महाभारतः mahābhārataḥ - book-12, chapter-327, verse-59

इत्यर्थं निर्मिता वेदा यज्ञाश्चौषधिभिः सह ।
एभिः सम्यक्प्रयुक्तैर्हि प्रीयन्ते देवताः क्षितौ ॥५९॥

59. ityarthaṁ nirmitā vedā yajñāścauṣadhibhiḥ saha ,
ebhiḥ samyakprayuktairhi prīyante devatāḥ kṣitau.

59. iti artham nirmitāḥ vedāḥ yajñāḥ ca oṣadhibhiḥ saha
ebhiḥ samyak prayuktaiḥ hi prīyante devatāḥ kṣitau

59. iti artham vedāḥ yajñāḥ ca oṣadhibhiḥ saha nirmitāḥ
hi ebhiḥ samyak prayuktaiḥ devatāḥ kṣitau prīyante

59. For this very purpose, the Vedas, the Vedic rituals (yajñas), and herbs were created. Indeed, when these are properly employed on earth, the deities become pleased.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• अर्थम् (artham) - for the purpose, for the sake, for the object

• निर्मिताः (nirmitāḥ) - created, made, constructed

• वेदाः (vedāḥ) - the Vedas, sacred knowledge

• यज्ञाः (yajñāḥ) - Vedic rituals (yajñas) (Vedic rituals, worship, sacrifice)

• च (ca) - and, also

• ओषधिभिः (oṣadhibhiḥ) - by/with herbs, medicinal plants

• सह (saha) - with, along with

• एभिः (ebhiḥ) - by/with these

• सम्यक् (samyak) - properly, rightly, completely

• प्रयुक्तैः (prayuktaiḥ) - by/with those properly employed/utilized

• हि (hi) - indeed, surely, because

• प्रीयन्ते (prīyante) - are pleased, become delighted

• देवताः (devatāḥ) - deities, gods

• क्षितौ (kṣitau) - on earth, in the world

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

अर्थम् (artham) - for the purpose, for the sake, for the object

(noun)

Accusative, masculine, singular of artha

artha - purpose, aim, object, wealth, meaning

Note: Often used adverbially to express purpose or 'for the sake of'.

निर्मिताः (nirmitāḥ) - created, made, constructed

(adjective)

Nominative, masculine, plural of nirmita

nirmita - created, made, constructed, formed

Past Passive Participle

From √mā (to measure, build) with prefix nir-

Prefix: nir

Root: mā (class 3)

Note: Agrees with `vedāḥ` and `yajñāḥ`.

वेदाः (vedāḥ) - the Vedas, sacred knowledge

(noun)

Nominative, masculine, plural of veda

veda - Veda (sacred knowledge), knowledge, lore

Root: vid (class 2)

यज्ञाः (yajñāḥ) - Vedic rituals (yajñas) (Vedic rituals, worship, sacrifice)

(noun)

Nominative, masculine, plural of yajña

yajña - Vedic ritual, worship, sacrifice, offering

Root: yaj (class 1)

च (ca) - and, also

(indeclinable)

ओषधिभिः (oṣadhibhiḥ) - by/with herbs, medicinal plants

(noun)

Instrumental, feminine, plural of oṣadhi

oṣadhi - herb, medicinal plant, annual plant

सह (saha) - with, along with

(indeclinable)

Note: Takes instrumental case.

एभिः (ebhiḥ) - by/with these

(pronoun)

Instrumental, masculine, plural of etat

etat - this, that

Note: Refers to `vedāḥ`, `yajñāḥ`, `oṣadhibhiḥ`.

सम्यक् (samyak) - properly, rightly, completely

(indeclinable)

From sam-añc (to go rightly)

Prefix: sam

Root: añc (class 1)

Note: Modifies `prayuktaiḥ`.

प्रयुक्तैः (prayuktaiḥ) - by/with those properly employed/utilized

(adjective)

Instrumental, masculine, plural of prayukta

prayukta - employed, used, applied, utilized

Past Passive Participle

From √yuj (to join, apply) with prefix pra-

Prefix: pra

Root: yuj (class 7)

Note: Agrees with `ebhiḥ`.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

प्रीयन्ते (prīyante) - are pleased, become delighted

(verb)

3rd person , plural, middle/passive, present (laṭ) of prī

Present Middle Passive

Root prī (class 4) in passive voice, Present tense, 3rd person plural

Root: prī (class 9)

देवताः (devatāḥ) - deities, gods

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divinity, godhead

Note: Subject of `prīyante`.

क्षितौ (kṣitau) - on earth, in the world

(noun)

Locative, feminine, singular of kṣiti

kṣiti - earth, ground, dwelling, abode