महाभारतः mahābhārataḥ - book-6, chapter-103, verse-92

दिष्टमेतत्पुरा देवैर्भविष्यत्यवशस्य ते ।
हन्ता भीष्मस्य पूर्वेन्द्र इति तन्न तदन्यथा ॥९२॥

92. diṣṭametatpurā devairbhaviṣyatyavaśasya te ,
hantā bhīṣmasya pūrvendra iti tanna tadanyathā.

92. diṣṭam etat purā devaiḥ bhaviṣyati avaśasya te
hantā bhīṣmasya pūrva-indraḥ iti tat na tat anyathā

92. etat purā devaiḥ te avaśasya diṣṭam bhaviṣyati
pūrva-indraḥ bhīṣmasya hantā iti tat tat anyathā na

92. This has been decreed by the gods long ago, that for you, the one who feels helpless, "the former Indra (pūrva-indra) will be the slayer of Bhīṣma." Therefore, it will not be otherwise.

Words meanings summery:

• दिष्टम् (diṣṭam) - decreed, ordained, destined

• एतत् (etat) - this (matter) (this, that)

• पुरा (purā) - formerly, anciently, in the past

• देवैः (devaiḥ) - by the gods

• भविष्यति (bhaviṣyati) - will be, will happen

• अवशस्य (avaśasya) - of you (Arjuna) who feels helpless (of the helpless, of the uncontrolled)

• ते (te) - your (to you, your)

• हन्ता (hantā) - slayer, killer

• भीष्मस्य (bhīṣmasya) - of Bhīṣma

• पूर्व-इन्द्रः (pūrva-indraḥ) - the former Indra

• इति (iti) - thus, so, in this way

• तत् (tat) - that (decree) (that)

• न (na) - not, no

• तत् (tat) - that (decree/fate) (that)

• अन्यथा (anyathā) - otherwise, in another way

Words meanings and morphology

दिष्टम् (diṣṭam) - decreed, ordained, destined

(adjective)

Nominative, neuter, singular of diṣṭa

diṣṭa - decreed, ordained, destined, fate

Past Passive Participle

From root 'diś' (to point, indicate, direct).

Root: diś (class 6)

Note: Qualifies 'etat'.

एतत् (etat) - this (matter) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Subject of 'bhaviṣyati' with 'diṣṭam'.

पुरा (purā) - formerly, anciently, in the past

(indeclinable)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine

Note: Agent of the passive 'diṣṭam'.

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of √bhū

Future Tense

From root 'bhū' (to be, become). Future 3rd person singular.

Root: bhū (class 1)

अवशस्य (avaśasya) - of you (Arjuna) who feels helpless (of the helpless, of the uncontrolled)

(adjective)

Genitive, masculine, singular of avaśa

avaśa - helpless, dependent, not having control

a (negation) + vaśa (control).

Compound type : nañ-tatpuruṣa (a+vaśa)

• a – not, non-
  indeclinable
  Negation prefix.
• vaśa – will, power, control, subjection
  noun (masculine)
  Root: vaś (class 2)

Note: Qualifies 'te' (your).

ते (te) - your (to you, your)

(pronoun)

Genitive, singular of tvad

tvad - you (2nd person pronoun)

Note: Pertains to Arjuna.

हन्ता (hantā) - slayer, killer

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - slayer, killer, destroyer

Agent noun

From root 'han' (to strike, kill) + tṛ suffix.

Root: han (class 2)

Note: Predicate nominative for 'pūrva-indraḥ'.

भीष्मस्य (bhīṣmasya) - of Bhīṣma

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a proper name, lit. 'terrible')

From bhīṣ (to frighten).

Root: bhīṣ (class 1)

Note: Possessive, related to 'hantā'.

पूर्व-इन्द्रः (pūrva-indraḥ) - the former Indra

(proper noun)

Nominative, masculine, singular of pūrva-indra

pūrva-indra - the chief of the gods, a former Indra (referring to Arjuna as an incarnation of Indra)

Compound type : karmadhāraya (pūrva+indra)

• pūrva – former, previous, eastern
  adjective (masculine)
• indra – Indra (name of a Vedic deity, king of gods)
  proper noun (masculine)

Note: Subject of the quoted statement.

इति (iti) - thus, so, in this way

(indeclinable)

तत् (tat) - that (decree) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Refers to the previous statement.

न (na) - not, no

(indeclinable)

तत् (tat) - that (decree/fate) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

Formed from 'anya' (other) + thā (adverbial suffix).