महाभारतः mahābhārataḥ - book-12, chapter-327, verse-56

यूयं लोकान्धारयध्वं यज्ञभागफलोदिताः ।
सर्वार्थचिन्तका लोके यथाधीकारनिर्मिताः ॥५६॥

56. yūyaṁ lokāndhārayadhvaṁ yajñabhāgaphaloditāḥ ,
sarvārthacintakā loke yathādhīkāranirmitāḥ.

56. yūyam lokān dhārayadhvam yajñabhāgaphaloditāḥ
sarvārthacintakāḥ loke yathādhīkāranirmitāḥ

56. yūyam yajñabhāgaphaloditāḥ sarvārthacintakāḥ
yathādhīkāranirmitāḥ loke lokān dhārayadhvam

56. You, who are manifested by the fruits of your shares in the Vedic ritual (yajña), and who are concerned with all matters in the world, having been created according to your respective authorities, should sustain the worlds.

Words meanings summery:

• यूयम् (yūyam) - you (plural)

• लोकान् (lokān) - worlds, people

• धारयध्वम् (dhārayadhvam) - sustain, support, maintain (you all)

• यज्ञभागफलोदिताः (yajñabhāgaphaloditāḥ) - manifested/empowered by the fruits of ritual shares

• सर्वार्थचिन्तकाः (sarvārthacintakāḥ) - contemplators of all purposes/matters, concerned with all affairs

• लोके (loke) - in the world, among people

• यथाधीकारनिर्मिताः (yathādhīkāranirmitāḥ) - created/established according to (your) proper authority/jurisdiction

Words meanings and morphology

यूयम् (yūyam) - you (plural)

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (plural)

लोकान् (lokān) - worlds, people

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, mankind

Root: lok (class 1)

धारयध्वम् (dhārayadhvam) - sustain, support, maintain (you all)

(verb)

2nd person , plural, middle, imperative (loṭ) of dhāraya

Causative stem

From root dhṛ (धृ) 'to hold, bear, support', causative stem dhāraya.

Root: dhṛ (class 1)

Note: Reflexive/Middle voice imperative.

यज्ञभागफलोदिताः (yajñabhāgaphaloditāḥ) - manifested/empowered by the fruits of ritual shares

(adjective)

Nominative, masculine, plural of yajñabhāgaphalodita

yajñabhāgaphalodita - arisen from/endowed with the fruits of ritual shares

Compound type : tatpurusha (yajñabhāga+phala+udita)

• yajñabhāga – (Vedic) ritual share, portion of a (Vedic) ritual
  noun (masculine)
• phala – fruit, result, consequence, reward
  noun (neuter)
• udita – risen, appeared, manifested, empowered
  participle
  Past Passive Participle
  From root vad- (to speak) with prefix ud-, or from root i- (to go) with prefix ud- and irregular formation.
  Prefix: ud
  Root: i (class 2)

सर्वार्थचिन्तकाः (sarvārthacintakāḥ) - contemplators of all purposes/matters, concerned with all affairs

(noun)

Nominative, masculine, plural of sarvārthacintaka

sarvārthacintaka - one who contemplates all purposes/matters, concerned with all interests

Compound type : tatpurusha (sarva+artha+cintaka)

• sarva – all, every, whole
  pronoun
• artha – purpose, meaning, wealth, object, matter
  noun (masculine)
• cintaka – thinker, contemplator, one who reflects
  noun (masculine)
  From root cint- (to think, consider) with suffix -aka.
  Root: cint (class 10)

Note: Used here as an adjective qualifying 'you'.

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, mankind

Root: lok (class 1)

यथाधीकारनिर्मिताः (yathādhīkāranirmitāḥ) - created/established according to (your) proper authority/jurisdiction

(adjective)

Nominative, masculine, plural of yathādhīkāranirmita

yathādhīkāranirmita - created/formed according to (their) authority/jurisdiction

Compound type : avyayībhāva-tatpurusha (yathā+adhīkāra+nirmita)

• yathā – as, according to, just as
  indeclinable
• adhīkāra – authority, jurisdiction, right, office, power
  noun (masculine)
  Prefix: adhi
• nirmita – made, created, constructed, formed
  participle
  Past Passive Participle
  From root mā- (to measure, build) with prefix nir-.
  Prefix: nir
  Root: mā (class 2)

Note: Used here as an adjective qualifying 'you'.