महाभारतः
mahābhārataḥ
-
book-12, chapter-327, verse-17
एतान्समागतान्सर्वान्पञ्च शिष्यान्दमान्वितान् ।
शौचाचारसमायुक्ताञ्जितक्रोधाञ्जितेन्द्रियान् ॥१७॥
शौचाचारसमायुक्ताञ्जितक्रोधाञ्जितेन्द्रियान् ॥१७॥
17. etānsamāgatānsarvānpañca śiṣyāndamānvitān ,
śaucācārasamāyuktāñjitakrodhāñjitendriyān.
śaucācārasamāyuktāñjitakrodhāñjitendriyān.
17.
etān samāgatān sarvān pañca śiṣyān damānvitān
śaucācārasamāyuktān jitakrodhān jitendriyān
śaucācārasamāyuktān jitakrodhān jitendriyān
17.
etān sarvān pañca samāgatān śiṣyān damānvitān
śaucācārasamāyuktān jitakrodhān jitendriyān
śaucācārasamāyuktān jitakrodhān jitendriyān
17.
All these five assembled students, endowed with self-control, possessing purity and good conduct, who had conquered anger, and mastered their senses.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतान् (etān) - these
- समागतान् (samāgatān) - assembled (assembled, gathered, come together)
- सर्वान् (sarvān) - all (all, every)
- पञ्च (pañca) - five
- शिष्यान् (śiṣyān) - students (students, disciples, pupils)
- दमान्वितान् (damānvitān) - endowed with self-control (endowed with self-control, possessed of self-restraint)
- शौचाचारसमायुक्तान् (śaucācārasamāyuktān) - possessing purity and good conduct (endowed with purity and good conduct, possessed of clean habits and behavior)
- जितक्रोधान् (jitakrodhān) - who had conquered anger (who have conquered anger, wrath-conquering)
- जितेन्द्रियान् (jitendriyān) - and mastered their senses (who have conquered their senses, sense-mastering)
Words meanings and morphology
एतान् (etān) - these
(pronoun)
Accusative, masculine, plural of etad
etad - this, these
Note: Agrees with `śiṣyān`.
समागतान् (samāgatān) - assembled (assembled, gathered, come together)
(adjective)
Accusative, masculine, plural of samāgata
samāgata - assembled, gathered, come together, met
past passive participle
From `sam-ā-gam` (to come together).
Prefixes: sam+ā
Root: gam (class 1)
सर्वान् (sarvān) - all (all, every)
(adjective)
Accusative, masculine, plural of sarva
sarva - all, every, whole, entire
पञ्च (pañca) - five
(numeral)
शिष्यान् (śiṣyān) - students (students, disciples, pupils)
(noun)
Accusative, masculine, plural of śiṣya
śiṣya - student, disciple, pupil
gerundive
From root `śās` (to teach, instruct), implying 'one to be taught'.
Root: śās (class 2)
दमान्वितान् (damānvitān) - endowed with self-control (endowed with self-control, possessed of self-restraint)
(adjective)
Accusative, masculine, plural of damānvita
damānvita - endowed with self-control, possessed of self-restraint
Tatpuruṣa compound of `dama` (self-control) and `anvita` (endowed with, accompanied by).
Compound type : tatpuruṣa (dama+anvita)
- dama – self-control, self-restraint, taming
noun (masculine)
Root: dam (class 1) - anvita – accompanied by, connected with, endowed with
adjective (masculine)
Past Passive Participle
From root `i` (to go) with prefix `anu`.
Prefix: anu
Root: i (class 2)
शौचाचारसमायुक्तान् (śaucācārasamāyuktān) - possessing purity and good conduct (endowed with purity and good conduct, possessed of clean habits and behavior)
(adjective)
Accusative, masculine, plural of śaucācārasamāyukta
śaucācārasamāyukta - endowed with purity and good conduct
Tatpuruṣa compound of `śaucācāra` (purity and conduct) and `samāyukta` (connected, endowed). `śaucācāra` itself is a Dvandva compound of `śauca` (purity) and `ācāra` (conduct).
Compound type : tatpuruṣa (śaucācāra+samāyukta)
- śaucācāra – purity and conduct; clean habits
noun (masculine)
Dvandva compound of `śauca` (purity) and `ācāra` (conduct). - samāyukta – well-joined, endowed with, connected with
adjective (masculine)
Past Passive Participle
From root `yuj` (to join) with prefixes `sam` and `ā`.
Prefixes: sam+ā
Root: yuj (class 7)
जितक्रोधान् (jitakrodhān) - who had conquered anger (who have conquered anger, wrath-conquering)
(adjective)
Accusative, masculine, plural of jitakrodha
jitakrodha - one who has conquered anger
Bahuvrīhi compound: `jita` (conquered) + `krodha` (anger).
Compound type : bahuvrīhi (jita+krodha)
- jita – conquered, subdued, overcome
adjective (masculine)
Past Passive Participle
From root `ji` (to conquer).
Root: ji (class 1) - krodha – anger, wrath, rage
noun (masculine)
Root: kṛdh (class 4)
जितेन्द्रियान् (jitendriyān) - and mastered their senses (who have conquered their senses, sense-mastering)
(adjective)
Accusative, masculine, plural of jitendriya
jitendriya - one who has conquered his senses
Bahuvrīhi compound: `jita` (conquered) + `indriya` (senses).
Compound type : bahuvrīhi (jita+indriya)
- jita – conquered, subdued, overcome
adjective (masculine)
Past Passive Participle
From root `ji` (to conquer).
Root: ji (class 1) - indriya – sense organ, faculty of sense
noun (neuter)