महाभारतः mahābhārataḥ - book-12, chapter-327, verse-32

ते रुद्राः प्रकृतिश्चैव सर्वे चैव सुरर्षयः ।
उत्पन्ना लोकसिद्ध्यर्थं ब्रह्माणं समुपस्थिताः ॥३२॥

32. te rudrāḥ prakṛtiścaiva sarve caiva surarṣayaḥ ,
utpannā lokasiddhyarthaṁ brahmāṇaṁ samupasthitāḥ.

32. te rudrāḥ prakṛtiḥ ca eva sarve ca eva surarṣayaḥ
utpannāḥ lokasiddhyartham brahmāṇam samupasthitāḥ

32. te rudrāḥ,
ca eva prakṛtiḥ,
ca eva sarve surarṣayaḥ lokasiddhyartham utpannāḥ brahmāṇam samupasthitāḥ

32. Those Rudras, as well as the primordial nature (prakṛti) and all the divine sages, having arisen for the world's accomplishment, approached Brahmā.

Words meanings summery:

• ते (te) - those, they

• रुद्राः (rudrāḥ) - Rudras

• प्रकृतिः (prakṛtiḥ) - primordial nature, original substance, fundamental essence

• च (ca) - and, also

• एव (eva) - only, just, indeed, certainly, also

• सर्वे (sarve) - all, entire

• च (ca) - and, also

• एव (eva) - only, just, indeed, certainly, also

• सुरर्षयः (surarṣayaḥ) - divine sages, celestial seers

• उत्पन्नाः (utpannāḥ) - born, arisen, produced, generated

• लोकसिद्ध्यर्थम् (lokasiddhyartham) - for the accomplishment of the world, for the perfection of creation

• ब्रह्माणम् (brahmāṇam) - to Brahmā

• समुपस्थिताः (samupasthitāḥ) - stood before, approached, presented themselves

Words meanings and morphology

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the Rudras mentioned in the previous verse.

रुद्राः (rudrāḥ) - Rudras

(proper noun)

Nominative, masculine, plural of rudra

rudra - a Vedic deity, a howling god, a storm god, an epithet of Shiva

From root 'rud' (to cry, howl)

Root: rud (class 2)

प्रकृतिः (prakṛtiḥ) - primordial nature, original substance, fundamental essence

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - nature, primordial matter, original form, fundamental essence

From pra- (prefix) + kṛ (to make, do, create)

Prefix: pra

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

एव (eva) - only, just, indeed, certainly, also

(indeclinable)

Note: Emphatic particle.

सर्वे (sarve) - all, entire

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, entire, whole

Note: Modifies 'surarṣayaḥ'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

एव (eva) - only, just, indeed, certainly, also

(indeclinable)

Note: Emphatic particle.

सुरर्षयः (surarṣayaḥ) - divine sages, celestial seers

(noun)

Nominative, masculine, plural of surarṣi

surarṣi - divine sage, celestial seer

Compound type : tatpuruṣa (sura+ṛṣi)

• sura – god, deity
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Subject of 'samupasthitāḥ'.

उत्पन्नाः (utpannāḥ) - born, arisen, produced, generated

(adjective)

Nominative, masculine, plural of utpanna

utpanna - born, produced, arisen, appeared

Past Passive Participle

From ut- (prefix) + pad (to go, move, fall) + suffix -ta

Prefix: ut

Root: pad (class 4)

Note: Qualifies 'rudrāḥ', 'prakṛtiḥ', and 'surarṣayaḥ'.

लोकसिद्ध्यर्थम् (lokasiddhyartham) - for the accomplishment of the world, for the perfection of creation

(indeclinable)

Compound formed with -artham (for the sake of)

Compound type : tatpuruṣa (loka+siddhi+artha)

• loka – world, realm, people
  noun (masculine)
• siddhi – accomplishment, success, perfection, supernatural power
  noun (feminine)
  Root: sidh (class 4)
• artha – purpose, meaning, wealth, for the sake of
  noun (masculine)

Note: Adverbial usage to express purpose.

ब्रह्माणम् (brahmāṇam) - to Brahmā

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahmā (the creator god)

Note: Object of 'samupasthitāḥ'.

समुपस्थिताः (samupasthitāḥ) - stood before, approached, presented themselves

(adjective)

Nominative, masculine, plural of samupasthita

samupasthita - stood near, approached, presented oneself, ready

Past Passive Participle

From sam- (prefix) + upa- (prefix) + sthā (to stand) + suffix -ta

Prefixes: sam+upa

Root: sthā (class 1)

Note: Predicate.