महाभारतः mahābhārataḥ - book-12, chapter-327, verse-89

स आदिः स मध्यः स चान्तः प्रजानां स धाता स धेयः स कर्ता स कार्यम् ।
युगान्ते स सुप्तः सुसंक्षिप्य लोकान्युगादौ प्रबुद्धो जगद्ध्युत्ससर्ज ॥८९॥

89. sa ādiḥ sa madhyaḥ sa cāntaḥ prajānāṁ; sa dhātā sa dheyaḥ sa kartā sa kāryam ,
yugānte sa suptaḥ susaṁkṣipya lokā;nyugādau prabuddho jagaddhyutsasarja.

89. saḥ ādiḥ saḥ madhyaḥ saḥ ca antaḥ prajānām
saḥ dhātā saḥ dheyaḥ saḥ kartā saḥ
kāryam yugānte saḥ suptaḥ susaṃkṣipya
lokān yugādau prabuddhaḥ jagat utsasarja

89. saḥ prajānām ādiḥ,
saḥ madhyaḥ,
saḥ ca antaḥ.
saḥ dhātā,
saḥ dheyaḥ,
saḥ kartā,
saḥ kāryam.
saḥ yugānte lokān susaṃkṣipya suptaḥ,
yugādau prabuddhaḥ jagat utsasarja.

89. He is the beginning, the middle, and the end of beings. He is the supporter, that which is to be supported, the doer, and the deed. At the end of a cosmic age, having well-contracted all the worlds, he sleeps. At the beginning of a cosmic age, awakened, he sends forth the universe.

Words meanings summery:

• सः (saḥ) - he, that

• आदिः (ādiḥ) - beginning, origin, first

• सः (saḥ) - he, that

• मध्यः (madhyaḥ) - middle, center

• सः (saḥ) - he, that

• च (ca) - and, also

• अन्तः (antaḥ) - end, boundary, vicinity

• प्रजानाम् (prajānām) - of beings, of creatures, of subjects

• सः (saḥ) - he, that

• धाता (dhātā) - creator, sustainer, supporter

• सः (saḥ) - he, that

• धेयः (dheyaḥ) - that which is to be upheld or supported by the creator (to be placed, to be supported, to be meditated upon, object)

• सः (saḥ) - he, that

• कर्ता (kartā) - doer, creator, agent

• सः (saḥ) - he, that

• कार्यम् (kāryam) - deed, action, what is to be done, creation

• युगान्ते (yugānte) - at the end of an age, at the end of a cosmic cycle

• सः (saḥ) - he, that

• सुप्तः (suptaḥ) - in a state of cosmic sleep or dormancy (slept, dormant)

• सुसंक्षिप्य (susaṁkṣipya) - having well-contracted, having completely withdrawn

• लोकान् (lokān) - worlds, realms, people

• युगादौ (yugādau) - at the beginning of an age, at the beginning of a cosmic cycle

• प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, fully conscious

• जगत् (jagat) - world, universe, cosmos

• उत्ससर्ज (utsasarja) - he created, he sent forth, he emitted

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

आदिः (ādiḥ) - beginning, origin, first

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, commencement, origin, source

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मध्यः (madhyaḥ) - middle, center

(noun)

Nominative, masculine, singular of madhya

madhya - middle, center, mid-point

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

अन्तः (antaḥ) - end, boundary, vicinity

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, conclusion, death

Root: ant (class 1)

प्रजानाम् (prajānām) - of beings, of creatures, of subjects

(noun)

Genitive, feminine, plural of prajā

prajā - creation, progeny, offspring, subjects, people

From root 'jan' (to be born) with prefix 'pra'.

Prefix: pra

Root: jan (class 4)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धाता (dhātā) - creator, sustainer, supporter

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, founder, supporter, sustainer

Agent noun from root 'dhā' (to place, create).

Root: dhā (class 3)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धेयः (dheyaḥ) - that which is to be upheld or supported by the creator (to be placed, to be supported, to be meditated upon, object)

(adjective)

Nominative, masculine, singular of dheya

dheya - to be placed, to be fixed, to be conceived, to be meditated on, object of meditation

Gerundive

Derived from root 'dhā' (to place, hold).

Root: dhā (class 3)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कर्ता (kartā) - doer, creator, agent

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, agent, creator

Agent noun from root 'kṛ' (to do, make).

Root: kṛ (class 8)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कार्यम् (kāryam) - deed, action, what is to be done, creation

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, to be made, work, business, effect, creation

Gerundive

Derived from root 'kṛ' (to do, make).

Root: kṛ (class 8)

युगान्ते (yugānte) - at the end of an age, at the end of a cosmic cycle

(noun)

Locative, masculine, singular of yugānta

yugānta - end of a Yuga (cosmic age), end of an epoch

Compound type : tatpuruṣa (yuga+anta)

• yuga – age, epoch, cosmic cycle
  noun (neuter)
• anta – end, limit
  noun (masculine)
  Root: ant (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सुप्तः (suptaḥ) - in a state of cosmic sleep or dormancy (slept, dormant)

(adjective)

Nominative, masculine, singular of supta

supta - slept, asleep, dormant

Past Passive Participle

From root 'svap' (to sleep).

Root: svap (class 2)

सुसंक्षिप्य (susaṁkṣipya) - having well-contracted, having completely withdrawn

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṣip' (to throw, cast) with prefixes 'su' (well) and 'sam' (together, completely).

Prefixes: su+sam

Root: kṣip (class 6)

लोकान् (lokān) - worlds, realms, people

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, universe

Root: lok (class 1)

युगादौ (yugādau) - at the beginning of an age, at the beginning of a cosmic cycle

(noun)

Locative, masculine, singular of yugādi

yugādi - beginning of an age, beginning of a Yuga

Compound type : tatpuruṣa (yuga+ādi)

• yuga – age, epoch, cosmic cycle
  noun (neuter)
• ādi – beginning, origin
  noun (masculine)

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, fully conscious

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, knowing, intelligent

Past Passive Participle

From root 'budh' (to awaken, know) with prefix 'pra' (forth, fully).

Prefix: pra

Root: budh (class 1)

जगत् (jagat) - world, universe, cosmos

(noun)

Accusative, neuter, singular of jagat

jagat - moving, living, world, universe, cosmos

Present Active Participle

From root 'gam' (to go, move); often used as a noun meaning 'world'.

Root: gam (class 1)

उत्ससर्ज (utsasarja) - he created, he sent forth, he emitted

(verb)

3rd person , singular, active, perfect (lit) of utsṛj

Perfect Tense

3rd person singular, perfect, active voice of root 'sṛj' (to create, emit) with prefix 'ut' (up, forth).

Prefix: ut

Root: sṛj (class 6)