महाभारतः mahābhārataḥ - book-12, chapter-327, verse-87

एवमेष महाभागः पद्मनाभः सनातनः ।
यज्ञेष्वग्रहरः प्रोक्तो यज्ञधारी च नित्यदा ॥८७॥

87. evameṣa mahābhāgaḥ padmanābhaḥ sanātanaḥ ,
yajñeṣvagraharaḥ prokto yajñadhārī ca nityadā.

87. evam eṣaḥ mahābhāgaḥ padmanābhaḥ sanātanaḥ
yajñeṣu agraharaḥ proktaḥ yajñadhārī ca nityadā

87. evam eṣaḥ mahābhāgaḥ padmanābhaḥ sanātanaḥ
yajñeṣu agraharaḥ proktaḥ ca nityadā yajñadhārī

87. Thus, this greatly revered, eternal Padmanābha is declared to be the foremost recipient of offerings in (Vedic) rituals (yajña) and is always their upholder.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• एषः (eṣaḥ) - this, this one

• महाभागः (mahābhāgaḥ) - greatly fortunate, highly revered, illustrious

• पद्मनाभः (padmanābhaḥ) - Lord Vishnu, characterized by a lotus springing from his navel (Padmanābha (a name of Vishnu))

• सनातनः (sanātanaḥ) - eternal, perpetual, ancient

• यज्ञेषु (yajñeṣu) - in (Vedic) rituals, in sacrifices

• अग्रहरः (agraharaḥ) - foremost recipient, one who takes the first part, first to be worshipped

• प्रोक्तः (proktaḥ) - declared, said, proclaimed

• यज्ञधारी (yajñadhārī) - upholder of (Vedic) rituals, supporter of sacrifices

• च (ca) - and, also

• नित्यदा (nityadā) - always, perpetually, eternally

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

महाभागः (mahābhāgaḥ) - greatly fortunate, highly revered, illustrious

(adjective)

Nominative, masculine, singular of mahābhāga

mahābhāga - greatly fortunate, highly esteemed, noble

Compound type : bahuvrīhi (mahā+bhāga)

• mahā – great, large, mighty
  adjective
• bhāga – share, portion, fortune, destiny
  noun (masculine)
  Root: bhaj (class 1)

पद्मनाभः (padmanābhaḥ) - Lord Vishnu, characterized by a lotus springing from his navel (Padmanābha (a name of Vishnu))

(proper noun)

Nominative, masculine, singular of padmanābha

padmanābha - lotus-navelled (an epithet of Vishnu)

Compound type : bahuvrīhi (padma+nābhi)

• padma – lotus
  noun (neuter)
• nābhi – navel, hub
  noun (feminine)

सनातनः (sanātanaḥ) - eternal, perpetual, ancient

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, perpetual, everlasting, ancient, primeval

यज्ञेषु (yajñeṣu) - in (Vedic) rituals, in sacrifices

(noun)

Locative, masculine, plural of yajña

yajña - (Vedic) ritual, sacrifice, worship

Derived from root 'yaj' (to worship, sacrifice).

Root: yaj (class 1)

अग्रहरः (agraharaḥ) - foremost recipient, one who takes the first part, first to be worshipped

(noun)

Nominative, masculine, singular of agrahara

agrahara - taking the first portion, principal recipient, chief offering

Compound type : tatpuruṣa (agra+hara)

• agra – foremost, first, top
  noun (neuter)
• hara – taker, carrier, receiver
  noun (masculine)
  Derived from root 'hṛ' (to take, carry).
  Root: hṛ (class 1)

प्रोक्तः (proktaḥ) - declared, said, proclaimed

(adjective)

Nominative, masculine, singular of prokta

prokta - said, spoken, declared, proclaimed

Past Passive Participle

Derived from root 'vac' (to speak) with prefix 'pra', 'vac' changes to 'ukta' in PPP.

Prefix: pra

Root: vac (class 2)

यज्ञधारी (yajñadhārī) - upholder of (Vedic) rituals, supporter of sacrifices

(noun)

Nominative, masculine, singular of yajñadhārin

yajñadhārin - upholder of sacrifices, supporter of sacred rites

Compound type : tatpuruṣa (yajña+dhārin)

• yajña – (Vedic) ritual, sacrifice
  noun (masculine)
  Root: yaj (class 1)
• dhārin – bearing, holding, maintaining, wearing
  adjective
  Agent noun from root 'dhṛ' (to hold).
  Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

नित्यदा (nityadā) - always, perpetually, eternally

(indeclinable)

Derived from 'nitya' (eternal) + suffix 'dā' (indicating 'always').