महाभारतः mahābhārataḥ - book-6, chapter-103, verse-46

तद्वयं सहिता गत्वा भीष्ममाशु नरोत्तमम् ।
रुचिते तव वार्ष्णेय मन्त्रं पृच्छाम कौरवम् ॥४६॥

46. tadvayaṁ sahitā gatvā bhīṣmamāśu narottamam ,
rucite tava vārṣṇeya mantraṁ pṛcchāma kauravam.

46. tat vayam sahitāḥ gatvā bhīṣmam āśu narottamam
rucite tava vārṣṇeya mantram pṛcchāma kauravam

46. vārṣṇeya,
tava rucite tat (eva) vayam sahitāḥ āśu narottamam kauravam bhīṣmam gatvā mantram pṛcchāma

46. Therefore, if it pleases you, O Vārṣṇeya, we shall all go quickly to Bhishma, that best of men, and ask him, the Kuru, for his counsel.

Words meanings summery:

• तत् (tat) - therefore (that, therefore)

• वयम् (vayam) - Bhishma and the Pandavas (we)

• सहिताः (sahitāḥ) - together with (you) (accompanied, joined, together with)

• गत्वा (gatvā) - having gone, after going

• भीष्मम् (bhīṣmam) - Bhishma (accusative)

• आशु (āśu) - quickly, swiftly

• नरोत्तमम् (narottamam) - best among men

• रुचिते (rucite) - if it pleases you (Krishna) (if it pleases, if it is agreeable)

• तव (tava) - your, of you

• वार्ष्णेय (vārṣṇeya) - Referring to Krishna (O descendant of Vṛṣṇi (epithet of Krishna))

• मन्त्रम् (mantram) - counsel, advice, plan

• पृच्छाम (pṛcchāma) - we ask, we inquire

• कौरवम् (kauravam) - Bhishma (as a descendant/chief of the Kurus) (a Kuru, descendant of Kuru)

Words meanings and morphology

तत् (tat) - therefore (that, therefore)

(indeclinable)

Note: Used as an adverb "therefore".

वयम् (vayam) - Bhishma and the Pandavas (we)

(pronoun)

Nominative, plural of asmad

asmad - I, me

Note: Subject of pṛcchāma.

सहिताः (sahitāḥ) - together with (you) (accompanied, joined, together with)

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, joined, endowed with

Past Passive Participle

From sahita (verbal root sah + ita suffix) or sa-hita (with good)

Prefix: sa

Root: dhā (class 3)

Note: Agrees with vayam.

गत्वा (gatvā) - having gone, after going

(indeclinable)

absolutive (gerund)

From root gam (class 1) with suffix ktvā

Root: gam (class 1)

भीष्मम् (bhīṣmam) - Bhishma (accusative)

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a Kuru warrior)

Note: Object of gatvā (implied goal) and pṛcchāma.

आशु (āśu) - quickly, swiftly

(indeclinable)

Note: Modifies gatvā and pṛcchāma.

नरोत्तमम् (narottamam) - best among men

(noun)

Accusative, masculine, singular of narottama

narottama - best among men, excellent man

Compound type : tatpuruṣa (nara+uttama)

• nara – man, human
  noun (masculine)
• uttama – best, highest, excellent
  adjective (masculine)

Note: Epithet for Bhishma, in apposition to bhīṣmam.

रुचिते (rucite) - if it pleases you (Krishna) (if it pleases, if it is agreeable)

(noun)

Locative, feminine, singular of ruci

ruci - pleasure, delight, taste, beauty

Root: ruc (class 1)

Note: Used with a dative (implied or explicit, tava here acts in place of dative) to express 'if it is pleasing to'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Refers to Krishna.

वार्ष्णेय (vārṣṇeya) - Referring to Krishna (O descendant of Vṛṣṇi (epithet of Krishna))

(proper noun)

Vocative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi, an epithet of Krishna

From Vṛṣṇi + ḍhak suffix

Note: Direct address to Krishna.

मन्त्रम् (mantram) - counsel, advice, plan

(noun)

Accusative, masculine, singular of mantra

mantra - counsel, advice, sacred utterance (mantra), plan

From root mantr (to advise, to think)

Root: mantr (class 10)

Note: Object of pṛcchāma.

पृच्छाम (pṛcchāma) - we ask, we inquire

(verb)

1st person , plural, active, present (laṭ) of prach

present tense

1st person plural, present, active voice, from root prach (class 6)

Root: prach (class 6)

कौरवम् (kauravam) - Bhishma (as a descendant/chief of the Kurus) (a Kuru, descendant of Kuru)

(proper noun)

Accusative, masculine, singular of kaurava

kaurava - descendant of Kuru, belonging to the Kuru lineage

From kuru + aṇ suffix

Note: Epithet for Bhishma, in apposition to bhīṣmam.