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12,327

महाभारतः       mahābhārataḥ - book-12, chapter-327, verse-84

लोककार्यगतीः सर्वास्त्वं चिन्तय यथाविधि ।
धाता त्वं सर्वभूतानां त्वं प्रभुर्जगतो गुरुः ।
त्वय्यावेशितभारोऽहं धृतिं प्राप्स्याम्यथाञ्जसा ॥८४॥
84. lokakāryagatīḥ sarvāstvaṁ cintaya yathāvidhi ,
dhātā tvaṁ sarvabhūtānāṁ tvaṁ prabhurjagato guruḥ ,
tvayyāveśitabhāro'haṁ dhṛtiṁ prāpsyāmyathāñjasā.
84. lokakāryagatīḥ sarvāḥ tvaṃ cintaya
yathāvidhi dhātā tvaṃ sarvabhūtānāṃ tvaṃ
prabhuḥ jagataḥ guruḥ tvayi āveśitabhāraḥ
ahaṃ dhṛtiṃ prāpsyāmi atha añjasā
84. You should contemplate all worldly matters according to the proper procedure. You are the sustainer of all beings, the lord of the world, and its teacher (guru). With the burden placed upon you, I shall then readily attain fortitude.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • लोककार्यगतीः (lokakāryagatīḥ) - the courses/movements of worldly affairs
  • सर्वाः (sarvāḥ) - all, entire
  • त्वं (tvaṁ) - you
  • चिन्तय (cintaya) - you should consider/contemplate
  • यथाविधि (yathāvidhi) - according to rule, properly, methodically
  • धाता (dhātā) - sustainer, creator
  • त्वं (tvaṁ) - you
  • सर्वभूतानां (sarvabhūtānāṁ) - of all beings/creatures
  • त्वं (tvaṁ) - you
  • प्रभुः (prabhuḥ) - lord, master
  • जगतः (jagataḥ) - of the world
  • गुरुः (guruḥ) - teacher, preceptor
  • त्वयि (tvayi) - in you, upon you
  • आवेशितभारः (āveśitabhāraḥ) - having the burden placed/entrusted
  • अहं (ahaṁ) - I
  • धृतिं (dhṛtiṁ) - firmness, fortitude, resolve
  • प्राप्स्यामि (prāpsyāmi) - I shall obtain/achieve
  • अथ (atha) - then, moreover, now
  • अञ्जसा (añjasā) - easily, quickly, immediately

Words meanings and morphology

लोककार्यगतीः (lokakāryagatīḥ) - the courses/movements of worldly affairs
(noun)
Accusative, feminine, plural of lokakāryagati
lokakāryagati - movement/course of worldly affairs/actions
Compound noun.
Compound type : tatpuruṣa (loka+kārya+gati)
  • loka – world, people, realm, space
    noun (masculine)
    Root: lok (class 1)
  • kārya – work, action, affair, duty (to be done)
    noun (neuter)
    Gerundive
    From root kṛ (to do) + -ya.
    Root: kṛ (class 8)
  • gati – movement, course, progress, way, state
    noun (feminine)
    From root gam (to go).
    Root: gam (class 1)
सर्वाः (sarvāḥ) - all, entire
(pronoun)
Accusative, feminine, plural of sarva
sarva - all, every, entire, whole
Note: Agrees with `lokakāryagatīḥ`.
त्वं (tvaṁ) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
चिन्तय (cintaya) - you should consider/contemplate
(verb)
2nd person , singular, active, present imperative (lot) of cint
Present Imperative
Root cint (10th class).
Root: cit (class 10)
यथाविधि (yathāvidhi) - according to rule, properly, methodically
(indeclinable)
Avyayībhāva compound.
Compound type : avyayībhāva (yathā+vidhi)
  • yathā – as, like, according to
    indeclinable
  • vidhi – rule, method, procedure, ordinance, fate
    noun (masculine)
    From root dhā (to place, arrange) with prefix vi.
    Prefix: vi
    Root: dhā (class 3)
Note: Adverbial.
धाता (dhātā) - sustainer, creator
(noun)
Nominative, masculine, singular of dhātṛ
dhātṛ - creator, sustainer, supporter, arranger, Brahmā
Agent noun from root dhā (to place, create).
Root: dhā (class 3)
Note: Predicate nominative for `tvaṃ`.
त्वं (tvaṁ) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
सर्वभूतानां (sarvabhūtānāṁ) - of all beings/creatures
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound noun.
Compound type : karmadhāraya (sarva+bhūta)
  • sarva – all, every, entire, whole
    pronoun (masculine)
  • bhūta – being, creature, element, past
    noun (neuter)
    Past Passive Participle (from bhū, to be)
    Root: bhū (class 1)
Note: In context, refers to all living entities.
त्वं (tvaṁ) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
प्रभुः (prabhuḥ) - lord, master
(noun)
Nominative, masculine, singular of prabhu
prabhu - lord, master, sovereign, powerful, excellent
From prefix pra and root bhū (to be).
Prefix: pra
Root: bhū (class 1)
Note: Predicate nominative for `tvaṃ`.
जगतः (jagataḥ) - of the world
(noun)
Genitive, neuter, singular of jagat
jagat - world, universe, moving, living beings
From root gam (to go).
Root: gam (class 1)
Note: Modifies `prabhuḥ` and `guruḥ`.
गुरुः (guruḥ) - teacher, preceptor
(noun)
Nominative, masculine, singular of guru
guru - teacher, preceptor, venerable, heavy, important
Root: gṛ (class 6)
Note: Predicate nominative for `tvaṃ`.
त्वयि (tvayi) - in you, upon you
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you
Note: Indicates location or recipient of the burden.
आवेशितभारः (āveśitabhāraḥ) - having the burden placed/entrusted
(adjective)
Nominative, masculine, singular of āveśitabhāra
āveśitabhāra - one upon whom a burden has been placed or entrusted
Bahuvrīhi compound: āveśita (placed) + bhāra (burden).
Compound type : bahuvrīhi (āveśita+bhāra)
  • āveśita – caused to enter, placed, entrusted
    adjective (masculine)
    Past Passive Participle (causative)
    From root viś (to enter) with prefix ā and causative suffix -i, then kta.
    Prefix: ā
    Root: viś (class 6)
  • bhāra – burden, load, weight, task
    noun (masculine)
    From root bhṛ (to bear).
    Root: bhṛ (class 3)
अहं (ahaṁ) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
Note: Subject of `prāpsyāmi`.
धृतिं (dhṛtiṁ) - firmness, fortitude, resolve
(noun)
Accusative, feminine, singular of dhṛti
dhṛti - firmness, constancy, courage, fortitude, resolve
From root dhṛ (to hold, support).
Root: dhṛ (class 1)
Note: Object of `prāpsyāmi`.
प्राप्स्यामि (prāpsyāmi) - I shall obtain/achieve
(verb)
1st person , singular, active, future (lṛṭ) of prāp
Future Active
From root āp (to obtain) with prefix pra.
Prefix: pra
Root: āp (class 5)
अथ (atha) - then, moreover, now
(indeclinable)
Note: Used to indicate sequence or emphasis.
अञ्जसा (añjasā) - easily, quickly, immediately
(indeclinable)
Instrumental of añjasa (straight, right), used adverbially.
Root: añj (class 7)
Note: Adverbial.