महाभारतः mahābhārataḥ - book-6, chapter-103, verse-30

यदि भीष्मे हते राजञ्जयं पश्यसि पाण्डव ।
हन्तास्म्येकरथेनाद्य कुरुवृद्धं पितामहम् ॥३०॥

30. yadi bhīṣme hate rājañjayaṁ paśyasi pāṇḍava ,
hantāsmyekarathenādya kuruvṛddhaṁ pitāmaham.

30. yadi bhīṣme hate rājan jayam paśyasi pāṇḍava
hantā asmi ekarathena adya kuruvṛddham pitāmaham

30. rājan pāṇḍava yadi bhīṣme hate jayam paśyasi,
[tarhi] adya ekarathena kuruvṛddham pitāmaham hantā asmi.

30. O King, O Pāṇḍava, if you foresee victory once Bhīṣma is slain, then I shall, today, with a single chariot, kill the elder of the Kurus, the Grandsire (Bhīṣma).

Words meanings summery:

• यदि (yadi) - if

• भीष्मे (bhīṣme) - Bhīṣma being the object of the action 'slain' (in/on Bhīṣma, regarding Bhīṣma)

• हते (hate) - slain, killed

• राजन् (rājan) - O King

• जयम् (jayam) - victory, triumph

• पश्यसि (paśyasi) - you see, you foresee

• पाण्डव (pāṇḍava) - O Pāṇḍava (descendant of Pāṇḍu)

• हन्ता (hantā) - killer, slayer (agent noun)

• अस्मि (asmi) - I am

• एकरथेन (ekarathena) - with a single chariot

• अद्य (adya) - today, now

• कुरुवृद्धम् (kuruvṛddham) - referring to Bhīṣma (the elder of the Kurus)

• पितामहम् (pitāmaham) - referring to Bhīṣma (the grandfather, grandsire)

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

भीष्मे (bhīṣme) - Bhīṣma being the object of the action 'slain' (in/on Bhīṣma, regarding Bhīṣma)

(proper noun)

Locative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a revered warrior and patriarch in the Mahābhārata)

Note: Used in a locative absolute construction 'Bhīṣme hate' (Bhīṣma having been slain).

हते (hate) - slain, killed

(adjective)

Locative, masculine, singular of hata

hata - slain, killed, struck

Past Passive Participle

Derived from root han, past passive participle.

Root: han (class 2)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

जयम् (jayam) - victory, triumph

(noun)

Accusative, masculine, singular of jaya

jaya - victory, conquest, triumph

Root: ji (class 1)

पश्यसि (paśyasi) - you see, you foresee

(verb)

2nd person , singular, active, present (laṭ) of dṛś

Present tense, Active voice, 2nd person singular

Derived from root dṛś (class 1), with paśya- stem.

Root: dṛś (class 1)

पाण्डव (pāṇḍava) - O Pāṇḍava (descendant of Pāṇḍu)

(noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

हन्ता (hantā) - killer, slayer (agent noun)

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer, destroyer

Agent noun

Derived from root han, agent suffix -tṛ.

Root: han (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, Active voice, 1st person singular

Derived from root as (class 2).

Root: as (class 2)

एकरथेन (ekarathena) - with a single chariot

(noun)

Instrumental, masculine, singular of ekaratha

ekaratha - a single chariot

Compound type : karmadhāraya (eka+ratha)

• eka – one, single
  numeral
• ratha – chariot
  noun (masculine)
  Root: ram (class 1)

अद्य (adya) - today, now

(indeclinable)

कुरुवृद्धम् (kuruvṛddham) - referring to Bhīṣma (the elder of the Kurus)

(noun)

Accusative, masculine, singular of kuruvṛddha

kuruvṛddha - elder of the Kurus, old man of the Kuru dynasty

Compound type : tatpuruṣa (kuru+vṛddha)

• kuru – Kuru (name of an ancient king and his dynasty)
  proper noun (masculine)
• vṛddha – old, aged, venerable
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛdh, past passive participle.
  Root: vṛdh (class 1)

पितामहम् (pitāmaham) - referring to Bhīṣma (the grandfather, grandsire)

(noun)

Accusative, masculine, singular of pitāmaha

pitāmaha - father's father, grandfather, patriarch

Note: Refers to Bhīṣma.