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12,327

महाभारतः       mahābhārataḥ - book-12, chapter-327, verse-17

एतान्समागतान्सर्वान्पञ्च शिष्यान्दमान्वितान् ।
शौचाचारसमायुक्ताञ्जितक्रोधाञ्जितेन्द्रियान् ॥१७॥
17. etānsamāgatānsarvānpañca śiṣyāndamānvitān ,
śaucācārasamāyuktāñjitakrodhāñjitendriyān.
17. etān samāgatān sarvān pañca śiṣyān damānvitān
śaucācārasamāyuktān jitakrodhān jitendriyān
17. etān sarvān pañca samāgatān śiṣyān damānvitān
śaucācārasamāyuktān jitakrodhān jitendriyān
17. All these five assembled students, endowed with self-control, possessing purity and good conduct, who had conquered anger, and mastered their senses.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एतान् (etān) - these
  • समागतान् (samāgatān) - assembled (assembled, gathered, come together)
  • सर्वान् (sarvān) - all (all, every)
  • पञ्च (pañca) - five
  • शिष्यान् (śiṣyān) - students (students, disciples, pupils)
  • दमान्वितान् (damānvitān) - endowed with self-control (endowed with self-control, possessed of self-restraint)
  • शौचाचारसमायुक्तान् (śaucācārasamāyuktān) - possessing purity and good conduct (endowed with purity and good conduct, possessed of clean habits and behavior)
  • जितक्रोधान् (jitakrodhān) - who had conquered anger (who have conquered anger, wrath-conquering)
  • जितेन्द्रियान् (jitendriyān) - and mastered their senses (who have conquered their senses, sense-mastering)

Words meanings and morphology

एतान् (etān) - these
(pronoun)
Accusative, masculine, plural of etad
etad - this, these
Note: Agrees with `śiṣyān`.
समागतान् (samāgatān) - assembled (assembled, gathered, come together)
(adjective)
Accusative, masculine, plural of samāgata
samāgata - assembled, gathered, come together, met
past passive participle
From `sam-ā-gam` (to come together).
Prefixes: sam+ā
Root: gam (class 1)
सर्वान् (sarvān) - all (all, every)
(adjective)
Accusative, masculine, plural of sarva
sarva - all, every, whole, entire
पञ्च (pañca) - five
(numeral)
शिष्यान् (śiṣyān) - students (students, disciples, pupils)
(noun)
Accusative, masculine, plural of śiṣya
śiṣya - student, disciple, pupil
gerundive
From root `śās` (to teach, instruct), implying 'one to be taught'.
Root: śās (class 2)
दमान्वितान् (damānvitān) - endowed with self-control (endowed with self-control, possessed of self-restraint)
(adjective)
Accusative, masculine, plural of damānvita
damānvita - endowed with self-control, possessed of self-restraint
Tatpuruṣa compound of `dama` (self-control) and `anvita` (endowed with, accompanied by).
Compound type : tatpuruṣa (dama+anvita)
  • dama – self-control, self-restraint, taming
    noun (masculine)
    Root: dam (class 1)
  • anvita – accompanied by, connected with, endowed with
    adjective (masculine)
    Past Passive Participle
    From root `i` (to go) with prefix `anu`.
    Prefix: anu
    Root: i (class 2)
शौचाचारसमायुक्तान् (śaucācārasamāyuktān) - possessing purity and good conduct (endowed with purity and good conduct, possessed of clean habits and behavior)
(adjective)
Accusative, masculine, plural of śaucācārasamāyukta
śaucācārasamāyukta - endowed with purity and good conduct
Tatpuruṣa compound of `śaucācāra` (purity and conduct) and `samāyukta` (connected, endowed). `śaucācāra` itself is a Dvandva compound of `śauca` (purity) and `ācāra` (conduct).
Compound type : tatpuruṣa (śaucācāra+samāyukta)
  • śaucācāra – purity and conduct; clean habits
    noun (masculine)
    Dvandva compound of `śauca` (purity) and `ācāra` (conduct).
  • samāyukta – well-joined, endowed with, connected with
    adjective (masculine)
    Past Passive Participle
    From root `yuj` (to join) with prefixes `sam` and `ā`.
    Prefixes: sam+ā
    Root: yuj (class 7)
जितक्रोधान् (jitakrodhān) - who had conquered anger (who have conquered anger, wrath-conquering)
(adjective)
Accusative, masculine, plural of jitakrodha
jitakrodha - one who has conquered anger
Bahuvrīhi compound: `jita` (conquered) + `krodha` (anger).
Compound type : bahuvrīhi (jita+krodha)
  • jita – conquered, subdued, overcome
    adjective (masculine)
    Past Passive Participle
    From root `ji` (to conquer).
    Root: ji (class 1)
  • krodha – anger, wrath, rage
    noun (masculine)
    Root: kṛdh (class 4)
जितेन्द्रियान् (jitendriyān) - and mastered their senses (who have conquered their senses, sense-mastering)
(adjective)
Accusative, masculine, plural of jitendriya
jitendriya - one who has conquered his senses
Bahuvrīhi compound: `jita` (conquered) + `indriya` (senses).
Compound type : bahuvrīhi (jita+indriya)
  • jita – conquered, subdued, overcome
    adjective (masculine)
    Past Passive Participle
    From root `ji` (to conquer).
    Root: ji (class 1)
  • indriya – sense organ, faculty of sense
    noun (neuter)