महाभारतः mahābhārataḥ - book-12, chapter-327, verse-41

ऊर्ध्वं दृष्टिर्बाहवश्च एकाग्रं च मनोऽभवत् ।
एकपादस्थिताः सम्यक्काष्ठभूताः समाहिताः ॥४१॥

41. ūrdhvaṁ dṛṣṭirbāhavaśca ekāgraṁ ca mano'bhavat ,
ekapādasthitāḥ samyakkāṣṭhabhūtāḥ samāhitāḥ.

41. ūrdhvam dṛṣṭiḥ bāhavaḥ ca ekāgram ca manaḥ abhavat
ekapādasthitāḥ samyak kāṣṭhabhūtāḥ samāhitāḥ

41. dṛṣṭiḥ ūrdhvam bāhavaḥ ca manaḥ ca ekāgram abhavat
ekapādasthitāḥ kāṣṭhabhūtāḥ samyak samāhitāḥ

41. Their gaze was directed upwards, their arms were raised, and their minds became completely focused. Standing steadfastly on one leg, motionless like wooden logs, they remained fully absorbed in concentration.

Words meanings summery:

• ऊर्ध्वम् (ūrdhvam) - upwards, above, aloft

• दृष्टिः (dṛṣṭiḥ) - sight, gaze, vision

• बाहवः (bāhavaḥ) - arms

• च (ca) - and

• एकाग्रम् (ekāgram) - one-pointed, focused

• च (ca) - and

• मनः (manaḥ) - mind, intellect

• अभवत् (abhavat) - it became, it was

• एकपादस्थिताः (ekapādasthitāḥ) - standing on one leg

• सम्यक् (samyak) - properly, thoroughly, completely

• काष्ठभूताः (kāṣṭhabhūtāḥ) - motionless like wooden logs (like logs of wood, turned into wood)

• समाहिताः (samāhitāḥ) - fully absorbed in concentration (concentrated, composed, absorbed)

Words meanings and morphology

ऊर्ध्वम् (ūrdhvam) - upwards, above, aloft

(indeclinable)

दृष्टिः (dṛṣṭiḥ) - sight, gaze, vision

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, vision, gaze

From root dṛś 'to see'

Root: dṛś (class 1)

बाहवः (bāhavaḥ) - arms

(noun)

Nominative, masculine, plural of bāhu

bāhu - arm

च (ca) - and

(indeclinable)

एकाग्रम् (ekāgram) - one-pointed, focused

(adjective)

Nominative, neuter, singular of ekāgra

ekāgra - one-pointed, concentrated, attentive

Compound: eka + agra

Compound type : bahuvrīhi (eka+agra)

• eka – one, single
  numeral (masculine)
• agra – tip, point, foremost
  noun (neuter)

Note: Agrees with 'manaḥ'

च (ca) - and

(indeclinable)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

अभवत् (abhavat) - it became, it was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

imperfect active 3rd singular

Root: bhū (class 1)

एकपादस्थिताः (ekapādasthitāḥ) - standing on one leg

(adjective)

Nominative, masculine, plural of ekapādasthita

ekapādasthita - standing on one leg

Past Passive Participle

Compound: eka + pāda + sthita (P.P.P. of sthā 'to stand')

Compound type : bahuvrīhi (eka+pāda+sthita)

• eka – one, single
  numeral (masculine)
• pāda – foot, leg
  noun (masculine)
• sthita – standing, situated, firm
  adjective (masculine)
  Past Passive Participle
  From root sthā 'to stand'
  Root: sthā (class 1)

Note: Agrees with implied 'they' (ṛṣayaḥ vibudhāḥ)

सम्यक् (samyak) - properly, thoroughly, completely

(indeclinable)

From sam-añc 'to go together'

Prefix: sam

Root: añc (class 1)

काष्ठभूताः (kāṣṭhabhūtāḥ) - motionless like wooden logs (like logs of wood, turned into wood)

(adjective)

Nominative, masculine, plural of kāṣṭhabhūta

kāṣṭhabhūta - become like wood, motionless like a log

Past Passive Participle

Compound: kāṣṭha + bhūta (P.P.P. of bhū 'to be/become')

Compound type : tatpuruṣa (kāṣṭha+bhūta)

• kāṣṭha – wood, log, timber
  noun (neuter)
• bhūta – become, been, existing
  adjective (masculine)
  Past Passive Participle
  From root bhū 'to be, become'
  Root: bhū (class 1)

Note: Agrees with implied 'they'

समाहिताः (samāhitāḥ) - fully absorbed in concentration (concentrated, composed, absorbed)

(adjective)

Nominative, masculine, plural of samāhita

samāhita - collected, composed, concentrated, absorbed, attentive

Past Passive Participle

From root dhā 'to place' with prefix sam-ā

Prefixes: sam+ā

Root: dhā (class 3)

Note: Agrees with implied 'they'