महाभारतः mahābhārataḥ - book-12, chapter-327, verse-48

श्रुत्वैतद्देवदेवस्य वाक्यं हृष्टतनूरुहाः ।
ततस्ते विबुधाः सर्वे ब्रह्मा ते च महर्षयः ॥४८॥

48. śrutvaitaddevadevasya vākyaṁ hṛṣṭatanūruhāḥ ,
tataste vibudhāḥ sarve brahmā te ca maharṣayaḥ.

48. śrutvā etat devadevasya vākyam hṛṣṭatanūruhāḥ
tataḥ te vibudhāḥ sarve brahmā te ca maharṣayaḥ

48. te sarve vibudhāḥ brahmā te ca maharṣayaḥ
devadevasya etat vākyam śrutvā hṛṣṭatanūruhāḥ tataḥ

48. Having heard these words of the God of gods, all those gods, with their hairs standing on end (in delight), along with (brahmā) and the great sages, then...

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• एतत् (etat) - this

• देवदेवस्य (devadevasya) - of the God of gods, of the supreme deity

• वाक्यम् (vākyam) - word, speech, statement

• हृष्टतनूरुहाः (hṛṣṭatanūruhāḥ) - with their hairs standing on end (in delight) (with hairs standing on end, thrilled, overjoyed)

• ततः (tataḥ) - then, thereafter, from there

• ते (te) - those, they

• विबुधाः (vibudhāḥ) - gods, learned ones, wise ones

• सर्वे (sarve) - all, everyone

• ब्रह्मा (brahmā) - the god Brahmā

• ते (te) - those, they

• च (ca) - and

• महर्षयः (maharṣayaḥ) - great sages

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive/gerund

from √śru + -tvā suffix

Root: śru (class 5)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Can also be nominative singular neuter.

देवदेवस्य (devadevasya) - of the God of gods, of the supreme deity

(noun)

Genitive, masculine, singular of devadeva

devadeva - God of gods, supreme deity

Compound type : tatpuruṣa (deva+deva)

• deva – god, deity
  noun (masculine)
• deva – god, deity
  noun (masculine)

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

from vāc (speech)

Note: Can also be nominative singular neuter.

हृष्टतनूरुहाः (hṛṣṭatanūruhāḥ) - with their hairs standing on end (in delight) (with hairs standing on end, thrilled, overjoyed)

(adjective)

Nominative, masculine, plural of hṛṣṭatanūruha

hṛṣṭatanūruha - one whose hairs (tanūruha) are thrilled/erect (hṛṣṭa)

Compound type : bahuvrīhi (hṛṣṭa+tanūruha)

• hṛṣṭa – thrilled, rejoiced, erect
  adjective
  Past Passive Participle
  from √hṛṣ (to thrill, rejoice)
  Root: hṛṣ (class 4)
• tanūruha – hair of the body (lit. growing on the body)
  noun (masculine)
  from tanu (body) + ruha (growing)
  Root: ruh (class 1)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

विबुधाः (vibudhāḥ) - gods, learned ones, wise ones

(noun)

Nominative, masculine, plural of vibudha

vibudha - god, wise man, learned person

from vi-√budh (to awaken, to know)

Prefix: vi

Root: budh (class 1)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every

ब्रह्मा (brahmā) - the god Brahmā

(proper noun)

Nominative, masculine, singular of brahman

brahman - the god Brahmā, priest, sacred word

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: This 'te' acts as an additional conjunction or emphasizes 'maharṣayaḥ'.

च (ca) - and

(indeclinable)

महर्षयः (maharṣayaḥ) - great sages

(noun)

Nominative, masculine, plural of maharṣi

maharṣi - great sage

Compound of mahā (great) and ṛṣi (sage)

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great
  adjective
• ṛṣi – sage, seer
  noun (masculine)