महाभारतः mahābhārataḥ - book-12, chapter-327, verse-16

सुमन्तुर्जैमिनिश्चैव पैलश्च सुदृढव्रतः ।
अहं चतुर्थः शिष्यो वै पञ्चमश्च शुकः स्मृतः ॥१६॥

16. sumanturjaiminiścaiva pailaśca sudṛḍhavrataḥ ,
ahaṁ caturthaḥ śiṣyo vai pañcamaśca śukaḥ smṛtaḥ.

16. sumantuḥ jaiminiḥ ca eva pailaḥ ca sudṛḍhavrataḥ
aham caturthaḥ śiṣyaḥ vai pañcamaḥ ca śukaḥ smṛtaḥ

16. sumantuḥ jaiminiḥ ca eva pailaḥ ca sudṛḍhavrataḥ
aham vai caturthaḥ śiṣyaḥ śukaḥ ca pañcamaḥ smṛtaḥ

16. Sumantu, Jaimini, and Paila, who was firmly resolute. I am the fourth student, and Shuka is considered the fifth.

Words meanings summery:

• सुमन्तुः (sumantuḥ) - Sumantu (Sumantu (name of a sage, a disciple of Vyasa))

• जैमिनिः (jaiminiḥ) - Jaimini (Jaimini (name of a sage, a disciple of Vyasa, author of Mīmāṃsā Sūtras))

• च (ca) - and (and, also)

• एव (eva) - also (indeed, just, only, also)

• पैलः (pailaḥ) - Paila (Paila (name of a sage, a disciple of Vyasa))

• च (ca) - and (and, also)

• सुदृढव्रतः (sudṛḍhavrataḥ) - firmly resolute (of firm vows, firmly resolute, steadfast in observance)

• अहम् (aham) - I

• चतुर्थः (caturthaḥ) - fourth

• शिष्यः (śiṣyaḥ) - student (student, disciple, pupil)

• वै (vai) - indeed (indeed, certainly, surely)

• पञ्चमः (pañcamaḥ) - fifth

• च (ca) - and (and, also)

• शुकः (śukaḥ) - Shuka (Shuka (name of Vyasa's son and disciple), parrot)

• स्मृतः (smṛtaḥ) - is considered (remembered, called, considered, known)

Words meanings and morphology

सुमन्तुः (sumantuḥ) - Sumantu (Sumantu (name of a sage, a disciple of Vyasa))

(proper noun)

Nominative, masculine, singular of sumantu

sumantu - well-minded, name of one of Vyasa's chief disciples

Prefix: su

Root: man (class 4)

जैमिनिः (jaiminiḥ) - Jaimini (Jaimini (name of a sage, a disciple of Vyasa, author of Mīmāṃsā Sūtras))

(proper noun)

Nominative, masculine, singular of jaimini

jaimini - Name of an ancient sage, a disciple of Vyasa.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - also (indeed, just, only, also)

(indeclinable)

पैलः (pailaḥ) - Paila (Paila (name of a sage, a disciple of Vyasa))

(proper noun)

Nominative, masculine, singular of paila

paila - Name of an ancient sage, a disciple of Vyasa.

च (ca) - and (and, also)

(indeclinable)

सुदृढव्रतः (sudṛḍhavrataḥ) - firmly resolute (of firm vows, firmly resolute, steadfast in observance)

(adjective)

Nominative, masculine, singular of sudṛḍhavrata

sudṛḍhavrata - firmly resolute, of firm vows, steadfast in observance

Bahuvrīhi compound.

Compound type : bahuvrīhi (su+dṛḍha+vrata)

• su – good, well, excellent
  indeclinable
  Prefix indicating 'good' or 'well'.
• dṛḍha – firm, strong, resolute
  adjective (masculine)
  Past Passive Participle
  From root `dṛh` (to be firm).
  Root: dṛh (class 1)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

चतुर्थः (caturthaḥ) - fourth

(adjective)

Nominative, masculine, singular of caturtha

caturtha - fourth

Ordinal number derived from `catur` (four).

Note: Agrees with `śiṣyaḥ`.

शिष्यः (śiṣyaḥ) - student (student, disciple, pupil)

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - student, disciple, pupil

gerundive

From root `śās` (to teach, instruct), implying 'one to be taught'.

Root: śās (class 2)

वै (vai) - indeed (indeed, certainly, surely)

(indeclinable)

An emphatic particle.

पञ्चमः (pañcamaḥ) - fifth

(adjective)

Nominative, masculine, singular of pañcama

pañcama - fifth

Ordinal number derived from `pañcan` (five).

Note: Agrees with `śukaḥ`.

च (ca) - and (and, also)

(indeclinable)

शुकः (śukaḥ) - Shuka (Shuka (name of Vyasa's son and disciple), parrot)

(proper noun)

Nominative, masculine, singular of śuka

śuka - parrot; name of Vyasa's son and a renowned sage

Note: Subject of the implied verb 'asti' (is) or 'smṛtaḥ' (is considered).

स्मृतः (smṛtaḥ) - is considered (remembered, called, considered, known)

(adjective)

Nominative, masculine, singular of smṛ

smṛ - to remember, to recall, to be called, to be considered

past passive participle

Derived from root `smṛ` (स्मृ) meaning 'to remember'.

Root: smṛ (class 1)

Note: Functions as a predicate adjective.