महाभारतः mahābhārataḥ - book-6, chapter-103, verse-7

भीष्मस्य समरे कर्म चिन्तयानास्तु पाण्डवाः ।
नालभन्त तदा शान्तिं भृशं भीष्मेण पीडिताः ॥७॥

7. bhīṣmasya samare karma cintayānāstu pāṇḍavāḥ ,
nālabhanta tadā śāntiṁ bhṛśaṁ bhīṣmeṇa pīḍitāḥ.

7. bhīṣmasya samare karma cintayānāḥ tu pāṇḍavāḥ na
alabhanata tadā śāntim bhṛśam bhīṣmeṇa pīḍitāḥ

7. pāṇḍavāḥ bhīṣmasya samare karma cintayānāḥ bhīṣmeṇa
bhṛśam pīḍitāḥ tadā tu śāntim na alabhanata

7. The Pandavas, contemplating Bhishma's actions (karma) in battle, could not find peace then, being exceedingly tormented by Bhishma.

Words meanings summery:

• भीष्मस्य (bhīṣmasya) - of Bhishma

• समरे (samare) - in battle, in war

• कर्म (karma) - action, deed, work

• चिन्तयानाः (cintayānāḥ) - contemplating, thinking, worrying

• तु (tu) - but, indeed, however, on the other hand

• पाण्डवाः (pāṇḍavāḥ) - the sons of Pandu, the Pandavas

• न (na) - not, no

• अलभनत (alabhanata) - they obtained, they got

• तदा (tadā) - then, at that time

• शान्तिम् (śāntim) - peace, tranquility, calm

• भृशम् (bhṛśam) - greatly, exceedingly, strongly

• भीष्मेण (bhīṣmeṇa) - by Bhishma

• पीडिताः (pīḍitāḥ) - tormented, afflicted, oppressed

Words meanings and morphology

भीष्मस्य (bhīṣmasya) - of Bhishma

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper name, son of Shantanu, grand-uncle of the Pandavas and Kauravas)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

From `sam` + `ṛ` (to go, move)

Prefix: sam

Root: ṛ (class 1)

कर्म (karma) - action, deed, work

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual action, fate, consequence of actions

From root `kṛ` (to do)

Root: kṛ (class 8)

Note: Here used as accusative, object of `cintayānāḥ`.

चिन्तयानाः (cintayānāḥ) - contemplating, thinking, worrying

(adjective)

Nominative, masculine, plural of cintayat

cintayat - thinking, contemplating

Present Active Participle

From root `cit` (to perceive, think) with causative suffix `aya`

Root: cit (class 10)

Note: Present Active Participle, masculine nominative plural.

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

पाण्डवाः (pāṇḍavāḥ) - the sons of Pandu, the Pandavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu; a Pandava prince

Patronymic from `paṇḍu`

न (na) - not, no

(indeclinable)

अलभनत (alabhanata) - they obtained, they got

(verb)

3rd person , plural, middle, past imperfect (laṅ) of labh

Imperfect Middle

From root `labh` (to obtain)

Root: labh (class 1)

Note: Root `labh` is often atmanepadi.

तदा (tadā) - then, at that time

(indeclinable)

From pronominal stem `tad`

शान्तिम् (śāntim) - peace, tranquility, calm

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation, pacification

From root `śam` (to be calm)

Root: śam (class 4)

Note: Object of `alabhanata`.

भृशम् (bhṛśam) - greatly, exceedingly, strongly

(indeclinable)

भीष्मेण (bhīṣmeṇa) - by Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper name)

Note: Agent in passive construction (`pīḍitāḥ`).

पीडिताः (pīḍitāḥ) - tormented, afflicted, oppressed

(adjective)

Nominative, masculine, plural of pīḍita

pīḍita - tormented, afflicted, oppressed, distressed

Past Passive Participle

From root `pīḍ` (to oppress, torment)

Root: pīḍ (class 10)

Note: Past Passive Participle, masculine nominative plural.