महाभारतः mahābhārataḥ - book-12, chapter-327, verse-5

इमे सब्रह्मका लोकाः ससुरासुरमानवाः ।
क्रियास्वभ्युदयोक्तासु सक्ता दृश्यन्ति सर्वशः ।
मोक्षश्चोक्तस्त्वया ब्रह्मन्निर्वाणं परमं सुखम् ॥५॥

5. ime sabrahmakā lokāḥ sasurāsuramānavāḥ ,
kriyāsvabhyudayoktāsu saktā dṛśyanti sarvaśaḥ ,
mokṣaścoktastvayā brahmannirvāṇaṁ paramaṁ sukham.

5. ime sabrahmakāḥ lokāḥ sasurāsuramānavāḥ
kriyāsu abhyudayoktāsu saktāḥ
dṛśyanti sarvaśaḥ mokṣaḥ ca uktaḥ
tvayā brahman nirvāṇam paramam sukham

5. brahman ime sabrahmakāḥ sasurāsuramānavāḥ
lokāḥ sarvaśaḥ abhyudayoktāsu
kriyāsu saktāḥ dṛśyanti ca mokṣaḥ
nirvāṇam paramam sukham tvayā uktaḥ

5. These worlds, along with Brahmā, the gods, demons, and humans, are seen everywhere to be attached to actions prescribed for prosperity. And liberation (mokṣa), which is the supreme happiness of (nirvāṇa), was declared by you, O Brāhmaṇa.

Words meanings summery:

• इमे (ime) - these

• सब्रह्मकाः (sabrahmakāḥ) - including Brahmā (with Brahmā, accompanied by Brahmā)

• लोकाः (lokāḥ) - these worlds and their inhabitants (worlds, people)

• ससुरासुरमानवाः (sasurāsuramānavāḥ) - including gods, demons, and humans (with gods, demons, and humans)

• क्रियासु (kriyāsu) - in actions, in rituals

• अभ्युदयोक्तासु (abhyudayoktāsu) - in those prescribed for prosperity/elevation

• सक्ताः (saktāḥ) - attached, clinging, devoted

• दृश्यन्ति (dṛśyanti) - are observed to be (they are seen)

• सर्वशः (sarvaśaḥ) - everywhere, in every way, entirely

• मोक्षः (mokṣaḥ) - final liberation (mokṣa) (liberation, emancipation)

• च (ca) - and, also

• उक्तः (uktaḥ) - was declared (said, declared)

• त्वया (tvayā) - by you

• ब्रह्मन् (brahman) - Addressed to the Vipra (O Brāhmaṇa!)

• निर्वाणम् (nirvāṇam) - the state of ultimate peace and happiness (nirvāṇa) (nirvāṇa, extinction, blowing out, ultimate liberation)

• परमम् (paramam) - supreme, highest, ultimate

• सुखम् (sukham) - happiness, joy, ease

Words meanings and morphology

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Demonstrative pronoun

Note: Agrees with `lokāḥ`.

सब्रह्मकाः (sabrahmakāḥ) - including Brahmā (with Brahmā, accompanied by Brahmā)

(adjective)

Nominative, masculine, plural of sabrahmaka

sabrahmaka - with Brahmā, accompanied by Brahmā

Compound of sa (with) and brahmaka (referring to Brahmā).

Compound type : bahuvrīhi (sa+brahmaka)

• sa – with, accompanied by
  indeclinable
  Prefix/indeclinable
• brahmaka – relating to Brahmā, Brahmā
  noun (masculine)
  From brahman with suffix -ka

Note: Agrees with `lokāḥ`.

लोकाः (lokāḥ) - these worlds and their inhabitants (worlds, people)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, public

From loc (to see, perceive)

Root: loc (class 10)

Note: Subject of `dṛśyanti`.

ससुरासुरमानवाः (sasurāsuramānavāḥ) - including gods, demons, and humans (with gods, demons, and humans)

(adjective)

Nominative, masculine, plural of sasurāsuramānava

sasurāsuramānava - together with gods, demons, and humans

Bahuvrīhi compound of sa (with) and a dvandva compound surāsuramānava.

Compound type : bahuvrīhi (sa+sura+asura+mānava)

• sa – with, accompanied by
  indeclinable
  Prefix/indeclinable
• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
• mānava – human, descendant of Manu
  noun (masculine)
  From Manu

Note: Agrees with `lokāḥ`.

क्रियासु (kriyāsu) - in actions, in rituals

(noun)

Locative, feminine, plural of kriyā

kriyā - action, activity, ritual, rite

From kṛ (to do, make) + suffix -yā

Root: kṛ (class 8)

अभ्युदयोक्तासु (abhyudayoktāsu) - in those prescribed for prosperity/elevation

(adjective)

Locative, feminine, plural of abhyudayokta

abhyudayokta - prescribed for prosperity/elevation/welfare

Compound of abhyudaya and ukta.

Compound type : tatpuruṣa (abhyudaya+ukta)

• abhyudaya – rise, prosperity, welfare, elevation
  noun (masculine)
  From abhi-ud-i (to rise towards)
  Prefixes: abhi+ud
  Root: i (class 2)
• ukta – said, declared, stated, prescribed
  adjective (neuter)
  Past Passive Participle
  From vac (to speak)
  Root: vac (class 2)

Note: Agrees with `kriyāsu`.

सक्ताः (saktāḥ) - attached, clinging, devoted

(adjective)

Nominative, masculine, plural of sakta

sakta - attached, clinging, devoted, capable

Past Passive Participle

From sañj (to cling, be attached)

Root: sañj (class 7)

Note: Agrees with `lokāḥ`.

दृश्यन्ति (dṛśyanti) - are observed to be (they are seen)

(verb)

3rd person , plural, passive, present (lat) of dṛś

Present Passive

Present passive, 3rd plural

Root: dṛś (class 1)

Note: Derived from passive stem.

सर्वशः (sarvaśaḥ) - everywhere, in every way, entirely

(indeclinable)

Formed from sarva (all) + suffix -śas

मोक्षः (mokṣaḥ) - final liberation (mokṣa) (liberation, emancipation)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release (from saṃsāra)

From muc (to release) + suffix -sa

Root: muc (class 6)

Note: Subject of `uktaḥ`.

च (ca) - and, also

(indeclinable)

उक्तः (uktaḥ) - was declared (said, declared)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, declared, told

Past Passive Participle

From root vac (to speak)

Root: vac (class 2)

Note: Part of a passive construction with instrumental agent `tvayā`.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Second person pronoun

Note: Agent in passive construction (`uktaḥ`).

ब्रह्मन् (brahman) - Addressed to the Vipra (O Brāhmaṇa!)

(noun)

Vocative, masculine, singular of brahman

brahman - Brāhmaṇa, priest, sacred word, the Absolute (brahman)

From bṛh (to grow, expand)

Root: bṛh (class 1)

निर्वाणम् (nirvāṇam) - the state of ultimate peace and happiness (nirvāṇa) (nirvāṇa, extinction, blowing out, ultimate liberation)

(noun)

Nominative, neuter, singular of nirvāṇa

nirvāṇa - blowing out, extinction (of desires/suffering), ultimate liberation, supreme bliss (nirvāṇa)

From nir-vā (to blow out, extinguish)

Prefix: nir

Root: vā (class 2)

Note: Appears to be in apposition to `mokṣaḥ`, or as the essence of `paramam sukham`.

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, most excellent

Superlative of para (other, beyond)

Note: Agrees with `sukham`.

सुखम् (sukham) - happiness, joy, ease

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease

From su (good) + kha (axle hole, sky - etymology debated, but implies 'good space/state')

Note: In apposition to `nirvāṇam`.