महाभारतः mahābhārataḥ - book-6, chapter-103, verse-41

नियतं समवाप्स्यामि सर्वमेव यथेप्सितम् ।
यस्य मे पुरुषव्याघ्र भवान्नाथो महाबलः ॥४१॥

41. niyataṁ samavāpsyāmi sarvameva yathepsitam ,
yasya me puruṣavyāghra bhavānnātho mahābalaḥ.

41. niyataṃ samavāpsyāmi sarvam eva yathā īpsitam
yasya me puruṣavyāghra bhavān nāthaḥ mahābalaḥ

41. puruṣavyāghra,
yasya me bhavān mahābalaḥ nāthaḥ (asti),
(ahaṃ) niyataṃ sarvam eva yathā īpsitam samavāpsyāmi

41. I shall certainly attain all that is desired, O tiger among men (puruṣavyāghra), because you, the greatly powerful one (mahābala), are my protector.

Words meanings summery:

• नियतं (niyataṁ) - certainly, surely, fixed

• समवाप्स्यामि (samavāpsyāmi) - I shall obtain completely, I shall fully achieve

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, certainly, only

• यथा (yathā) - as, just as, according to

• ईप्सितम् (īpsitam) - desired, wished for

• यस्य (yasya) - of whom, whose

• मे (me) - my, to me, for me

• पुरुषव्याघ्र (puruṣavyāghra) - an epithet for Krishna, signifying his excellence and strength (O tiger among men, O best of men)

• भवान् (bhavān) - you (honorific)

• नाथः (nāthaḥ) - protector, lord, master

• महाबलः (mahābalaḥ) - greatly powerful, mighty

Words meanings and morphology

नियतं (niyataṁ) - certainly, surely, fixed

(indeclinable)

Past Passive Participle

From root yam (to restrain) with prefix ni.

Prefix: ni

Root: yam (class 1)

Note: Functions as an adverb modifying 'samavāpsyāmi'.

समवाप्स्यामि (samavāpsyāmi) - I shall obtain completely, I shall fully achieve

(verb)

1st person , singular, active, future (lṛṭ) of samavāp

Future tense, Active voice, 1st person singular

From root āp (to obtain) with prefixes sam and ava.

Prefixes: sam+ava

Root: āp (class 5)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Object of the verb.

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle.

यथा (yathā) - as, just as, according to

(indeclinable)

Correlative adverb.

ईप्सितम् (īpsitam) - desired, wished for

(adjective)

Accusative, neuter, singular of īpsita

īpsita - desired, wished for, longed for, favorite

Past Passive Participle

From desiderative stem of root āp (to obtain) + kta suffix. The root āp becomes īps in the desiderative.

Root: āp (class 5)

Note: Functions adverbially with yathā 'as desired'.

यस्य (yasya) - of whom, whose

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Genitive singular of relative pronoun yad.

Note: Connects the two clauses.

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I (pronoun)

Enclitic genitive or dative singular of asmad.

Note: Possessive, referring to Yudhishthira.

पुरुषव्याघ्र (puruṣavyāghra) - an epithet for Krishna, signifying his excellence and strength (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men, excellent man

Compound.

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, person, male, cosmic person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Addressing Krishna.

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavant

bhavant - you (respectful form), present (participle of bhū)

Present Active Participle

Nominative singular masculine of bhavant, used as an honorific pronoun.

Root: bhū (class 1)

Note: Refers to Krishna.

नाथः (nāthaḥ) - protector, lord, master

(noun)

Nominative, masculine, singular of nātha

nātha - protector, lord, master, refuge, help

From root nāth (to ask for help, to have a lord).

Root: nāth (class 1)

महाबलः (mahābalaḥ) - greatly powerful, mighty

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great strength, very powerful, mighty, strong

Compound.

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)