महाभारतः mahābhārataḥ - book-1, chapter-61, verse-16

वृषपर्वेति विख्यातः श्रीमान्यस्तु महासुरः ।
दीर्घप्रज्ञ इति ख्यातः पृथिव्यां सोऽभवन्नृपः ॥१६॥

16. vṛṣaparveti vikhyātaḥ śrīmānyastu mahāsuraḥ ,
dīrghaprajña iti khyātaḥ pṛthivyāṁ so'bhavannṛpaḥ.

16. vṛṣaparvā iti vikhyātaḥ śrīmān yaḥ tu mahāsuraḥ
dīrghaprajñaḥ iti khyātaḥ pṛthivyām saḥ abhavat nṛpaḥ

16. That glorious great Asura, who was renowned as Vṛṣaparvan, became a king on Earth, known as Dīrghaprajña.

Words meanings summery:

• वृषपर्वा (vṛṣaparvā) - Vṛṣaparvan (proper name of the Asura) (Vṛṣaparvan (proper name))

• इति (iti) - named, as (thus, so, denoting quotation or designation)

• विख्यातः (vikhyātaḥ) - renowned (famous, renowned, well-known)

• श्रीमान् (śrīmān) - glorious (glorious, prosperous, beautiful, blessed)

• यः (yaḥ) - who (who, which)

• तु (tu) - (emphatic or connective) (but, indeed, yet)

• महासुरः (mahāsuraḥ) - great Asura (great demon, great Asura)

• दीर्घप्रज्ञः (dīrghaprajñaḥ) - Dīrghaprajña (proper name) (Dīrghaprajña (proper name, 'long-wise', 'having deep wisdom'))

• इति (iti) - known as (thus, so, denoting quotation or designation)

• ख्यातः (khyātaḥ) - known (known, famous, mentioned)

• पृथिव्याम् (pṛthivyām) - on Earth (on Earth, in the world)

• सः (saḥ) - he (he, that)

• अभवत् (abhavat) - became (became, was)

• नृपः (nṛpaḥ) - king (king, ruler)

Words meanings and morphology

वृषपर्वा (vṛṣaparvā) - Vṛṣaparvan (proper name of the Asura) (Vṛṣaparvan (proper name))

(noun)

Nominative, masculine, singular of vṛṣaparvan

vṛṣaparvan - Vṛṣaparvan (proper name, 'having the parvan of a bull' or 'strong-jointed')

Compound type : bahuvrīhi (vṛṣa+parvan)

• vṛṣa – bull, male, strong
  noun (masculine)
• parvan – knot, joint, limb, section
  noun (neuter)

Note: n-stem noun.

इति (iti) - named, as (thus, so, denoting quotation or designation)

(indeclinable)

विख्यातः (vikhyātaḥ) - renowned (famous, renowned, well-known)

(adjective)

Nominative, masculine, singular of vikhyāta

vikhyāta - famous, celebrated, known

past passive participle

Derived from vi-√khyā

Prefix: vi

Root: khyā (class 2)

Note: Qualifies 'mahāsuraḥ'.

श्रीमान् (śrīmān) - glorious (glorious, prosperous, beautiful, blessed)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - possessed of glory, glorious, prosperous, beautiful

possessive suffix -mat

Derived from śrī + matup

Note: Qualifies 'mahāsuraḥ'.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

तु (tu) - (emphatic or connective) (but, indeed, yet)

(indeclinable)

महासुरः (mahāsuraḥ) - great Asura (great demon, great Asura)

(noun)

Nominative, masculine, singular of mahāsura

mahāsura - a great demon, a great Asura

Compound type : karmadhāraya (mahā+asura)

• mahā – great, large, mighty
  adjective (feminine)
• asura – demon, titan, a powerful being
  noun (masculine)

दीर्घप्रज्ञः (dīrghaprajñaḥ) - Dīrghaprajña (proper name) (Dīrghaprajña (proper name, 'long-wise', 'having deep wisdom'))

(adjective)

Nominative, masculine, singular of dīrghaprajña

dīrghaprajña - having long or deep understanding/wisdom, Dīrghaprajña (proper name)

Compound type : bahuvrīhi (dīrgha+prajñā)

• dīrgha – long, extensive, deep
  adjective (masculine)
• prajñā – wisdom, intellect, understanding
  noun (feminine)

Note: Acts as a proper noun.

इति (iti) - known as (thus, so, denoting quotation or designation)

(indeclinable)

ख्यातः (khyātaḥ) - known (known, famous, mentioned)

(adjective)

Nominative, masculine, singular of khyāta

khyāta - known, famous, mentioned, declared

past passive participle

Derived from √khyā

Root: khyā (class 2)

Note: Qualifies 'nṛpaḥ'.

पृथिव्याम् (pṛthivyām) - on Earth (on Earth, in the world)

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - Earth, land, ground

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Personal/demonstrative pronoun.

अभवत् (abhavat) - became (became, was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

नृपः (nṛpaḥ) - king (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (lit. protector of men)

Compound type : upapada tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  agent noun
  Derived from √pā + ka
  Root: pā (class 2)