptāḥ tava veganivāraṇe

40. yudhiṣṭhiraḥ uvāca mahābāho mādhava,
yathā vadasi,
etat evaṃ (asti) hi sarve ete tava veganivāraṇe na paryāptāḥ (santi)

40. Yudhishthira said: "O mighty-armed (mahābāhu) Madhava, this is indeed as you say. For all of them (our opponents) are surely insufficient to withstand your force."

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

• उवाच (uvāca) - said, spoke

• एवं (evaṁ) - thus, in this manner, so

• एतत् (etat) - referring to Krishna's preceding statement or proposal (this, this matter)

• महाबाहो (mahābāho) - an epithet for Krishna, highlighting his strength (O mighty-armed one)

• यथा (yathā) - as, just as, according to

• वदसि (vadasi) - you say, you speak

• माधव (mādhava) - an epithet for Krishna (O Madhava)

• सर्वे (sarve) - referring to the enemies or opponents (all (of them))

• हि (hi) - indeed, for, because

• एते (ete) - referring to the same group of enemies as 'sarve' (these)

• न (na) - not

• पर्याप्ताः (paryāptāḥ) - sufficiently strong or able (sufficient, capable, adequate)

• तव (tava) - referring to Krishna's power (your)

• वेगनिवारणे (veganivāraṇe) - in restraining or stopping your powerful force (in checking/warding off impetus/force)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name), steady in battle

Compound yudhi (in battle) + sthira (firm).

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  indeclinable
  Locative of yudh (battle).
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, Active voice, 3rd person singular

Irregular perfect form from root vac.

Root: vac (class 2)

एवं (evaṁ) - thus, in this manner, so

(indeclinable)

Note: Modifies the implied verb 'is'.

एतत् (etat) - referring to Krishna's preceding statement or proposal (this, this matter)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here, this matter

Stem of the demonstrative pronoun.

Note: Subject (with implied verb 'is').

महाबाहो (mahābāho) - an epithet for Krishna, highlighting his strength (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed (adjective), one with mighty arms (noun)

Compound.

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Addressing Krishna.

यथा (yathā) - as, just as, according to

(indeclinable)

Correlative adverb.

वदसि (vadasi) - you say, you speak

(verb)

2nd person , singular, active, present (laṭ) of vad

Present tense, Active voice, 2nd person singular

From root vad (to speak). Class 1.

Root: vad (class 1)

माधव (mādhava) - an epithet for Krishna (O Madhava)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - Madhava (proper name of Krishna), descendant of Madhu, relating to spring

Patronymic from Madhu.

Note: Addressing Krishna.

सर्वे (sarve) - referring to the enemies or opponents (all (of them))

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Subject of the second clause.

हि (hi) - indeed, for, because

(indeclinable)

Emphatic particle, or causal connective.

एते (ete) - referring to the same group of enemies as 'sarve' (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

Note: Appears with 'sarve'.

न (na) - not

(indeclinable)

पर्याप्ताः (paryāptāḥ) - sufficiently strong or able (sufficient, capable, adequate)

(adjective)

Nominative, masculine, plural of paryāpta

paryāpta - sufficient, capable, adequate, enough

Past Passive Participle

From root āp (to obtain) with prefixes pari (around, completely).

Prefixes: pari+ā

Root: āp (class 5)

Note: Predicate adjective for 'sarve ete'.

तव (tava) - referring to Krishna's power (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Genitive singular of yuṣmad.

Note: Qualifies 'veganivāraṇe'.

वेगनिवारणे (veganivāraṇe) - in restraining or stopping your powerful force (in checking/warding off impetus/force)

(noun)

Locative, neuter, singular of veganivāraṇa

veganivāraṇa - the checking of impetus, the warding off of force, the restraint of speed

Compound. From vega (force) and nivāraṇa (checking, preventing).

Compound type : tatpuruṣa (vega+nivāraṇa)

• vega – force, impetus, speed, velocity
  noun (masculine)
  From root vij (to tremble, move quickly).
  Root: vij (class 6)
• nivāraṇa – checking, prevention, warding off, restraint
  noun (neuter)
  From root vṛ (to cover, restrain) with prefix ni.
  Prefix: ni
  Root: vṛ (class 5)

Note: The context for 'paryāptāḥ'.