महाभारतः mahābhārataḥ - book-12, chapter-327, verse-6

ये च मुक्ता भवन्तीह पुण्यपापविवर्जिताः ।
ते सहस्रार्चिषं देवं प्रविशन्तीति शुश्रुमः ॥६॥

6. ye ca muktā bhavantīha puṇyapāpavivarjitāḥ ,
te sahasrārciṣaṁ devaṁ praviśantīti śuśrumaḥ.

6. ye ca muktāḥ bhavanti iha puṇyapāpavivarjitāḥ
te sahasrārcisam devam praviśanti iti śuśrumaḥ

6. ca ye iha puṇyapāpavivarjitāḥ muktāḥ bhavanti
te sahasrārcisam devam praviśanti iti śuśrumaḥ

6. And those who become liberated (mukta) here, free from both merit (puṇya) and demerit (pāpa), they enter the thousand-rayed sun god. This is what we have heard.

Words meanings summery:

• ये (ye) - who, those who

• च (ca) - and, also

• मुक्ताः (muktāḥ) - those who have attained liberation (mukta) (liberated, released)

• भवन्ति (bhavanti) - they become, they are

• इह (iha) - here, in this world

• पुण्यपापविवर्जिताः (puṇyapāpavivarjitāḥ) - devoid of merit and demerit, free from good and evil actions

• ते (te) - they

• सहस्रार्चिसम् (sahasrārcisam) - the thousand-rayed (sun god) (thousand-rayed)

• देवम् (devam) - the sun god (god, deity)

• प्रविशन्ति (praviśanti) - they enter

• इति (iti) - this is what, marking reported speech/thought (thus, in this manner)

• शुश्रुमः (śuśrumaḥ) - we have heard

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Relative pronoun

Note: Subject of `bhavanti`.

च (ca) - and, also

(indeclinable)

मुक्ताः (muktāḥ) - those who have attained liberation (mukta) (liberated, released)

(adjective)

Nominative, masculine, plural of mukta

mukta - released, liberated, freed, detached

Past Passive Participle

From muc (to release)

Root: muc (class 6)

Note: Agrees with `ye`.

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (lat) of bhū

Present active, 3rd plural

Root: bhū (class 1)

इह (iha) - here, in this world

(indeclinable)

Adverb

पुण्यपापविवर्जिताः (puṇyapāpavivarjitāḥ) - devoid of merit and demerit, free from good and evil actions

(adjective)

Nominative, masculine, plural of puṇyapāpavivarjita

puṇyapāpavivarjita - devoid of merit and demerit, free from good and evil actions

Compound of puṇya, pāpa, and vivarjita. Bahuvrīhi compound.

Compound type : bahuvrīhi (puṇya+pāpa+vivarjita)

• puṇya – merit, virtue, good deed, sacred
  noun (neuter)
• pāpa – sin, demerit, evil, wicked
  noun (neuter)
• vivarjita – devoid of, free from, abandoned
  adjective (neuter)
  Past Passive Participle
  From vi-varj (to abandon, exclude)
  Prefix: vi
  Root: vṛj (class 1)

Note: Agrees with `ye` and `muktāḥ`.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun

Note: Subject of `praviśanti`, refers back to `ye muktāḥ`.

सहस्रार्चिसम् (sahasrārcisam) - the thousand-rayed (sun god) (thousand-rayed)

(adjective)

Accusative, masculine, singular of sahasrārcis

sahasrārcis - thousand-rayed, having a thousand rays (epithet of the sun)

Bahuvrīhi compound of sahasra (thousand) and arcis (ray).

Compound type : bahuvrīhi (sahasra+arcis)

• sahasra – thousand
  numeral (neuter)
• arcis – ray, flame, light
  noun (neuter)
  From arc (to shine)
  Root: arc (class 1)

Note: Agrees with `devam`.

देवम् (devam) - the sun god (god, deity)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

From div (to shine)

Root: div (class 1)

Note: Object of `praviśanti`.

प्रविशन्ति (praviśanti) - they enter

(verb)

3rd person , plural, active, present (lat) of pravis

Present active, 3rd plural

Prefix: pra

Root: viś (class 6)

इति (iti) - this is what, marking reported speech/thought (thus, in this manner)

(indeclinable)

शुश्रुमः (śuśrumaḥ) - we have heard

(verb)

1st person , plural, active, perfect (lit) of śru

Perfect Active

Perfect active, 1st plural

Root: śru (class 5)

Note: Perfect tense, 1st person plural.