महाभारतः mahābhārataḥ - book-12, chapter-327, verse-53

एतद्वो लक्षणं देवा मत्प्रसादसमुद्भवम् ।
यूयं यज्ञैरिज्यमानाः समाप्तवरदक्षिणैः ।
युगे युगे भविष्यध्वं प्रवृत्तिफलभोगिनः ॥५३॥

53. etadvo lakṣaṇaṁ devā matprasādasamudbhavam ,
yūyaṁ yajñairijyamānāḥ samāptavaradakṣiṇaiḥ ,
yuge yuge bhaviṣyadhvaṁ pravṛttiphalabhoginaḥ.

53. etat vaḥ lakṣaṇam devāḥ
matprasādasamudbhavam yūyam yajñaiḥ ijyamānāḥ
samāptavaradakṣiṇaiḥ yuge yuge
bhaviṣyadhvam pravṛttiphalabhoginaḥ

53. devāḥ,
etat vaḥ matprasādasamudbhavam lakṣaṇam yūyam samāptavaradakṣiṇaiḥ yajñaiḥ ijyamānāḥ yuge yuge pravṛttiphalabhoginaḥ bhaviṣyadhvam

53. O gods, this is your special mark, which arises from my grace. You, being honored through (Vedic rituals) (yajña) that conclude with the best ritual fees, will in every age enjoy the fruits of worldly activity (pravṛtti).

Words meanings summery:

• एतत् (etat) - this

• वः (vaḥ) - to you, your

• लक्षणम् (lakṣaṇam) - special mark or attribute (mark, characteristic, sign)

• देवाः (devāḥ) - O gods

• मत्प्रसादसमुद्भवम् (matprasādasamudbhavam) - arising from my grace/favor

• यूयम् (yūyam) - you (plural)

• यज्ञैः (yajñaiḥ) - by (Vedic rituals) (yajña)

• इज्यमानाः (ijyamānāḥ) - being worshipped, being honored, being offered

• समाप्तवरदक्षिणैः (samāptavaradakṣiṇaiḥ) - accompanied by (Vedic rituals) (yajña) where the best ritual fees have been fully offered (with completed excellent ritual fees/gifts)

• युगे (yuge) - in an age, in an epoch

• युगे (yuge) - in every age (repetition for emphasis) (in an age, in an epoch)

• भविष्यध्वम् (bhaviṣyadhvam) - you will be, you shall become

• प्रवृत्तिफलभोगिनः (pravṛttiphalabhoginaḥ) - enjoyers of the results of worldly activity (pravṛtti) (partakers of the fruit of activity/existence)

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here, the following

वः (vaḥ) - to you, your

(pronoun)

plural of yuṣmad

yuṣmad - you (plural)

लक्षणम् (lakṣaṇam) - special mark or attribute (mark, characteristic, sign)

(noun)

Nominative, neuter, singular of lakṣaṇa

lakṣaṇa - mark, sign, characteristic, attribute, definition

Root: lakṣ (class 10)

देवाः (devāḥ) - O gods

(noun)

Vocative, masculine, plural of deva

deva - god, deity, divine being, celestial

Root: div (class 1)

मत्प्रसादसमुद्भवम् (matprasādasamudbhavam) - arising from my grace/favor

(adjective)

Nominative, neuter, singular of matprasādasamudbhava

matprasādasamudbhava - arising from my favor, born of my grace, originating from my blessing

Compound type : tatpuruṣa (mat+prasāda+samudbhava)

• mat – my, from me
  pronoun
  Ablative/Genitive singular of 'asmad' (I)
• prasāda – grace, favor, blessing, clarity, serenity
  noun (masculine)
  From root sad with pra-
  Prefix: pra
  Root: sad (class 1)
• samudbhava – arising, produced, origin
  adjective (masculine)
  Noun/adjective from root bhū with sam-ud
  Suffix -a from root bhū (to be) with upasargas sam- and ud-
  Prefixes: sam+ud
  Root: bhū (class 1)

यूयम् (yūyam) - you (plural)

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (singular/plural)

यज्ञैः (yajñaiḥ) - by (Vedic rituals) (yajña)

(noun)

Instrumental, masculine, plural of yajña

yajña - Vedic ritual, sacrifice, worship, devotion

From root yaj (to worship, offer)

Root: yaj (class 1)

इज्यमानाः (ijyamānāḥ) - being worshipped, being honored, being offered

(adjective)

Nominative, masculine, plural of ijyamāna

ijyamāna - being worshipped, being offered, being honored

Present Passive Participle

Derived from the root yaj (to worship, offer) in passive voice, Present Tense

Root: yaj (class 1)

समाप्तवरदक्षिणैः (samāptavaradakṣiṇaiḥ) - accompanied by (Vedic rituals) (yajña) where the best ritual fees have been fully offered (with completed excellent ritual fees/gifts)

(adjective)

Instrumental, masculine, plural of samāptavaradakṣiṇa

samāptavaradakṣiṇa - having excellent ritual fees completed, with the best fees offered

Compound type : bahuvrīhi (samāpta+vara+dakṣiṇā)

• samāpta – completed, finished, perfected
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root āp (to obtain) with prefix sam-
  Prefix: sam
  Root: āp (class 5)
• vara – excellent, best, foremost
  adjective (masculine/neuter)
• dakṣiṇā – ritual fee, gift to priests, offering
  noun (feminine)

युगे (yuge) - in an age, in an epoch

(noun)

Locative, neuter, singular of yuga

yuga - age, epoch, yoke, pair

युगे (yuge) - in every age (repetition for emphasis) (in an age, in an epoch)

(noun)

Locative, neuter, singular of yuga

yuga - age, epoch, yoke, pair

भविष्यध्वम् (bhaviṣyadhvam) - you will be, you shall become

(verb)

2nd person , plural, middle, future (lṛṭ) of bhū

Root: bhū (class 1)

प्रवृत्तिफलभोगिनः (pravṛttiphalabhoginaḥ) - enjoyers of the results of worldly activity (pravṛtti) (partakers of the fruit of activity/existence)

(noun)

Nominative, masculine, plural of pravṛttiphalabhogin

pravṛttiphalabhogin - enjoyer of the fruit of activity, partaker of the results of worldly existence

Compound type : tatpuruṣa (pravṛtti+phala+bhogin)

• pravṛtti – activity, action, engagement, worldly existence
  noun (feminine)
  Action noun
  From root vṛt (to turn, exist) with prefix pra-
  Prefix: pra
  Root: vṛt (class 1)
• phala – fruit, result, consequence
  noun (neuter)
• bhogin – enjoyer, possessor, one who eats or experiences
  noun (masculine)
  Agent noun
  From root bhuj (to enjoy, eat)
  Root: bhuj (class 7)