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1,61

महाभारतः       mahābhārataḥ - book-1, chapter-61, verse-53

बृहन्नामाष्टमस्तेषां कालेयानां परंतपः ।
बभूव राजन्धर्मात्मा सर्वभूतहिते रतः ॥५३॥
53. bṛhannāmāṣṭamasteṣāṁ kāleyānāṁ paraṁtapaḥ ,
babhūva rājandharmātmā sarvabhūtahite rataḥ.
53. bṛhannāmā aṣṭamaḥ teṣām kāleyānām paraṃtapaḥ
| babhūva rājan dharmātmā sarvabhūtahite rataḥ
53. O King, the eighth among those Kāleyas, known as Bṛhannāman, the tormentor of enemies, became a righteous soul, devoted to the welfare of all beings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बृहन्नामा (bṛhannāmā) - Bṛhannāman (as a proper name) (Bṛhannāman (a proper name, lit. 'great name'))
  • अष्टमः (aṣṭamaḥ) - the eighth one (eighth)
  • तेषाम् (teṣām) - among them (of them)
  • कालेयानाम् (kāleyānām) - of the Kāleyas (of the Kāleyas (a class of Asuras))
  • परंतपः (paraṁtapaḥ) - tormentor of enemies (tormentor of enemies, subduer of foes (epithet))
  • बभूव (babhūva) - became (became, was)
  • राजन् (rājan) - O King! (addressing the listener) (O king!)
  • धर्मात्मा (dharmātmā) - a righteous soul (righteous soul, virtuous, pious)
  • सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings (in the welfare of all beings, devoted to the good of all creatures)
  • रतः (rataḥ) - devoted to (devoted to, engaged in, pleased with)

Words meanings and morphology

बृहन्नामा (bṛhannāmā) - Bṛhannāman (as a proper name) (Bṛhannāman (a proper name, lit. 'great name'))
(noun)
Nominative, masculine, singular of bṛhannāman
bṛhannāman - having a great name; a proper name
Compound type : bahuvrīhi (bṛhat+nāman)
  • bṛhat – great, large, vast, extensive
    adjective
  • nāman – name, appellation, designation
    noun (neuter)
अष्टमः (aṣṭamaḥ) - the eighth one (eighth)
(adjective)
Nominative, masculine, singular of aṣṭama
aṣṭama - eighth; a ninth part
ordinal numeral from aṣṭan (eight)
तेषाम् (teṣām) - among them (of them)
(pronoun)
Genitive, plural of tad
tad - that, he, she, it, they, those
कालेयानाम् (kāleyānām) - of the Kāleyas (of the Kāleyas (a class of Asuras))
(noun)
Genitive, masculine, plural of kāleya
kāleya - descendant of Kalī; a class of Asuras or demons
परंतपः (paraṁtapaḥ) - tormentor of enemies (tormentor of enemies, subduer of foes (epithet))
(noun)
Nominative, masculine, singular of paraṃtapa
paraṁtapa - one who scorches/torments his enemies; an epithet for a hero or warrior
Compound type : aluk-tatpuruṣa (para+tapa)
  • para – other, hostile, enemy
    adjective
  • tapa – burning, scorching, tormenting; heat
    noun (masculine)
    agent noun
    From root tap 'to heat, torment'
    Root: tap (class 1)
बभूव (babhūva) - became (became, was)
(verb)
3rd person , singular, active, perfect (liṭ) of bhū
Root: bhū (class 1)
राजन् (rājan) - O King! (addressing the listener) (O king!)
(noun)
Vocative, masculine, singular of rājan
rājan - king, monarch, ruler
धर्मात्मा (dharmātmā) - a righteous soul (righteous soul, virtuous, pious)
(noun)
Nominative, masculine, singular of dharmātman
dharmātman - righteous-souled, virtuous, pious, upright; one whose nature is righteousness
Compound type : bahuvrīhi (dharma+ātman)
  • dharma – righteousness, duty, law, virtue
    noun (masculine)
  • ātman – soul, self, spirit, essence
    noun (masculine)
सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings (in the welfare of all beings, devoted to the good of all creatures)
(noun)
Locative, neuter, singular of sarvabhūtahita
sarvabhūtahita - the welfare or good of all beings
Compound type : ṣaṣṭhī-tatpuruṣa (sarvabhūta+hita)
  • sarvabhūta – all beings, every creature
    noun (neuter)
  • hita – welfare, benefit, good, advantage
    noun (neuter)
    past participle (used as noun)
    from root dhā with prefix hi, or a separate root hi 'to please'
रतः (rataḥ) - devoted to (devoted to, engaged in, pleased with)
(adjective)
Nominative, masculine, singular of rata
rata - delighted, pleased, fond of, devoted or attached to, engaged in
past participle
kṛt affix -ta from root ram 'to delight'
Root: ram (class 1)