महाभारतः mahābhārataḥ - book-1, chapter-61, verse-81

जगतो यः स सर्वस्य विद्विष्टः कलिपूरुषः ।
यः सर्वां घातयामास पृथिवीं पुरुषाधमः ।
येन वैरं समुद्दीप्तं भूतान्तकरणं महत् ॥८१॥

81. jagato yaḥ sa sarvasya vidviṣṭaḥ kalipūruṣaḥ ,
yaḥ sarvāṁ ghātayāmāsa pṛthivīṁ puruṣādhamaḥ ,
yena vairaṁ samuddīptaṁ bhūtāntakaraṇaṁ mahat.

81. jagataḥ yaḥ sa sarvasya vidviṣṭaḥ
kalipūruṣaḥ yaḥ sarvām ghātayāmāsa
pṛthivīm puruṣādhamaḥ yena vairam
samuddīptam bhūtāntakaraṇam mahat

81. He, the embodiment of Kali, was detested by everyone in the world. That vilest of men caused the destruction of the entire earth, for it was by him that a great and all-consuming enmity was ignited.

Words meanings summery:

• जगतः (jagataḥ) - of the world (of the world, of all that moves)

• यः (yaḥ) - who, he who (who, which)

• स (sa) - he (referring to Duryodhana from previous verse) (he, that)

• सर्वस्य (sarvasya) - of all (people) (of all, of the whole)

• विद्विष्टः (vidviṣṭaḥ) - detested (hated, disliked, detested)

• कलिपूरुषः (kalipūruṣaḥ) - the embodiment of Kali (the Kali-man, personification of Kali)

• यः (yaḥ) - who (who, which)

• सर्वाम् (sarvām) - the entire (all, entire)

• घातयामास (ghātayāmāsa) - caused the destruction of (caused to be killed, destroyed)

• पृथिवीम् (pṛthivīm) - the earth (the earth, land)

• पुरुषाधमः (puruṣādhamaḥ) - the vilest of men (the lowest of men, vilest man)

• येन (yena) - by whom (by whom, by which)

• वैरम् (vairam) - enmity (enmity, hostility, hatred)

• समुद्दीप्तम् (samuddīptam) - greatly aroused/ignited (greatly inflamed, highly excited, ablaze)

• भूतान्तकरणम् (bhūtāntakaraṇam) - all-consuming (causing the end of beings) (causing the end of beings, destructive of creatures)

• महत् (mahat) - great (great, mighty, vast)

Words meanings and morphology

जगतः (jagataḥ) - of the world (of the world, of all that moves)

(noun)

Genitive, neuter, singular of jagat

jagat - moving, living; the world, universe

participle

present active participle from root gam

Root: gam (class 1)

यः (yaḥ) - who, he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

स (sa) - he (referring to Duryodhana from previous verse) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सर्वस्य (sarvasya) - of all (people) (of all, of the whole)

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole, entire

विद्विष्टः (vidviṣṭaḥ) - detested (hated, disliked, detested)

(adjective)

Nominative, masculine, singular of vidviṣṭa

vidviṣṭa - hated, disliked, detested

past passive participle

from root dviṣ (to hate)

Prefix: vi

Root: dviṣ (class 2)

कलिपूरुषः (kalipūruṣaḥ) - the embodiment of Kali (the Kali-man, personification of Kali)

(noun)

Nominative, masculine, singular of kalipūruṣa

kalipūruṣa - the man of the Kali age, personification of Kali

Compound type : tatpuruṣa (kali+pūruṣa)

• kali – name of a demon; personification of the current evil age; strife, quarrel
  noun (masculine)
• pūruṣa – man, human being, person
  noun (masculine)

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सर्वाम् (sarvām) - the entire (all, entire)

(pronoun)

Accusative, feminine, singular of sarva

sarva - all, every, whole, entire

घातयामास (ghātayāmāsa) - caused the destruction of (caused to be killed, destroyed)

(verb)

3rd person , singular, active, perfect (lit) of ghātay

causative

causative stem of root han

Root: han (class 2)

पृथिवीम् (pṛthivīm) - the earth (the earth, land)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - the earth, land, ground

पुरुषाधमः (puruṣādhamaḥ) - the vilest of men (the lowest of men, vilest man)

(noun)

Nominative, masculine, singular of puruṣādhama

puruṣādhama - the lowest of men, vilest man

Compound type : tatpuruṣa (puruṣa+adhama)

• puruṣa – man, human being, person
  noun (masculine)
• adhama – lowest, meanest, vilest
  adjective (masculine)

येन (yena) - by whom (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

वैरम् (vairam) - enmity (enmity, hostility, hatred)

(noun)

Nominative, neuter, singular of vaira

vaira - enmity, hostility, hatred, animosity

समुद्दीप्तम् (samuddīptam) - greatly aroused/ignited (greatly inflamed, highly excited, ablaze)

(adjective)

Nominative, neuter, singular of samuddīpta

samuddīpta - greatly inflamed, highly excited, ablaze

past passive participle

from root dīp (to shine, blaze)

Prefixes: sam+ud

Root: dīp (class 4)

भूतान्तकरणम् (bhūtāntakaraṇam) - all-consuming (causing the end of beings) (causing the end of beings, destructive of creatures)

(adjective)

Nominative, neuter, singular of bhūtāntakaraṇa

bhūtāntakaraṇa - causing the end of beings, destructive of creatures

Compound type : tatpuruṣa (bhūta+antakaraṇa)

• bhūta – being, creature, element
  noun (neuter)
  Root: bhū (class 1)
• antakaraṇa – causing the end, destructive
  adjective (neuter)
  agent noun
  from root kṛ with anta
  Root: kṛ (class 8)

महत् (mahat) - great (great, mighty, vast)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, mighty, vast, large