महाभारतः mahābhārataḥ - book-12, chapter-327, verse-25

तस्मात्प्रसूतमव्यक्तं प्रधानं तद्विदुर्बुधाः ।
अव्यक्ताद्व्यक्तमुत्पन्नं लोकसृष्ट्यर्थमीश्वरात् ॥२५॥

25. tasmātprasūtamavyaktaṁ pradhānaṁ tadvidurbudhāḥ ,
avyaktādvyaktamutpannaṁ lokasṛṣṭyarthamīśvarāt.

25. tasmāt prasūtam avyaktam pradhānam tat viduḥ budhāḥ
avyaktāt vyaktam utpannam lokasṛṣṭyartham īśvarāt

25. tasmāt avyaktam pradhānam prasūtam,
tat budhāḥ viduḥ.
avyaktāt īśvarāt lokasṛṣṭyartham vyaktam utpannam

25. From that [Supreme Being], the unmanifest (avyakta), known as the Pradhāna, is born; the wise understand this. From this unmanifest (avyakta), the manifest universe arises from Īśvara for the purpose of creating the worlds.

Words meanings summery:

• तस्मात् (tasmāt) - from that (Supreme Being) (from that, therefore, because of that)

• प्रसूतम् (prasūtam) - born, produced (born, produced, generated)

• अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (the unmanifest, undifferentiated primordial matter)

• प्रधानम् (pradhānam) - the Pradhāna (the chief, principal, primary matter (Prakṛti in Sāṃkhya))

• तत् (tat) - this (referring to the previous statement) (that, it)

• विदुः (viduḥ) - they understand (they know, they understand)

• बुधाः (budhāḥ) - the wise (wise ones, learned ones)

• अव्यक्तात् (avyaktāt) - from this unmanifest (avyakta) (from the unmanifest)

• व्यक्तम् (vyaktam) - the manifest universe (the manifest, apparent, distinct)

• उत्पन्नम् (utpannam) - arises, produced (produced, born, arisen)

• लोकसृष्ट्यर्थम् (lokasṛṣṭyartham) - for the purpose of creating the worlds

• ईश्वरात् (īśvarāt) - from Īśvara (from Īśvara, from the Lord)

Words meanings and morphology

तस्मात् (tasmāt) - from that (Supreme Being) (from that, therefore, because of that)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Indicates origin.

प्रसूतम् (prasūtam) - born, produced (born, produced, generated)

(adjective)

Nominative, neuter, singular of prasūta

prasūta - born, produced, generated

Past Passive Participle

pra + √sū (to produce, to bring forth)

Prefix: pra

Root: sū (class 2)

Note: Qualifies 'avyaktam' and 'pradhānam'.

अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (the unmanifest, undifferentiated primordial matter)

(noun)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, invisible, undifferentiated primordial matter

Past Passive Participle (negative)

a (not) + vi (apart) + √añj (to anoint, make clear) > vyakta (manifest). So, a + vyakta.

Prefixes: a+vi

Root: añj (class 7)

Note: Subject of the first clause.

प्रधानम् (pradhānam) - the Pradhāna (the chief, principal, primary matter (Prakṛti in Sāṃkhya))

(noun)

Nominative, neuter, singular of pradhāna

pradhāna - chief, principal, primary matter, Prakṛti

pra + √dhā (to put, place)

Prefix: pra

Root: dhā (class 3)

Note: In apposition to 'avyaktam'.

तत् (tat) - this (referring to the previous statement) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'viduḥ'.

विदुः (viduḥ) - they understand (they know, they understand)

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Perfect Tense, 3rd Person Plural (irregular)

Irregular perfect form (lit) of √vid

Root: vid (class 2)

बुधाः (budhāḥ) - the wise (wise ones, learned ones)

(noun)

Nominative, masculine, plural of budha

budha - wise, learned, sage

Derived from √budh (to know, awaken)

Root: budh (class 1)

Note: Subject of 'viduḥ'.

अव्यक्तात् (avyaktāt) - from this unmanifest (avyakta) (from the unmanifest)

(noun)

Ablative, neuter, singular of avyakta

avyakta - unmanifest, invisible, undifferentiated primordial matter

Past Passive Participle (negative)

a (not) + vi (apart) + √añj (to anoint, make clear) > vyakta (manifest). So, a + vyakta.

Prefixes: a+vi

Root: añj (class 7)

Note: Indicates source.

व्यक्तम् (vyaktam) - the manifest universe (the manifest, apparent, distinct)

(noun)

Nominative, neuter, singular of vyakta

vyakta - manifest, apparent, distinct

Past Passive Participle

vi + √añj (to anoint, make clear)

Prefix: vi

Root: añj (class 7)

Note: Subject of the second clause.

उत्पन्नम् (utpannam) - arises, produced (produced, born, arisen)

(adjective)

Nominative, neuter, singular of utpanna

utpanna - produced, born, arisen

Past Passive Participle

ud + √pad (to go, move)

Prefix: ud

Root: pad (class 4)

Note: Qualifies 'vyaktam'.

लोकसृष्ट्यर्थम् (lokasṛṣṭyartham) - for the purpose of creating the worlds

(indeclinable)

Compound used adverbially; accusative form of 'artha' (purpose) is used to indicate purpose.

Compound type : tatpuruṣa (loka+sṛṣṭi+artha)

• loka – world, realm, people
  noun (masculine)
• sṛṣṭi – creation, emission
  noun (feminine)
  Derived from √sṛj (to create)
  Root: sṛj (class 6)
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Acts as an adverbial accusative of purpose.

ईश्वरात् (īśvarāt) - from Īśvara (from Īśvara, from the Lord)

(noun)

Ablative, masculine, singular of īśvara

īśvara - Lord, master, ruler, God

Derived from √īś (to rule, to be master of)

Root: īś (class 2)

Note: Indicates the agent/source.