महाभारतः
mahābhārataḥ
-
book-12, chapter-327, verse-85
यदा च सुरकार्यं ते अविषह्यं भविष्यति ।
प्रादुर्भावं गमिष्यामि तदात्मज्ञानदेशिकः ॥८५॥
प्रादुर्भावं गमिष्यामि तदात्मज्ञानदेशिकः ॥८५॥
85. yadā ca surakāryaṁ te aviṣahyaṁ bhaviṣyati ,
prādurbhāvaṁ gamiṣyāmi tadātmajñānadeśikaḥ.
prādurbhāvaṁ gamiṣyāmi tadātmajñānadeśikaḥ.
85.
yadā ca surakāryaṃ te aviṣahyaṃ bhaviṣyati
prādurbhāvaṃ gamiṣyāmi tadā ātmajñānadeśikaḥ
prādurbhāvaṃ gamiṣyāmi tadā ātmajñānadeśikaḥ
85.
And when your divine task becomes unbearable, then I shall manifest myself as the instructor of self-knowledge (ātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदा (yadā) - when
- च (ca) - and, also
- सुरकार्यं (surakāryaṁ) - divine task, work of the gods
- ते (te) - your, for you
- अविषह्यं (aviṣahyaṁ) - unbearable, irresistible, difficult to endure
- भविष्यति (bhaviṣyati) - will become, will be
- प्रादुर्भावं (prādurbhāvaṁ) - manifestation, appearance
- गमिष्यामि (gamiṣyāmi) - I shall go, I shall attain
- तदा (tadā) - then, at that time
- आत्मज्ञानदेशिकः (ātmajñānadeśikaḥ) - instructor of self-knowledge (ātman)
Words meanings and morphology
यदा (yadā) - when
(indeclinable)
च (ca) - and, also
(indeclinable)
Note: Conjunction.
सुरकार्यं (surakāryaṁ) - divine task, work of the gods
(noun)
Nominative, neuter, singular of surakārya
surakārya - task of the gods, divine work
Tatpuruṣa compound: sura (god) + kārya (work).
Compound type : tatpuruṣa (sura+kārya)
- sura – god, deity
noun (masculine) - kārya – work, action, affair, duty (to be done)
noun (neuter)
Gerundive
From root kṛ (to do) + -ya.
Root: kṛ (class 8)
Note: Subject of `bhaviṣyati`.
ते (te) - your, for you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Possessive, modifying `surakāryaṃ`.
अविषह्यं (aviṣahyaṁ) - unbearable, irresistible, difficult to endure
(adjective)
Nominative, neuter, singular of aviṣahya
aviṣahya - not to be endured, irresistible, unbearable
Gerundive (negative)
Derived from root sah (to endure) with prefix vi and negative prefix a, suffix -ya.
Compound type : nañ-tatpuruṣa (a+viṣahya)
- a – not, un-, in-
indeclinable
Negative prefix. - viṣahya – to be borne, endurable, tolerable
adjective (neuter)
Gerundive
From root sah (to endure) with prefix vi, suffix -ya.
Prefix: vi
Root: sah (class 1)
Note: Predicate adjective for `surakāryaṃ`.
भविष्यति (bhaviṣyati) - will become, will be
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Future Active
From root bhū.
Root: bhū (class 1)
प्रादुर्भावं (prādurbhāvaṁ) - manifestation, appearance
(noun)
Accusative, masculine, singular of prādurbhāva
prādurbhāva - manifestation, appearance, origin, birth
Derived from prādus (forth, visible) + bhāva (being, state, from bhū).
Prefix: prādus
Root: bhū (class 1)
Note: Object of `gamiṣyāmi`.
गमिष्यामि (gamiṣyāmi) - I shall go, I shall attain
(verb)
1st person , singular, active, future (lṛṭ) of gam
Future Active
From root gam.
Root: gam (class 1)
तदा (tadā) - then, at that time
(indeclinable)
Derived from 'tad' (that) with suffix '-dā'.
Note: Adverb of time, correlative to `yadā`.
आत्मज्ञानदेशिकः (ātmajñānadeśikaḥ) - instructor of self-knowledge (ātman)
(noun)
Nominative, masculine, singular of ātmajñānadeśika
ātmajñānadeśika - one who teaches self-knowledge, instructor of ātman-knowledge
Tatpuruṣa compound: ātman (self) + jñāna (knowledge) + deśika (teacher).
Compound type : tatpuruṣa (ātman+jñāna+deśika)
- ātman – self, soul, spirit, essence
noun (masculine)
Root: an (class 2) - jñāna – knowledge, wisdom, understanding
noun (neuter)
From root jñā (to know).
Root: jñā (class 9) - deśika – teacher, instructor, guide
noun (masculine)
From root diś (to point out, teach) + suffix -ika.
Root: diś (class 6)