महाभारतः mahābhārataḥ - book-12, chapter-327, verse-36

साध्वहं ज्ञापितो देवा युष्माभिर्भद्रमस्तु वः ।
ममाप्येषा समुत्पन्ना चिन्ता या भवतां मता ॥३६॥

36. sādhvahaṁ jñāpito devā yuṣmābhirbhadramastu vaḥ ,
mamāpyeṣā samutpannā cintā yā bhavatāṁ matā.

36. sādhu aham jñāpitaḥ devā yuṣmābhiḥ bhadram astu
vaḥ mama api eṣā samutpannā cintā yā bhavatām matā

36. devā aham yuṣmābhiḥ sādhu jñāpitaḥ vaḥ bhadram astu
yā cintā bhavatām matā eṣā api mama samutpannā

36. "I have been properly informed by you, O gods. May good fortune be yours. This very concern, which is also your view, has arisen for me."

Words meanings summery:

• साधु (sādhu) - well, properly, rightly

• अहम् (aham) - I

• ज्ञापितः (jñāpitaḥ) - informed, made aware

• देवा (devā) - O gods

• युष्माभिः (yuṣmābhiḥ) - by you (plural)

• भद्रम् (bhadram) - good fortune, welfare

• अस्तु (astu) - let it be, may it be

• वः (vaḥ) - for you (plural), to you (plural)

• मम (mama) - to me, my

• अपि (api) - also, even

• एषा (eṣā) - this (feminine)

• समुत्पन्ना (samutpannā) - arisen, originated

• चिन्ता (cintā) - concern, thought, anxiety

• या (yā) - which (feminine)

• भवताम् (bhavatām) - of you (plural, respectful)

• मता (matā) - considered, thought, opinion

Words meanings and morphology

साधु (sādhu) - well, properly, rightly

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

ज्ञापितः (jñāpitaḥ) - informed, made aware

(adjective)

Nominative, masculine, singular of jñāpita

jñāpita - informed, made known, taught

Causative Past Passive Participle

Derived from causative of root 'jñā' (to know)

Root: jñā (class 9)

Note: Agrees with `aham` (Mahadeva, masculine).

देवा (devā) - O gods

(noun)

Vocative, masculine, plural of deva

deva - god, deity

Root: div (class 4)

युष्माभिः (yuṣmābhiḥ) - by you (plural)

(pronoun)

Instrumental, plural of yuṣmad

yuṣmad - you (plural)

भद्रम् (bhadram) - good fortune, welfare

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, fortunate, welfare

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative, active voice, 3rd person singular

From root 'as'

Root: as (class 2)

वः (vaḥ) - for you (plural), to you (plural)

(pronoun)

plural of yuṣmad

yuṣmad - you (plural)

Note: Enclitic form for dative/genitive plural.

मम (mama) - to me, my

(pronoun)

Genitive, singular of asmad

asmad - I

अपि (api) - also, even

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Refers to `cintā`.

समुत्पन्ना (samutpannā) - arisen, originated

(adjective)

Nominative, feminine, singular of samutpanna

samutpanna - arisen, produced, born

Past Passive Participle

From root 'pad' with prefixes 'sam' and 'ud'.

Prefixes: sam+ud

Root: pad (class 4)

Note: Agrees with `cintā`.

चिन्ता (cintā) - concern, thought, anxiety

(noun)

Nominative, feminine, singular of cintā

cintā - thought, consideration, concern, anxiety

Derived from root 'cit' (to perceive, think).

Root: cit (class 10)

या (yā) - which (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

Note: Refers to `cintā`.

भवताम् (bhavatām) - of you (plural, respectful)

(pronoun)

Genitive, plural of bhavat

bhavat - you (respectful), being

present participle

From root 'bhū' (to be)

Root: bhū (class 1)

मता (matā) - considered, thought, opinion

(adjective)

Nominative, feminine, singular of mata

mata - thought, considered, approved, opinion, belief

Past Passive Participle

From root 'man' (to think)

Root: man (class 4)

Note: Agrees with `cintā`.