महाभारतः mahābhārataḥ - book-12, chapter-327, verse-30

वेदान्वेदाङ्गसंयुक्तान्यज्ञान्यज्ञाङ्गसंयुतान् ।
निर्ममे लोकसिद्ध्यर्थं ब्रह्मा लोकपितामहः ।
अष्टाभ्यः प्रकृतिभ्यश्च जातं विश्वमिदं जगत् ॥३०॥

30. vedānvedāṅgasaṁyuktānyajñānyajñāṅgasaṁyutān ,
nirmame lokasiddhyarthaṁ brahmā lokapitāmahaḥ ,
aṣṭābhyaḥ prakṛtibhyaśca jātaṁ viśvamidaṁ jagat.

30. vedān vedāṅgasaṃyuktān yajñān
yajñāṅgasaṃyutān nirmame lokasiddhyartham
brahmā lokapitāmahaḥ aṣṭābhyaḥ
prakṛtibhyaḥ ca jātam viśvam idam jagat

30. lokapitāmahaḥ brahmā lokasiddhyartham
vedān vedāṅgasaṃyuktān yajñān
yajñāṅgasaṃyutān nirmame ca aṣṭābhyaḥ
prakṛtibhyaḥ idam viśvam jagat jātam

30. For the fulfillment of the worlds, Brahmā, the grandfather of the worlds, created the Vedas together with their auxiliary branches (Vedāṅgas), and the Vedic rituals (yajña) together with their components. And from these eight primary creations (prakṛti), this entire universe (jagat) was born.

Words meanings summery:

• वेदान् (vedān) - the Vedas (sacred texts) (the Vedas, sacred knowledge)

• वेदाङ्गसंयुक्तान् (vedāṅgasaṁyuktān) - together with their auxiliary branches (Vedāṅgas) (associated with Vedāṅgas, endowed with Vedāṅgas)

• यज्ञान् (yajñān) - the Vedic rituals (yajña) (Vedic rituals, sacrifices)

• यज्ञाङ्गसंयुतान् (yajñāṅgasaṁyutān) - together with their components (associated with limbs of Vedic rituals, endowed with components of Vedic rituals)

• निर्ममे (nirmame) - he produced (he created, he formed, he fashioned)

• लोकसिद्ध्यर्थम् (lokasiddhyartham) - for the fulfillment of the worlds (for the accomplishment/perfection of the worlds)

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• लोकपितामहः (lokapitāmahaḥ) - the grandfather of the worlds (grandfather of the worlds, creator of the worlds)

• अष्टाभ्यः (aṣṭābhyaḥ) - from these eight (from the eight)

• प्रकृतिभ्यः (prakṛtibhyaḥ) - from these primary creations (prakṛti) (from the primary causes, from the primordial matter, from the primary creations)

• च (ca) - and (and, also, moreover)

• जातम् (jātam) - was born (born, produced, created)

• विश्वम् (viśvam) - entire (universe) (all, entire, universal, the universe)

• इदम् (idam) - this (universe) (this, here)

• जगत् (jagat) - universe (jagat) (world, universe, moving, living beings)

Words meanings and morphology

वेदान् (vedān) - the Vedas (sacred texts) (the Vedas, sacred knowledge)

(noun)

Accusative, masculine, plural of veda

veda - sacred knowledge, Veda (Rigveda, Yajurveda, Sāmaveda, Atharvaveda)

From √vid (to know).

Root: vid (class 2)

Note: Object of nirmame.

वेदाङ्गसंयुक्तान् (vedāṅgasaṁyuktān) - together with their auxiliary branches (Vedāṅgas) (associated with Vedāṅgas, endowed with Vedāṅgas)

(adjective)

Accusative, masculine, plural of vedāṅgasaṃyukta

vedāṅgasaṁyukta - associated with Vedāṅgas, endowed with Vedāṅgas

Compound of Vedāṅga and saṃyukta (past participle of saṃ-√yuj).

Compound type : tatpuruṣa (vedāṅga+saṃyukta)

• vedāṅga – limb of the Veda, auxiliary branch of the Veda
  noun (neuter)
  Compound of Veda and aṅga (limb, part).
• saṃyukta – joined, united, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From sam-√yuj (to join, unite).
  Prefix: sam
  Root: yuj (class 7)

यज्ञान् (yajñān) - the Vedic rituals (yajña) (Vedic rituals, sacrifices)

(noun)

Accusative, masculine, plural of yajña

yajña - Vedic ritual, sacrifice, worship

From √yaj (to worship, sacrifice).

Root: yaj (class 1)

Note: Object of nirmame.

यज्ञाङ्गसंयुतान् (yajñāṅgasaṁyutān) - together with their components (associated with limbs of Vedic rituals, endowed with components of Vedic rituals)

(adjective)

Accusative, masculine, plural of yajñāṅgasaṃyuta

yajñāṅgasaṁyuta - associated with limbs of Vedic rituals, endowed with components of Vedic rituals

Compound of Yajñāṅga and saṃyuta (past participle of saṃ-√yuj).

Compound type : tatpuruṣa (yajñāṅga+saṃyuta)

• yajñāṅga – component of a Vedic ritual, limb of a sacrifice
  noun (neuter)
  Compound of yajña and aṅga (limb, part).
• saṃyuta – joined, united, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From sam-√yuj (to join, unite).
  Prefix: sam
  Root: yuj (class 7)

निर्ममे (nirmame) - he produced (he created, he formed, he fashioned)

(verb)

3rd person , singular, middle, perfect (Lit) of nirmā

Perfect (ātmanepada)

From ni-√mā (to measure, form). Perfect third person singular middle.

Prefix: ni

Root: mā (class 2)

लोकसिद्ध्यर्थम् (lokasiddhyartham) - for the fulfillment of the worlds (for the accomplishment/perfection of the worlds)

(indeclinable)

Compound of loka (world), siddhi (accomplishment), and artha (purpose, for the sake of). Adverbial accusative.

Compound type : tatpuruṣa (loka+siddhi+artha)

• loka – world, realm, people
  noun (masculine)
  From √lok (to see, perceive).
  Root: lok (class 1)
• siddhi – accomplishment, success, perfection, supernatural power
  noun (feminine)
  From √sidh (to succeed, accomplish).
  Root: sidh (class 4)
• artha – purpose, object, meaning, wealth, for the sake of
  noun (masculine)
  Forms an adverbial compound when used as the last member.
  Root: ṛ (class 3)

Note: Adverbial usage.

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), universal spirit (neuter form brahman)

Masculine nominative singular of 'brahman'.

Root: bṛh (class 1)

Note: Subject of nirmame.

लोकपितामहः (lokapitāmahaḥ) - the grandfather of the worlds (grandfather of the worlds, creator of the worlds)

(noun)

Nominative, masculine, singular of lokapitāmaha

lokapitāmaha - grandfather of the worlds, creator of the worlds (epithet of Brahmā)

Compound of loka (world) and pitāmaha (grandfather).

Compound type : tatpuruṣa (loka+pitāmaha)

• loka – world, realm, people
  noun (masculine)
  From √lok (to see, perceive).
  Root: lok (class 1)
• pitāmaha – paternal grandfather
  noun (masculine)
  From pitṛ (father) and mah (great).

Note: Epithet for Brahmā, in apposition to brahmā.

अष्टाभ्यः (aṣṭābhyaḥ) - from these eight (from the eight)

(numeral)

Note: Here, ablative, governing prakṛtibhyaḥ.

प्रकृतिभ्यः (prakṛtibhyaḥ) - from these primary creations (prakṛti) (from the primary causes, from the primordial matter, from the primary creations)

(noun)

Ablative, feminine, plural of prakṛti

prakṛti - primary cause, original nature, primordial matter, creation

From pra-√kṛ (to make, do).

Prefix: pra

Root: kṛ (class 8)

Note: Here, ablative 'from the primary creations'.

च (ca) - and (and, also, moreover)

(indeclinable)

जातम् (jātam) - was born (born, produced, created)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, created, happened

Past Passive Participle

From √jan (to be born, produce).

Root: jan (class 4)

Note: Functions as a predicate verb 'was born'.

विश्वम् (viśvam) - entire (universe) (all, entire, universal, the universe)

(adjective)

Nominative, neuter, singular of viśva

viśva - all, entire, universal, the universe

Root: viś (class 6)

Note: Also accusative singular. Here nominative.

इदम् (idam) - this (universe) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Agrees with jagat.

जगत् (jagat) - universe (jagat) (world, universe, moving, living beings)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From √gam (to go, move). Functions as a noun here.

Root: gam (class 1)

Note: Functions as the subject along with viśvam idam.