महाभारतः mahābhārataḥ - book-1, chapter-61, verse-3

वैशंपायन उवाच ।
मानुषेषु मनुष्येन्द्र संभूता ये दिवौकसः ।
प्रथमं दानवांश्चैव तांस्ते वक्ष्यामि सर्वशः ॥३॥

3. vaiśaṁpāyana uvāca ,
mānuṣeṣu manuṣyendra saṁbhūtā ye divaukasaḥ ,
prathamaṁ dānavāṁścaiva tāṁste vakṣyāmi sarvaśaḥ.

3. vaiśaṃpāyanaḥ uvāca mānuṣeṣu manuṣyendra sambhūtāḥ ye
divaukasaḥ prathamam dānavān ca eva tān te vakṣyāmi sarvaśaḥ

3. Vaiśaṃpāyana said: 'O King of men, I will tell you entirely, first, about those gods and Dānavas who were born among humans.'

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana (Vaiśaṃpāyana (proper name))

• उवाच (uvāca) - said (said, spoke)

• मानुषेषु (mānuṣeṣu) - among humans (among humans, in human beings)

• मनुष्येन्द्र (manuṣyendra) - O King of men (O king of men, O chief of men)

• सम्भूताः (sambhūtāḥ) - born, incarnated (born, produced, manifested)

• ये (ye) - who (who, which (plural))

• दिवौकसः (divaukasaḥ) - gods, celestial beings (residents of heaven, gods)

• प्रथमम् (prathamam) - first (first, at first)

• दानवान् (dānavān) - the Dānavas (dānavas (demons))

• च (ca) - and

• एव (eva) - indeed, also (indeed, only, just, even)

• तान् (tān) - them (referring to the gods and Dānavas) (those (plural))

• ते (te) - to you (to you (singular))

• वक्ष्यामि (vakṣyāmi) - I will tell (I will say, I will tell)

• सर्वशः (sarvaśaḥ) - entirely, in full detail (entirely, completely, in every way)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana (Vaiśaṃpāyana (proper name))

(noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Name of a sage, a disciple of Vyāsa and narrator of the Mahābhārata.

Note: Subject of uvāca.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect active

Derived from root vac

Root: vac (class 2)

मानुषेषु (mānuṣeṣu) - among humans (among humans, in human beings)

(noun)

Locative, masculine, plural of mānuṣa

mānuṣa - human, pertaining to man, a man

Derived from manuṣa

Note: Context for the births.

मनुष्येन्द्र (manuṣyendra) - O King of men (O king of men, O chief of men)

(noun)

Vocative, masculine, singular of manuṣyendra

manuṣyendra - king of men, chief of men

Compound noun

Compound type : tatpuruṣa (manuṣya+indra)

• manuṣya – man, human being
  noun (masculine)
• indra – Indra (king of gods), chief, best
  noun (masculine)

Note: Addressed to Janamejaya.

सम्भूताः (sambhūtāḥ) - born, incarnated (born, produced, manifested)

(adjective)

Nominative, masculine, plural of sambhūta

sambhūta - born, produced, grown, combined

past passive participle

Derived from sam-bhū

Prefix: sam

Root: bhū (class 1)

Note: Agrees with ye and divaukasaḥ.

ये (ye) - who (who, which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, that

Relative pronoun.

Note: Subject of the clause ye divaukasaḥ sambhūtāḥ.

दिवौकसः (divaukasaḥ) - gods, celestial beings (residents of heaven, gods)

(noun)

Nominative, masculine, plural of divaukas

divaukas - dwelling in heaven, a god, a celestial being

Compound noun

Compound type : tatpuruṣa (div+okas)

• div – sky, heaven, day
  noun (feminine)
• okas – dwelling, house, abode
  noun (neuter)

Note: Subject of the relative clause.

प्रथमम् (prathamam) - first (first, at first)

(indeclinable)

Ordinal number.

Note: Modifies vakṣyāmi.

दानवान् (dānavān) - the Dānavas (dānavas (demons))

(noun)

Accusative, masculine, plural of dānava

dānava - a descendant of Danu, a class of demons or asuras

Patronymic from Danu

Note: Object of vakṣyāmi.

च (ca) - and

(indeclinable)

एव (eva) - indeed, also (indeed, only, just, even)

(indeclinable)

तान् (tān) - them (referring to the gods and Dānavas) (those (plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Object of vakṣyāmi.

ते (te) - to you (to you (singular))

(pronoun)

Dative, singular of tvad

tvad - you

Personal pronoun (2nd person).

Note: Indirect object of vakṣyāmi, referring to Janamejaya.

वक्ष्यामि (vakṣyāmi) - I will tell (I will say, I will tell)

(verb)

1st person , singular, active, future (lṛṭ) of vac

future active

Future stem vakṣya

Root: vac (class 2)

Note: Subject is implied aham (Vaiśaṃpāyana).

सर्वशः (sarvaśaḥ) - entirely, in full detail (entirely, completely, in every way)

(indeclinable)

Adverb formed with suffix śaḥ from sarva (all).

Note: Modifies vakṣyāmi.