महाभारतः
mahābhārataḥ
-
book-6, chapter-103, verse-23
जीवितं बहु मन्येऽहं जीवितं ह्यद्य दुर्लभम् ।
जीवितस्याद्य शेषेण चरिष्ये धर्ममुत्तमम् ॥२३॥
जीवितस्याद्य शेषेण चरिष्ये धर्ममुत्तमम् ॥२३॥
23. jīvitaṁ bahu manye'haṁ jīvitaṁ hyadya durlabham ,
jīvitasyādya śeṣeṇa cariṣye dharmamuttamam.
jīvitasyādya śeṣeṇa cariṣye dharmamuttamam.
23.
jīvitam bahu manye aham jīvitam hi adya durlabham
| jīvitasya adya śeṣeṇa cariṣye dharmam uttamam
| jīvitasya adya śeṣeṇa cariṣye dharmam uttamam
23.
aham jīvitam bahu manye hi adya jīvitam durlabham
adya jīvitasya śeṣeṇa uttamam dharmam cariṣye
adya jīvitasya śeṣeṇa uttamam dharmam cariṣye
23.
I greatly value life; indeed, life is rare these days. With what remains of my life now, I shall fulfill my supreme duty (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- जीवितम् (jīvitam) - life, livelihood, living
- बहु (bahu) - much, many, greatly, abundant
- मन्ये (manye) - I think, I believe, I consider
- अहम् (aham) - I
- जीवितम् (jīvitam) - life, livelihood, living
- हि (hi) - indeed, surely, because, for
- अद्य (adya) - today, now
- दुर्लभम् (durlabham) - difficult to obtain, rare, inaccessible
- जीवितस्य (jīvitasya) - of life, of living
- अद्य (adya) - today, now
- शेषेण (śeṣeṇa) - with the remainder, with what is left
- चरिष्ये (cariṣye) - I shall perform, I shall practice, I shall act
- धर्मम् (dharmam) - duty, righteousness, virtue, natural law, constitution
- उत्तमम् (uttamam) - excellent, supreme, highest, best
Words meanings and morphology
जीवितम् (jīvitam) - life, livelihood, living
(noun)
Accusative, neuter, singular of jīvita
jīvita - life, livelihood, existence, living
Derived from root 'jīv' (to live) with suffix '-ita'.
Root: jīv (class 1)
Note: Also nominative singular neuter. Context suggests accusative.
बहु (bahu) - much, many, greatly, abundant
(indeclinable)
Note: Used adverbially.
मन्ये (manye) - I think, I believe, I consider
(verb)
1st person , singular, middle, present (laṭ) of man
Present tense, Atmanepada
1st person singular, present indicative, Atmanepada.
Root: man (class 4)
Note: The root 'man' is also class 8, but 4th class is more common for this meaning.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
जीवितम् (jīvitam) - life, livelihood, living
(noun)
Nominative, neuter, singular of jīvita
jīvita - life, livelihood, existence, living
Derived from root 'jīv' (to live) with suffix '-ita'.
Root: jīv (class 1)
Note: This is the subject of 'durlabham'.
हि (hi) - indeed, surely, because, for
(indeclinable)
अद्य (adya) - today, now
(indeclinable)
Formed from 'idam' (this) + '-dya' (today).
दुर्लभम् (durlabham) - difficult to obtain, rare, inaccessible
(adjective)
Nominative, neuter, singular of durlabha
durlabha - difficult to obtain, rare, inaccessible
Compound of 'dur' (bad, difficult) and 'labha' (obtainable).
Compound type : karmadhāraya (dur+labha)
- dur – bad, difficult, ill
indeclinable - labha – obtainable, to be obtained, gain
adjective (masculine)
Gerundive
Derived from root 'labh' with suffix '-a'.
Root: labh (class 1)
जीवितस्य (jīvitasya) - of life, of living
(noun)
Genitive, neuter, singular of jīvita
jīvita - life, livelihood, existence, living
Derived from root 'jīv' (to live) with suffix '-ita'.
Root: jīv (class 1)
अद्य (adya) - today, now
(indeclinable)
Formed from 'idam' (this) + '-dya' (today).
शेषेण (śeṣeṇa) - with the remainder, with what is left
(noun)
Instrumental, masculine, singular of śeṣa
śeṣa - remainder, residue, surplus, end
From root 'śiṣ' (to leave, remain).
Root: śiṣ (class 7)
Note: Refers to the remaining portion of life.
चरिष्ये (cariṣye) - I shall perform, I shall practice, I shall act
(verb)
1st person , singular, middle, future (lṛṭ) of car
Future tense, Atmanepada
1st person singular, future indicative, Atmanepada.
Root: car (class 1)
धर्मम् (dharmam) - duty, righteousness, virtue, natural law, constitution
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, constitution, duty, righteousness, virtue, conduct, religion
From root 'dhṛ' (to uphold, support).
Root: dhṛ (class 3)
Note: The object of 'cariṣye'.
उत्तमम् (uttamam) - excellent, supreme, highest, best
(adjective)
Accusative, masculine, singular of uttama
uttama - highest, best, excellent, supreme, chief
Superlative form of 'ud' (up).