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1,61

महाभारतः       mahābhārataḥ - book-1, chapter-61, verse-31

मृतपा इति विख्यातो य आसीदसुरोत्तमः ।
पश्चिमानूपकं विद्धि तं नृपं नृपसत्तम ॥३१॥
31. mṛtapā iti vikhyāto ya āsīdasurottamaḥ ,
paścimānūpakaṁ viddhi taṁ nṛpaṁ nṛpasattama.
31. mṛtapā iti vikhyātaḥ yaḥ āsīt asurottamaḥ
paścimānūpakaṃ viddhi taṃ nṛpaṃ nṛpasattama
31. O best among kings, know that Mṛtapā, who was renowned as the foremost among the Asuras (demons), was born as that king named Paścimānūpaka.
31. הו מעולה שבמלכים, האַסוּרַה המובחר שהיה ידוע בשם מְרְטַפָּה, דע שהוא המלך של פַּשְׁצ׳ִימָאנוּפַּקַה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मृतपा (mṛtapā) - the demon Mṛtapā (a proper name)
  • इति (iti) - (introducing a name) (thus, in this manner, as)
  • विख्यातः (vikhyātaḥ) - renowned (as Mṛtapā) (famous, renowned, celebrated)
  • यः (yaḥ) - who (relative pronoun referring to Mṛtapā) (who, which, that)
  • आसीत् (āsīt) - was (he was, he existed)
  • असुरोत्तमः (asurottamaḥ) - foremost among the Asuras (demons) (best among Asuras, foremost demon)
  • पश्चिमानूपकं (paścimānūpakaṁ) - king Paścimānūpaka (a proper name)
  • विद्धि (viddhi) - know (imperative) (know, understand)
  • तं (taṁ) - that (that (masc. acc. sing.))
  • नृपं (nṛpaṁ) - king
  • नृपसत्तम (nṛpasattama) - O best among kings

Words meanings and morphology

मृतपा (mṛtapā) - the demon Mṛtapā (a proper name)
(noun)
Nominative, masculine, singular of mṛtapā
mṛtapā - a proper name (lit. 'drinker of the dead/nectar')
इति (iti) - (introducing a name) (thus, in this manner, as)
(indeclinable)
विख्यातः (vikhyātaḥ) - renowned (as Mṛtapā) (famous, renowned, celebrated)
(adjective)
Nominative, masculine, singular of vikhyāta
vikhyāta - famous, renowned, celebrated, well-known
past participle
root khyā with prefix vi
Prefix: vi
Root: khyā (class 2)
यः (yaḥ) - who (relative pronoun referring to Mṛtapā) (who, which, that)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
आसीत् (āsīt) - was (he was, he existed)
(verb)
3rd person , singular, active, past imperfect (laṅ) of as
Root: as (class 2)
असुरोत्तमः (asurottamaḥ) - foremost among the Asuras (demons) (best among Asuras, foremost demon)
(adjective)
Nominative, masculine, singular of asurottama
asurottama - best among Asuras, foremost demon
Compound type : tatpuruṣa (asura+uttama)
  • asura – demon, titan, anti-god
    noun (masculine)
  • uttama – best, highest, excellent, principal
    adjective (masculine)
    superlative of ud (up)
Note: Functions as a predicate adjective for 'yaḥ'.
पश्चिमानूपकं (paścimānūpakaṁ) - king Paścimānūpaka (a proper name)
(noun)
Accusative, masculine, singular of paścimānūpaka
paścimānūpaka - a proper name
Note: Object of 'viddhi'.
विद्धि (viddhi) - know (imperative) (know, understand)
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
तं (taṁ) - that (that (masc. acc. sing.))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Modifies 'nṛpaṃ'.
नृपं (nṛpaṁ) - king
(noun)
Accusative, masculine, singular of nṛpa
nṛpa - king, ruler
Note: Object of 'viddhi'.
नृपसत्तम (nṛpasattama) - O best among kings
(noun)
Vocative, masculine, singular of nṛpasattama
nṛpasattama - best among kings, excellent king
Compound type : tatpuruṣa (nṛpa+sattama)
  • nṛpa – king, ruler (lit. 'protector of men')
    noun (masculine)
  • sattama – best, most excellent, most virtuous
    adjective (masculine)
    superlative of sat (good)