महाभारतः mahābhārataḥ - book-6, chapter-103, verse-33

तव भ्राता मम सखा संबन्धी शिष्य एव च ।
मांसान्युत्कृत्य वै दद्यामर्जुनार्थे महीपते ॥३३॥

33. tava bhrātā mama sakhā saṁbandhī śiṣya eva ca ,
māṁsānyutkṛtya vai dadyāmarjunārthe mahīpate.

33. tava bhrātā mama sakhā sambandhī śiṣyaḥ eva ca
māṃsāni utkṛtya vai dadyām arjuna-arthe mahīpate

33. mahīpate tava bhrātā mama sakhā sambandhī śiṣyaḥ ca eva (asti).
arjuna-arthe (aham) māṃsāni utkṛtya vai dadyām.

33. Your brother is my friend, relative, and also my disciple. O King, I would certainly cut off my own flesh and give it for Arjuna's sake.

Words meanings summery:

• तव (tava) - your, yours

• भ्राता (bhrātā) - brother

• मम (mama) - my, mine

• सखा (sakhā) - friend, companion

• सम्बन्धी (sambandhī) - relative, kinsman, connected with

• शिष्यः (śiṣyaḥ) - disciple, student

• एव (eva) - indeed, only, certainly

• च (ca) - and, also

• मांसानि (māṁsāni) - my own flesh (flesh, meat)

• उत्कृत्य (utkṛtya) - having cut off, having torn out

• वै (vai) - indeed, truly, certainly

• दद्याम् (dadyām) - I would give, I should give

• अर्जुन-अर्थे (arjuna-arthe) - for Arjuna's sake

• महीपते (mahīpate) - O King, O Lord of the earth

Words meanings and morphology

तव (tava) - your, yours

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

भ्राता (bhrātā) - brother

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

r-stem noun.

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

सखा (sakhā) - friend, companion

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion

i-stem noun, irregular declension.

Root: sac

सम्बन्धी (sambandhī) - relative, kinsman, connected with

(noun)

Nominative, masculine, singular of sambandhin

sambandhin - relative, kinsman, connection, related

from root bandh with upasarga sam

Prefix: sam

Root: bandh (class 9)

शिष्यः (śiṣyaḥ) - disciple, student

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - disciple, pupil, student

gerundive/desiderative participle

from root śās (to teach, rule); one who is to be taught.

Root: śās (class 2)

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

च (ca) - and, also

(indeclinable)

Conjunction.

मांसानि (māṁsāni) - my own flesh (flesh, meat)

(noun)

Accusative, neuter, plural of māṃsa

māṁsa - flesh, meat

Root: man

उत्कृत्य (utkṛtya) - having cut off, having torn out

(indeclinable)

absolutive

derived from root kṛt with upasarga ud

Prefix: ud

Root: kṛt (class 6)

Note: Formed with suffix -tya.

वै (vai) - indeed, truly, certainly

(indeclinable)

Emphatic particle.

दद्याम् (dadyām) - I would give, I should give

(verb)

1st person , singular, active, optative (vidhi-liṅ) of dā

optative, present

root dā, 1st person singular, active voice

Root: dā (class 3)

अर्जुन-अर्थे (arjuna-arthe) - for Arjuna's sake

(noun)

Locative, masculine, singular of arjuna-artha

arjuna-artha - for Arjuna's purpose/sake

compound of Arjuna (proper noun) and artha (sake)

Compound type : tatpuruṣa (arjuna+artha)

• arjuna – Arjuna (proper name, one of the Pāṇḍavas)
  proper noun (masculine)
  Root: ṛj
• artha – purpose, meaning, object, sake, wealth
  noun (masculine)
  Root: ṛ (class 3)

महीपते (mahīpate) - O King, O Lord of the earth

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - lord of the earth, king, ruler

compound of mahī (earth) and pati (lord)

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground, land
  noun (feminine)
  Root: mah
• pati – lord, master, husband, owner
  noun (masculine)
  Root: pā (class 2)