महाभारतः mahābhārataḥ - book-1, chapter-61, verse-95

श्रियस्तु भागः संजज्ञे रत्यर्थं पृथिवीतले ।
द्रुपदस्य कुले कन्या वेदिमध्यादनिन्दिता ॥९५॥

95. śriyastu bhāgaḥ saṁjajñe ratyarthaṁ pṛthivītale ,
drupadasya kule kanyā vedimadhyādaninditā.

95. śriyaḥ tu bhāgaḥ saṃjajñe ratyartham pṛthivītale
drupatasya kule kanyā vedimadhyāt aninditā

95. Indeed, a blameless portion of the goddess Śrī was born on the Earth's surface for the sake of delight, appearing as a daughter in Drupada's family from the middle of the sacrificial altar.

Words meanings summery:

• श्रियः (śriyaḥ) - of the goddess Śrī (Lakshmi) (of Śrī, of wealth, of fortune)

• तु (tu) - indeed (emphasizing the statement) (but, indeed, on the other hand)

• भागः (bhāgaḥ) - a portion, an aspect (a share, a portion, a part)

• संजज्ञे (saṁjajñe) - was born, appeared (was born, came into being)

• रत्यर्थम् (ratyartham) - for the sake of delight/enjoyment (for the sake of pleasure/love)

• पृथिवीतले (pṛthivītale) - on the earth (on the earth's surface)

• द्रुपतस्य (drupatasya) - of King Drupada (of Drupada)

• कुले (kule) - in the family (of Drupada) (in the family/lineage)

• कन्या (kanyā) - as a daughter (a girl, a daughter, a virgin)

• वेदिमध्यात् (vedimadhyāt) - from the center of the sacrificial altar (from the middle of the altar)

• अनिन्दिता (aninditā) - blameless, faultless (describing the daughter) (blameless, faultless, irreproachable)

Words meanings and morphology

श्रियः (śriyaḥ) - of the goddess Śrī (Lakshmi) (of Śrī, of wealth, of fortune)

(noun)

Genitive, feminine, singular of śrī

śrī - prosperity, wealth, fortune, beauty, glory, a particular goddess (Lakshmi)

तु (tu) - indeed (emphasizing the statement) (but, indeed, on the other hand)

(indeclinable)

भागः (bhāgaḥ) - a portion, an aspect (a share, a portion, a part)

(noun)

Nominative, masculine, singular of bhāga

bhāga - share, portion, part, division, lot, destiny

from √bhaj (to divide, to share)

Root: bhaj (class 1)

संजज्ञे (saṁjajñe) - was born, appeared (was born, came into being)

(verb)

3rd person , singular, middle, perfect (lit) of jan

Prefix: sam

Root: jan (class 4)

Note: From √jan (to be born), prefixed with sam-

रत्यर्थम् (ratyartham) - for the sake of delight/enjoyment (for the sake of pleasure/love)

(indeclinable)

Compound noun, adverbially used accusative singular (artham used to indicate purpose)

Compound type : tatpurusha (rati+artha)

• rati – pleasure, delight, love, sexual intercourse
  noun (feminine)
  action noun
  from √ram (to delight, to rest)
  Root: ram (class 1)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Used adverbially to express purpose

पृथिवीतले (pṛthivītale) - on the earth (on the earth's surface)

(noun)

Locative, neuter, singular of pṛthivītala

pṛthivītala - the surface of the earth, the earth

Compound of pṛthivī and tala

Compound type : tatpurusha (pṛthivī+tala)

• pṛthivī – earth, the Earth (as a goddess)
  noun (feminine)
• tala – surface, palm (of hand), sole (of foot), plain, flat ground
  noun (neuter)

द्रुपतस्य (drupatasya) - of King Drupada (of Drupada)

(noun)

Genitive, masculine, singular of drupada

drupada - name of a king, father of Draupadi

कुले (kule) - in the family (of Drupada) (in the family/lineage)

(noun)

Locative, neuter, singular of kula

kula - family, lineage, race, house, community

कन्या (kanyā) - as a daughter (a girl, a daughter, a virgin)

(noun)

Nominative, feminine, singular of kanyā

kanyā - girl, maiden, virgin, daughter

Note: Syntactically functioning as a predicate nominative

वेदिमध्यात् (vedimadhyāt) - from the center of the sacrificial altar (from the middle of the altar)

(noun)

Ablative, neuter, singular of vedimadhya

vedimadhya - middle of the sacrificial altar

Compound of vedi and madhya

Compound type : tatpurusha (vedi+madhya)

• vedi – sacrificial altar, sacred ground
  noun (feminine)
• madhya – middle, center, intermediate
  noun (neuter)

अनिन्दिता (aninditā) - blameless, faultless (describing the daughter) (blameless, faultless, irreproachable)

(adjective)

Nominative, feminine, singular of anindita

anindita - unblamed, blameless, faultless, perfect

past passive participle

negation of nindita (blamed), from √nind (to blame)

Compound type : nañ-tatpurusha (a+nindita)

• a – not, un-
  indeclinable
  negative prefix
• nindita – blamed, reproached
  adjective (masculine)
  past passive participle
  from √nind (to blame)
  Root: nind (class 1)

Note: Agrees with kanyā