महाभारतः mahābhārataḥ - book-6, chapter-103, verse-60

न हि ते सूक्ष्ममप्यस्ति रन्ध्रं कुरुपितामह ।
मण्डलेनैव धनुषा सदा दृश्योऽसि संयुगे ॥६०॥

60. na hi te sūkṣmamapyasti randhraṁ kurupitāmaha ,
maṇḍalenaiva dhanuṣā sadā dṛśyo'si saṁyuge.

60. na hi te sūkṣmam api asti randhram kurupitāmaha
| maṇḍalena eva dhanuṣā sadā dṛśyaḥ asi saṃyuge

60. kurupitāmaha te sūkṣmam api randhram na hi asti
saṃyuge sadā maṇḍalena eva dhanuṣā dṛśyaḥ asi

60. Indeed, there is not even a tiny flaw (randhra) in you, O Grandfather of the Kurus. You are always seen in battle with your bow (dhanus) drawn in a perfect circle (maṇḍala).

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because

• ते (te) - your

• सूक्ष्मम् (sūkṣmam) - subtle, minute, small

• अपि (api) - even, also

• अस्ति (asti) - is, exists

• रन्ध्रम् (randhram) - flaw, defect, hole, vulnerability

• कुरुपितामह (kurupitāmaha) - O Grandfather of the Kurus

• मण्डलेन (maṇḍalena) - in a perfect circle (referring to the bow's shape when fully drawn) (by the circle, by the orb, by the disk)

• एव (eva) - only, indeed, just

• धनुषा (dhanuṣā) - by the bow

• सदा (sadā) - always, ever

• दृश्यः (dṛśyaḥ) - visible, to be seen

• असि (asi) - you are

• संयुगे (saṁyuge) - in battle, in combat

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

सूक्ष्मम् (sūkṣmam) - subtle, minute, small

(adjective)

Nominative, neuter, singular of sūkṣma

sūkṣma - subtle, minute, small, fine

Root: sūc (class 1)

Note: Agrees with 'randhram'.

अपि (api) - even, also

(indeclinable)

Note: Emphasizes the preceding word.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

रन्ध्रम् (randhram) - flaw, defect, hole, vulnerability

(noun)

Nominative, neuter, singular of randhra

randhra - hole, opening, flaw, defect, vulnerability

Root: radh (class 4)

Note: The subject of 'asti'.

कुरुपितामह (kurupitāmaha) - O Grandfather of the Kurus

(proper noun)

Vocative, masculine, singular of kurupitāmaha

kurupitāmaha - Grandfather of the Kurus

Compound type : tatpuruṣa (kuru+pitāmaha)

• kuru – Kuru (dynasty)
  proper noun (masculine)
• pitāmaha – grandfather
  noun (masculine)

मण्डलेन (maṇḍalena) - in a perfect circle (referring to the bow's shape when fully drawn) (by the circle, by the orb, by the disk)

(noun)

Instrumental, neuter, singular of maṇḍala

maṇḍala - circle, orb, disk, halo

Root: maṇḍ

Note: Describes the manner in which the bow is used.

एव (eva) - only, indeed, just

(indeclinable)

Note: Emphasizes the manner.

धनुषा (dhanuṣā) - by the bow

(noun)

Instrumental, neuter, singular of dhanus

dhanus - bow

Root: dhan

सदा (sadā) - always, ever

(indeclinable)

दृश्यः (dṛśyaḥ) - visible, to be seen

(adjective)

Nominative, masculine, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive

Derived from root 'dṛś' (to see) with suffix '-ya'

Root: dṛś (class 1)

Note: Refers to the subject 'you' (asi).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

संयुगे (saṁyuge) - in battle, in combat

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict

Root: yuj (class 7)