महाभारतः mahābhārataḥ - book-12, chapter-327, verse-90

तस्मै नमध्वं देवाय निर्गुणाय गुणात्मने ।
अजाय विश्वरूपाय धाम्ने सर्वदिवौकसाम् ॥९०॥

90. tasmai namadhvaṁ devāya nirguṇāya guṇātmane ,
ajāya viśvarūpāya dhāmne sarvadivaukasām.

90. tasmai namadhvam devāya nirguṇāya guṇātmane
ajāya viśvarūpāya dhāmne sarvadivaukasām

90. (he janāḥ!),
tasmai devāya namadhvam,
(yaḥ) nirguṇāya,
guṇātmane,
ajāya,
viśvarūpāya,
sarvadivaukasām dhāmne (asti).

90. Bow down to that God, who is without attributes (nirguṇa) yet is the very essence of all attributes (guṇātman), who is unborn, whose form is the universe, and who is the abode of all celestial beings.

Words meanings summery:

• तस्मै (tasmai) - to that, to him

• नमध्वम् (namadhvam) - bow down, offer reverence

• देवाय (devāya) - to the God, to the deity

• निर्गुणाय (nirguṇāya) - to the supreme being who transcends all material qualities (guṇa) (to the one without qualities/attributes)

• गुणात्मने (guṇātmane) - to the supreme being who embodies and controls all material qualities (guṇa) (to the self of qualities, to the one whose essence is qualities)

• अजाय (ajāya) - to the unborn, to the uncreated

• विश्वरूपाय (viśvarūpāya) - to the one whose form is the universe, to the all-formed

• धाम्ने (dhāmne) - to the source of light and support for all divine beings (to the abode, to the splendor, to the light)

• सर्वदिवौकसाम् (sarvadivaukasām) - of all celestial beings, of all dwellers in heaven

Words meanings and morphology

तस्मै (tasmai) - to that, to him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

नमध्वम् (namadhvam) - bow down, offer reverence

(verb)

2nd person , plural, middle, imperative (lot) of nam

Imperative Mood

2nd person plural, imperative, middle voice of root 'nam' (to bow).

Root: nam (class 1)

देवाय (devāya) - to the God, to the deity

(noun)

Dative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

निर्गुणाय (nirguṇāya) - to the supreme being who transcends all material qualities (guṇa) (to the one without qualities/attributes)

(adjective)

Dative, masculine, singular of nirguṇa

nirguṇa - without qualities, devoid of attributes, transcendental

Compound type : bahuvrīhi (nir+guṇa)

• nir – without, out, free from
  indeclinable
• guṇa – quality, attribute, constituent of nature
  noun (masculine)

गुणात्मने (guṇātmane) - to the supreme being who embodies and controls all material qualities (guṇa) (to the self of qualities, to the one whose essence is qualities)

(noun)

Dative, masculine, singular of guṇātman

guṇātman - the self of qualities, whose nature is qualities

Compound type : tatpuruṣa (guṇa+ātman)

• guṇa – quality, attribute, constituent of nature
  noun (masculine)
• ātman – self, soul, essence, spirit
  noun (masculine)
  Root: an (class 2)

अजाय (ajāya) - to the unborn, to the uncreated

(adjective)

Dative, masculine, singular of aja

aja - unborn, uncreated, eternal (often epithet of Brahma, Vishnu, Shiva)

A (negative prefix) + ja (born).

Compound type : tatpuruṣa (a+ja)

• a – not, non-, un-
  indeclinable
• ja – born, produced from
  adjective
  Agent noun/suffix
  From root 'jan' (to be born).
  Root: jan (class 4)

विश्वरूपाय (viśvarūpāya) - to the one whose form is the universe, to the all-formed

(adjective)

Dative, masculine, singular of viśvarūpa

viśvarūpa - all-formed, universal form, omnipresent

Compound type : bahuvrīhi (viśva+rūpa)

• viśva – all, whole, entire, universal
  adjective
• rūpa – form, shape, appearance, nature
  noun (neuter)

धाम्ने (dhāmne) - to the source of light and support for all divine beings (to the abode, to the splendor, to the light)

(noun)

Dative, neuter, singular of dhāman

dhāman - abode, dwelling, region, power, splendor, light, law, custom

From root 'dhā' (to place, support).

Root: dhā (class 3)

सर्वदिवौकसाम् (sarvadivaukasām) - of all celestial beings, of all dwellers in heaven

(noun)

Genitive, masculine, plural of sarvadivaukas

sarvadivaukas - of all celestial beings/gods

Compound type : tatpuruṣa (sarva+divaukas)

• sarva – all, every, whole
  adjective
• divaukas – dweller in heaven, celestial being, god
  noun (masculine)
  Compound of 'div' (heaven) and 'okas' (dwelling).