महाभारतः mahābhārataḥ - book-1, chapter-61, verse-75

ततश्च कृतवर्माणं विद्धि राजञ्जनाधिपम् ।
जातमप्रतिकर्माणं क्षत्रियर्षभसत्तमम् ॥७५॥

75. tataśca kṛtavarmāṇaṁ viddhi rājañjanādhipam ,
jātamapratikarmāṇaṁ kṣatriyarṣabhasattamam.

75. tataḥ ca kṛtavarmāṇam viddhi rājan janādhipam
jātam apratikarmāṇam kṣatriyarṣabhasattamam

75. And then, O King, know that Kṛtavarmā, the lord of men, was born, one whose deeds cannot be undone, the most excellent among the best of warriors.

Words meanings summery:

• ततः (tataḥ) - then (then, from that)

• च (ca) - and (and, also)

• कृतवर्माणम् (kṛtavarmāṇam) - Kṛtavarmā (Kṛtavarmā (accusative))

• विद्धि (viddhi) - know (know, understand)

• राजन् (rājan) - O King

• जनाधिपम् (janādhipam) - the lord of men (lord of people (accusative))

• जातम् (jātam) - was born (born (accusative))

• अप्रतिकर्माणम् (apratikarmāṇam) - one whose deeds cannot be undone (whose deeds are irresistible/cannot be counteracted (accusative))

• क्षत्रियर्षभसत्तमम् (kṣatriyarṣabhasattamam) - the most excellent among the best of warriors (the most excellent among the best of Kṣatriyas (accusative))

Words meanings and morphology

ततः (tataḥ) - then (then, from that)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

कृतवर्माणम् (kṛtavarmāṇam) - Kṛtavarmā (Kṛtavarmā (accusative))

(noun)

Accusative, masculine, singular of kṛtavarmā

kṛtavarmā - name of a Yadava warrior (lit. 'whose armor is made' or 'whose protection is achieved')

Compound type : bahuvrīhi (kṛta+varman)

• kṛta – done, made, performed
  participle
  past passive participle
  root kṛ
  Root: kṛ (class 8)
• varman – armor, shield, protection
  noun (neuter)

विद्धि (viddhi) - know (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

जनाधिपम् (janādhipam) - the lord of men (lord of people (accusative))

(noun)

Accusative, masculine, singular of janādhipa

janādhipa - lord of people, ruler of men

Compound type : tatpuruṣa (jana+adhipa)

• jana – person, people, man, creature
  noun (masculine)
  Root: jan (class 4)
• adhipa – ruler, lord, master
  noun (masculine)

जातम् (jātam) - was born (born (accusative))

(participle)

Accusative, masculine, singular of jāta

jāta - born, produced, arisen, existing

past passive participle

root jan

Root: jan (class 4)

अप्रतिकर्माणम् (apratikarmāṇam) - one whose deeds cannot be undone (whose deeds are irresistible/cannot be counteracted (accusative))

(adjective)

Accusative, masculine, singular of apratikarmāṇ

apratikarmāṇ - one whose actions cannot be resisted, one whose deeds are irreversible

Compound type : bahuvrīhi (a+pratikarman)

• a – not, un-
  indeclinable
• pratikarman – counter-action, retaliation, remedy
  noun (neuter)
  Prefix: prati
  Root: kṛ (class 8)

क्षत्रियर्षभसत्तमम् (kṣatriyarṣabhasattamam) - the most excellent among the best of warriors (the most excellent among the best of Kṣatriyas (accusative))

(adjective)

Accusative, masculine, singular of kṣatriyarṣabhasattama

kṣatriyarṣabhasattama - the best among the excellent kṣatriyas, most excellent Kṣatriya bull

Compound type : tatpuruṣa (kṣatriya+ṛṣabha+sattama)

• kṣatriya – warrior, of the warrior class
  noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  superlative of sat (good)